Universalis
Wednesday 19 November 2025    (other days)
Wednesday of week 33 in Ordinary Time

Using calendar: England - Southwark. You can change this.

Readings at Mass

Liturgical Colour: Green. Year: C(I).


First reading
2 Maccabees 7:1, 20-31

‘The Creator of the world will give life and breath back to you again.’

In those days: It happened that seven brothers and their mother were arrested and were being compelled by the king, under torture with whips and cords, to partake of unlawful swine’s flesh.
  The mother was especially admirable and worthy of honourable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord. She encouraged each of them in the language of their fathers. Filled with a noble spirit, she fired her woman’s reasoning with a man’s courage and said to them, ‘I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. Therefore the Creator of the world, who shaped the beginning of mankind and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.’
  Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself. After much urging on his part, she undertook to persuade her son. But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: ‘My son, have pity on me. I carried you nine months in my womb and nursed you for three years, and have reared you, and brought you up to this point in your life, and have taken care of you. I urge you, my child, to look at the heaven and the earth and see everything that is in them, and recognise that not out of things that already existed did God make them, and so too the human race comes into being. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God’s mercy I may get you back again along with your brothers.’
  Now as she was speaking, the young man said, ‘What are you waiting for? I will not obey the king’s command, but I obey the command of the law that was given to our fathers through Moses. But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God.’

Responsorial Psalm
Ps 17(16):1. 5-6. 8, 15. ℟15b
When I awake I shall be filled with the vision of your presence, O Lord.
O Lord, hear a cause that is just,
pay heed to my cry.
Turn your ear to my prayer:
no deceit is on my lips.
When I awake I shall be filled with the vision of your presence, O Lord.
I kept my steps firmly in your paths.
My feet have never faltered.
To you I call; for you will surely heed me, O God.
Turn your ear to me; hear my words.
When I awake I shall be filled with the vision of your presence, O Lord.
Guard me as the apple of your eye.
Hide me in the shadow of your wings.
As for me, I shall behold your face in righteousness;
when I awake I shall be filled with the vision of your presence.
When I awake I shall be filled with the vision of your presence, O Lord.

Gospel AcclamationCf. John 15:16
Alleluia, alleluia.
I chose you out of the world, says the Lord,
that you should go and bear fruit, and that your fruit should abide.
Alleluia.

GospelLuke 19:11-28

‘Why then did you not put my money in the bank?’

At that time: Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. He said therefore, ‘A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, “Engage in business until I come.” But his citizens hated him and sent a delegation after him, saying, “We do not want this man to reign over us.” When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. The first came before him, saying, “Lord, your mina has made ten minas more.” And he said to him, “Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.” And the second came, saying, “Lord, your mina has made five minas.” And he said to him, “And you are to be over five cities.” Then another came, saying, “Lord, here is your mina, which I kept laid away in a handkerchief; for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.” He said to him, “I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money in the bank, and at my coming I might have collected it with interest?” And he said to those who stood by, “Take the mina from him, and give it to the one who has the ten minas.” And they said to him, “Lord, he has ten minas!” “I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.” ’
  And when he had said these things, he went on ahead, going up to Jerusalem.

You can also view this page with the New Testament in Greek and English.

Universalis podcast: Resurrection is Now: part 6 of 8

The Moment of Choice (continued): the Resurrection of the Body; Heaven. (15 minutes)
Episode notes.

Christian Art

Illustration

Each day, The Christian Art website gives a picture and reflection on the Gospel of the day.

The readings on this page are from the English Standard Version, which is used at Mass in Great Britain. The Jerusalem Bible (which is used at Mass in much of the English-speaking world) will appear instead if you set this page to use a calendar from outside Great Britain. The New American Bible readings, which are used at Mass in the United States, are available in the Universalis apps, programs and downloads.


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Copyright © 1996-2025 Universalis Publishing Limited: see www.universalis.com. Readings from the English Standard Version of the Bible, Catholic Edition, published by Asian Trading Corporation, are copyright 2017 by Crossway. All rights are reserved. The English Standard Version of the Bible, Catholic Edition is published in the United Kingdom by SPCK Publishing. The Psalms and Canticles are from Abbey Psalms and Canticles © 2018 USCCB, confirmed by the Congregation for Divine Worship and the Discipline of the Sacraments, Protocols 76/16 & 475/16 on 3 May 2018. The English translation of the Psalm Responses from “Lectionary for Mass” © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). Excerpts from the English translation of “The Roman Missal” © 2010, ICEL. All rights reserved.
 
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