Universalis
Thursday 17 November 2022    (other days)
Thursday of week 33 in Ordinary Time 
 or Saint Elizabeth of Hungary, Religious 
 or Saint Hilda of Whitby, Abbess 
 or Saint Hugh of Lincoln, Bishop 

Come, let us adore the Lord, for he is our God.

Year: C(II). Psalm week: 1. Liturgical Colour: Green.

St Elizabeth of Hungary (1207 - 1231)

She was a daughter of the King of Hungary. She was given in marriage to Ludwig, the Landgrave of Thuringia, by whom she had three children. She frequently meditated on heavenly things and when her husband died she embraced poverty and built a hospice in which she cared for the sick herself.
  See the article in Wikipedia.

St Hilda (614 - 680)

Saint Hilda (or Hild) was born in Northumbria in 614. She was the grandniece of King Edwin of Northumbria and was not baptised until the age of 13, when she was received into the Church by Paulinus at York, at the same time as King Edwin and many of his nobles.
  The first part of Hilda’s life was spent in the ordinary secular pursuits of the day. But these were years of constant warfare and in 655, her sister Hereswith, the wife of the King of the East Angles, suffered the loss of her husband in battle and decided to withdraw from the world to the monastery of Cale in Paris where she entered religious life. At the age of 33, Hilda decided to follow her and was only prevented from doing so by the intervention of St Aidan who directed her first to establish a small religious house on the north bank of the Wear where she stayed for a year, and then to take charge of the monastery of Hieu at Hartlepool. She proved to be an able and wise superior and, after several years at Hartlepool, she set about establishing the famous double monastery at Whitby which she governed for the rest of her life.
  Hilda was an extraordinary woman for her time. Her influence was widespread and her advice was valued by high and low alike. In her monastery she gave ‘a great example of peace and charity’, as Bede says ‘all who knew her called her mother, such were her wonderful godliness and grace.’ She laid emphasis on the study of the Scriptures and insisted on careful preparation for the priesthood, after the manner of St Aidan on Lindisfarne. Among her community was the first English poet, Caedmon, who had been the community’s herdsman until his poetic genius was discovered. After the death of St Aidan, when the divisions between those who held the Celtic tradition and those who supported Roman ways became critical, it was at her monastery that the important Synod of Whitby was held in 644 to decide upon a common Church order among the rival parties.
  Although her last seven years were a time of constant illness, she continued to lead her community to the end. Towards daybreak on 17 November 680 she asked for, and received, viaticum and died peacefully with her community around her or as St Bede says, ‘she joyfully saw death approaching… and passed from death to life.’
Middlesbrough Ordo

St Hugh of Lincoln (1140 - 1200)

He was born near Grenoble in France and entered the Carthusian monastery of La Grande Chartreuse at the age of 25. In 1175 he was asked by King Henry II of England to become prior of a Carthusian house in England, and a decade later he was appointed bishop of Lincoln, a post which he accepted only when directly commanded to do so by the prior of La Grande Chartreuse. His diocese was the largest in England, and he spent the rest of his life in ceaseless work there. He delegated much authority. He was a friend (and critic) of successive kings, but also worked with his own hands on the extension of his cathedral. He gained a great reputation for justice, the care of the sick, and the support of the oppressed: he risked his life to help the Jewish community. He died in London on 16 November 1200 and was declared a saint in 1220, the first Carthusian to be canonized.

Other saints: St Dionysius of Alexandria, Bishop (190 - 265)

Southern Africa
Dionysius was born in Alexandria in 190. After studying literature and philosophy, he became a Christian and joined the catechetical school where he was taught by Origen. In 232 he became the head of that school. Fifteen years later he was appointed bishop of Alexandria and had to endure severe persecutions and even exile because of his boldness in proclaiming the faith. He involved himself in major theological disputes of the time. He died in 265.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Gregory of Nyssa (335 - 395)

Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
  The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)Amos 4:13 ©
He it was who formed the mountains, created the wind, reveals his mind to man, makes both dawn and dark, and walks on the top of the heights of the world; the Lord, the God of Hosts, is his name.

Noon reading (Sext)Amos 5:8 ©
He made the Pleiades and Orion, who turns the dusk to dawn and day to darkest night. He summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.

Afternoon reading (None)Amos 9:6 ©
He has built his high dwelling place in the heavens and supported his vault on the earth; he summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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