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Tuesday 10 May 2022    (other days)
Tuesday of the 4th week of Eastertide 
 or Saint John of Ávila, Priest, Doctor 

The Lord has truly risen, alleluia.

Year: C(II). Psalm week: 4. Liturgical Colour: White.

Saint John of Avila (c.1500-1569)

John was born in Almodóvar del Campo, in the Spanish province of Ciudad Real, around 1500. As a priest he travelled throughout Andalusia, drawing crowds by his preaching. His enemies, disturbed by his success and challenged by his teaching, denounced him for heresy, and he made no attempt to avoid imprisonment or trial, but preached the Catholic faith even more fervently.
  He played an important part in the setting up of the Council of Trent, where his voice was heard through the treatises he wrote for its guidance even though he was not well enough to attend; and wrote a further work to guide the Bishop of Córdoba in the implementation of the Council’s reforms. He spent his last years in Montilla, and there he fell asleep in the Lord on 10 May 1569.

Other saints: Saint Damien of Molokai (1840 - 1889)

United States
Joseph de Veuster was born in Belgium and took the name Damien on entering the Congregation of the Sacred Hearts of Jesus and Mary at Leuven (Louvain). He landed in Hawaii in 1864, fulfilling his dream of becoming a missionary. In 1873, at his own request, he took up residence at the leper colony at Kalaupapa and ministered to its spiritual and material needs until he caught leprosy himself and eventually died of it.

Other saints: Saint Comgall (510/520 - 597/602)

Ireland
He was the founder and abbot of the great Irish monastery at Bangor in what is now Northern Ireland. See the article in Wikipedia.

Other saints: St. Antoninus of Florence OP (1389 - 1459)

10 May (where celebrated)
Dominican Friar and Bishop.
  Antonino Fierozzi was born in Florence in 1389 and in 1405 was received into the Order of Preachers “for the future priory of Fiesole” by Blessed John Dominic, who at that time was reforming the Dominican priories of the area according to the wishes of Blessed Raymond of Capua. He served the friars in various priories in Italy, often as local superior, and became a distinguished master of canon law. In 1436 he founded the famous priory of San Marco in Florence and under his leadership Fra Angelico decorated the priory and an outstanding library was collected. His wisdom and pastoral zeal made him a natural choice for Archbishop of Florence in 1446. He was noted for his service to the poor and established a society under the patronage of Saint Martin to assist him in this work. Among his writings the best known is his Summa moralis.
  His whole life was mirrored in his last words, “to serve God is to reign.” He died on May 2, 1459.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Peter Chrysologus (380 - 450)

Peter was born and died in Imola in northern Italy. He was made bishop of Ravenna, the new capital of the Roman Empire, and was responsible for many of the building works there. The name “Chrysologus” means “golden speech”, and was given to Peter because he was such a gifted preacher; unfortunately, most of his writings have perished, and only a collection of short sermons remains.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Acts 4:11-12 ©
This Jesus is ‘the stone rejected by you the builders, but which has proved to be the keystone.’ For of all the names in the world given to men, this is the only one by which we can be saved.

Noon reading (Sext)(1 Peter 3:21-22) ©
Now you are saved by baptism. This is not the washing off of physical dirt but a pledge made to God from a good conscience, through the resurrection of Jesus Christ, who has entered heaven and is at God’s right hand.

Afternoon reading (None)Colossians 3:1-2 ©
Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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