The Lord is a great king: come, let us adore him.
Year: C(I). Psalm week: 3. Liturgical Colour: Green.
|Saints Pontian and Hippolytus ( - 235)|
Hippolytus was a priest and a learned man, the most important writer of the Church at Rome in the early third century. He strongly attacked the popes of the time, and was set up as a rival Pope to St Callistus. Some time later, in Maximin’s persecution, he was sent to labour in the quarries of Sardinia. There he met the then Pope, Pontian, and was reconciled with him.
Pontian was made Pope in 231, and was sent to the quarries in 235, where he resigned the papacy and died.
Pontian’s successor, Fabian, had both bodies brought back to Rome for burial, and Pontian and Hippolytus were already being venerated by the Roman Church by the start of the fourth century.
|Other saints: Saint Fachtna or Fachanan of Ross|
He is patron saint of the diocese of Ross, of which he was probably the first bishop. He established the monastic school of Ross, at what is now Rosscarbery, in county Cork, one of the most famous schools of Ireland, which flourished for three hundred years.
|Other saints: Blessed William Freeman (-1595)|
William Freeman was born in Yorkshire and studied at Magdalen College, Oxford. In 1586 he witnessed the execution of a Catholic priest in London, and this made such an impression on him that he was reconciled to the Church and left England to study for the priesthood. He was ordained at Rheims in France in 1589. For six years he worked in secret as a priest in Worcestershire and Warwickshire. He was arrested at Alvechurch, condemned to death for being a priest and hanged, drawn and quartered at Warwick on 13 August 1595. At the gallows he said: “I came hither to die for my faith, the true ancient and Catholic faith”. He was beatified by Pope Pius XI in 1929.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: Theodoret of Cyrus (c.393 - 457)|
Theodoret of Cyrus or Cyrrhus was an influential theologian of the School of Antioch, biblical commentator, and Christian bishop of Cyrrhus. He played a pivotal role in the Christological controversies in the 5th-century Byzantine church, notably the Nestorian controversy concerning the twofold nature of Christ and the validity of the title “Mother of God”. Having experienced in his own diocese the process of reconciling heretics and schismatics to the Church, he strove earnestly for unity by urging the condemnation of Nestorius’ heretical doctrines without personally condemning Nestorius himself. As a result he himself found himself condemned and excommunicated by the Second Council of Ephesus, and was rehabilitated only after the death of the Emperor and an appeal to Pope Leo the Great. He was declared orthodox by the Council of Chalcedon.
Theodoret wrote many commentaries on Scripture and some doctrinal works, including On the Incarnation of the Lord, which provides some Second Readings for the Office of Readings.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Jeremiah 22:3 ©|
Practise honesty and integrity; rescue the man who has been wronged from the hands of his oppressor; do not exploit the stranger, the orphan, the widow; do no violence; shed no innocent blood in this place.
|Noon reading (Sext)||Deuteronomy 15:7-8 ©|
Is there a poor man among you, one of your brothers, in any town of yours in the land that the Lord your God is giving you? Do not harden your heart or close your hand against that poor brother of yours, but be open-handed with him and lend him enough for his needs.
|Afternoon reading (None)||Proverbs 22:22-23 ©|
Because a man is poor, do not therefore cheat him, nor, at the city gate, oppress anybody in affliction; for the Lord takes up their cause, and extorts the life of their extortioners.