The Lord is the source of all wisdom: come, let us adore him.
Year: A(II). Psalm week: 3. Liturgical Colour: White.
Saint Peter Canisius, priest, Doctor (1521 - 1597)
He was born in Nijmegen (now in the Netherlands) in 1521. He studied at Cologne and joined the Society of Jesus: he was ordained priest in 1546. He was sent to Germany, where for many years he worked hard to defend and strengthen the Catholic faith both by writing and by preaching. He wrote many books, of which The Catechism
is particularly noteworthy. He died at Fribourg in Switzerland on 21 November 1597. See the articles in the Catholic Encyclopaedia
(written before his canonization) and Wikipedia
Other saints: Saint Asicus (- c.490)
He was converted to Christianity by St Patrick, who made him bishop of Elphin. He is the patron saint of that diocese. See the article in Wikipedia
Other saints: Saint Maughold
Isle of Man
Nothing is known of him beyond a legend which makes him a pirate in Ireland, who was told by St Patrick to put to sea in a coracle without oars as a penance for his misdeeds. He landed on the Isle of Man where, after suitable reparation, he was made bishop.
Other saints: Bl. Hosanna of Kotor OP (1493 - 1565)
27 Apr (where celebrated)
Virgin and Lay Dominican.
Catherine Kosic was born of Orthodox parents in the country of Montenegro (Yugoslavia) in 1493. As a young girl she was a shepherdess, but wishing to follow Christ more closely she embraced the solitary life, assumed the habit of a Dominican Tertiary and took the name Hosanna. She spent her life in contemplation and prayer for the salvation of the world and became a counselor for many people. She died on April 27, 1565. Blessed Hosanna is invoked especially for church unity.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(Apocalypse 1:17-18) ©|
I saw the Son of Man, and he said to me, ‘Have no fear! I am the First and the Last. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld.’
|Noon reading (Sext)||Colossians 2:9,12 ©|
In Christ lives the fullness of divinity, and in him you too find your own fulfilment. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead.
|Afternoon reading (None)||2 Timothy 2:8,11 ©|
Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’. Here is a saying that you can rely on: ‘If we have died with him, then we shall live with him.’