Indeed, how good is the Lord: bless his holy name.
Year: A(II). Psalm week: 4. Liturgical Colour: Green.
Other saints: Blessed Mary Josephine Catanea (1894-1948)
26 Jun (where celebrated)
Josephine Catanea was born in Naples on February 18, 1894. She entered the Carmelite community of Santa Maria Ponti Rossi and made her solemn profession August 6, 1933. In 1945 was elected prioress, an office she held until her death. She endured the painful trials of illness and persecution by abandoning herself to the will of God. All who sought her help were inspired by her deep spirituality, humility and simplicity, as she inspired hope and faith in God and in the Blessed Virgin Mary. She died in Naples on March 14, 1948.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Gregory of Nyssa (335 - 395)
Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Romans 12:17,19-20,21 ©|
Never repay evil with evil. As scripture says: Vengeance is mine – I will pay them back, says the Lord. But there is more: If your enemy is hungry, you should give him food, and if he is thirsty, let him drink. Resist evil and conquer it with good.
|Noon reading (Sext)||1 John 3:16 ©|
This has taught us love – that he gave up his life for us; and we, too, ought to give up our lives for our brothers.
|Afternoon reading (None)||1 John 4:9-11 ©|
God’s love for us was revealed when God sent into the world his only Son so that we could have life through him; this is the love I mean: not our love for God, but God’s love for us when he sent his Son to be the sacrifice that takes our sins away. My dear people, since God has loved us so much, we too should love one another.