Christ is the spouse of the Church: come, let us adore him.
Year: C(I). Psalm week: 1. Liturgical Colour: White.
In other years: St Oliver Plunkett (1625 - 1681)
Oliver Plunkett was archbishop of Armagh and primate of All Ireland from 1668, at a time when the country was in a state of civil and religious disorder after the interventions of Oliver Cromwell. He persevered for ten years in his effort to ameliorate this state of affairs, until the discovery of a non-existent “Popish Plot” against the English government (invented and revealed by Titus Oates, who implicated many before he was executed for his part in it) gave the authorities an excuse to act against many prominent Catholics. Plunkett was arrested in Ireland but taken to London for trial; one of his companions was saved by being appointed as Bavarian Ambassador to London and therefore acquiring diplomatic immunity, but for Plunkett there was no such escape, and he was hanged at Tyburn, cheating his executioners by dying before he could be ceremonially disembowelled.
His remains are preserved at Downside Abbey, together with such other relics as the notes for his defence at his trial; on the occasion of his canonization in 1975 his casket was opened and some parts of his body given to the cathedral at Drogheda in Ireland.
In other years: St Oliver Plunkett (1625-1681)
Oliver Plunkett was born in County Meath in 1625, and died at Tyburn in 1681. Little is known about his early life except that he was educated privately by a Cistercian cousin, Dr Patrick Plunkett, who eventually became bishop of Meath. Ordained in Rome in 1654, he was professor at the college of Propaganda Fidei until 1669, when he was appointed archbishop of Armagh and Primate of all Ireland. He held synods and visitations and promoted the reforms initiated by the Council of Trent. It was a time when persecution was less severe, though he would often have to dress as a layman. In 1673 the English Parliament forced the king, Charles II, to behave more strictly towards Catholics, and edicts were issued banning bishops and all religious from Ireland. For the next few years he was able to continue his work clandestinely and was even able to hold a provincial synod. Despite the danger he went to visit his uncle, Bishop Plunkett, who was dying. He was arrested and imprisoned in Dublin Castle in 1679, he was tried on the extraordinary charge of having planned to bring seventy thousand French troops into Ireland. There was clearly no hope of a successful conviction in Ireland he was taken to London and duly found guilty of the charge. He was executed in London, the final victim of the ‘Popish Plot’ and the last person to be executed for the faith in England. He is remembered for his pastoral zeal and for the friendly relations he established with those who did not share the Catholic faith. His body rests at Downside Abbey, his head at Drogheda.
Other saints: Blessed Junipero Serra (1713 - 1784)
He was born on the Spanish island of Mallorca, and became a Franciscan. He taught at the university for a number of years before finally giving in to his vocation to be a missionary and sailing to America.
After spending some years in Mexico, he became a missionary in California, then being newly taken over by the Spaniards. Over a period of fifteen years he founded nine missions with about six thousand converts. He frequently came into conflict with the authorities over their treatment of the native population, but nevertheless, when he died, he was buried with full military honours. He was beatified in 1988, and canonized by Pope Francis in Washington, D.C. on 23 September 2015.
Other saints: Bl. Nazju Falzon (1813 - 1865)
He was born into a legal family: his father and maternal grandfather were both judges, and he and his three brothers all became lawyers. Two of his brothers became priests, but Nazju himself (the name is a form of “Ignatius”) did not feel worthy of the priesthood. He taught the catechism to children and gave away all the money he had to help the poor. He also found a special apostolate among the British soldiers and sailors who were using the island as a base, teaching the catechism to those who were interested and making many converts. See also the Nazju Falzon
web site and the article in Wikipedia
About the author of the Second Reading in today's Office of Readings:
Second Reading: Origen (184 - 254)
Origen is a giant among early Christian thinkers. He was knowledgeable in all the arguments of the Greek philosophical schools but believed firmly in the Bible as the only source of true inspiration. He is thus a representative of that curious hybrid called “Christianity”, which on the one hand maintains (like the Jews) an ongoing direct relationship with the living God, who is the principle and source of being itself, but on the other hand maintains (like the Greeks) that everything makes sense rationally and it is our duty to make sense of it. As the Gospels say (but the Pentateuch does not), “You shall love the Lord your God with all your mind”.
A first stage in this, when it comes (for example) to disputations with the Jews over their view of Christianity as a recently-founded syncretizing heresy of Judaism, is to decide what Scripture is and what it says. If I argue from my books and you argue from yours, we will never meet; but if we share an agreed foundation, there is some chance. Accordingly Origen compiled a vast synopsis of the different versions of the Old Testament, called the Hexapla. Not all Origen’s specific judgements on soundness were generally accepted, even at the time, but the principle remains a necessary one, indispensable for any constructive meeting of minds.
Origen’s principle of interpretation of Scripture is that as well as having a literal meaning, its laws, stories and narratives point us to eternal and spiritual truths. The prime purpose of Scripture is to convey spiritual truth, and the narrative of historical events is secondary to this. While we still accept that “Scripture provides us with the truths necessary for salvation”, this view does leave room for over-interpretation by the unscrupulous, and in the controversies of succeeding centuries people would either claim Origen as an authority for their own interpretations or accuse their opponents of Origenizing away the plain truths of Scripture. Even today, the literalist view taken by some heretics of narratives in Genesis which most of us accept as allegorical shows that this controversy will never die.
As part of his programme of founding everything on Scripture, Origen produced voluminous commentaries – too many of them for the copyists to keep up, so that today some of them have perished. But what remains has definite value, and extracts from his commentaries and also his sermons are used as some of our Second Readings in the Office of Readings.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
Other notes: The Solemnity of the Precious Blood
This feast started in Spain in the 16th century. It was introduced to Italy by St Gaspar del Bufalo in 1815. The feast was extended to the universal Church by Pope Pius IX in 1849, to celebrate the victory of Papal and French troops over the revolutionary forces that had captured Rome and sent him into exile. Initially celebrated on the first Sunday of July, the feast was later moved to July 1, and Pope Pius XI raised it to the rank of a Solemnity to mark the 1900th anniversary of the Crucifixion.
One of the aims of the liturgical reform of 1970 was the simplification of the calendar and in particular a reduction in the number of feasts that took precedence over the celebration of Sundays. Accordingly the feast of the Precious Blood was merged into the solemnity of Corpus Christi, which is now the solemnity of the Body and Blood of Our Lord.
|Mid-morning reading (Terce)||1 Corinthians 3:16-17 ©|
Do you not realise that you are God’s temple and that the Spirit of God is living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple.
|Noon reading (Sext)||2 Corinthians 6:16 ©|
The temple of God has no common ground with idols, and that is what we are – the temple of the living God. We have God’s word for it: I will make my home among them and live with them; I will be their God and they shall be my people.
|Afternoon reading (None)||Jeremiah 7:2,4-5,7 ©|
Listen to the word of the Lord, all you men of Judah who come in by these gates to worship the Lord. Put no trust in delusive words like these: ‘This is the sanctuary of the Lord, the sanctuary of the Lord, the sanctuary of the Lord!’ Since if you amend your behaviour and your actions, I will permit you to remain in this place and live in it.