The Lord’s is the earth and its fullness: come, let us adore him.
Year: B(II). Psalm week: 1. Liturgical Colour: Green.
|Saturday memorials of the Blessed Virgin Mary|
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
Directory on Popular Piety and the Liturgy (2001), §188
|Other saints: Saint Otteran|
He was abbot of Meath and later came to Iona. He died in 548 and his grave on Iona was greatly revered. As a result the Vikings chose Otteran, the titular guardian of their ancestors’ ashes, as patron of the city of Waterford in 1096. He is now patron saint of the Diocese of Waterford and Lismore.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Peter Chrysologus (380 - 450)|
Peter was born and died in Imola in northern Italy. He was made bishop of Ravenna, the new capital of the Roman Empire, and was responsible for many of the building works there. The name “Chrysologus” means “golden speech”, and was given to Peter because he was such a gifted preacher; unfortunately, most of his writings have perished, and only a collection of short sermons remains.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Kings 8:60-61 ©|
May all the peoples of the earth come to know that the Lord is God indeed, and that there is no other. May your hearts be wholly with the Lord our God, following his laws and keeping his commandments as at this present day.
|Noon reading (Sext)||Jeremiah 17:9-10 ©|
The heart is more devious than any other thing, perverse too: who can pierce its secrets? I, the Lord, search to the heart, I probe the loins, to give each man what his conduct and his actions deserve.
|Afternoon reading (None)||Wisdom 7:27,8:1 ©|
Although she is alone, Wisdom can accomplish everything. She deploys her strength from one end of the earth to the other, ordering all things for good.
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Office of Readings for Saturday of week 29
Morning Prayer for Saturday of week 29
Evening Prayer 1 for 30th Sunday in Ordinary Time
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