Come before the Lord, singing with joy.
Year: B(I). Psalm week: 2. Liturgical Colour: Green.
The Dedication of the Basilica of St Mary Major
The Council of Ephesus in 431 formally proclaimed the mother of Jesus as the Mother of God, and the church (basilica) of St Mary Major on the Esquiline Hill in Rome was built shortly afterwards to celebrate her motherhood. This is the oldest church in the West that is dedicated to Our Lady.
The title “Mother of God” may seem technical or even excessive; but it emphasises the central truth of the Incarnation, that Jesus Christ was not only a true man, but God also; and not only God, but man born of a woman.
Blessed Frédéric Janssoone (1838 - 1916)
He was born in Flanders, the youngest of thirteen children. When he was nine years old, his father died, and he left school to help support his mother, until her death in 1861. He then joined the Franciscans and became a priest. After serving as a military chaplain and preaching in the Holy Land, he was sent to Canada on a fund-raising tour in 1881, settling there permanently in 1888. By his preaching and his writing he led many people to bear authentic witness to the Gospel and share his closeness to Christ.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Bishop Baldwin of Canterbury (- 1190)
Baldwin was born in Exeter, but his date of birth is unknown. He was ordained priest and made archdeacon by Bartholomew, Bishop of Exeter. He subsequently became a Cistercian monk at the Abbey of Ford, in Devonshire, and within a year was made Abbot of Ford. In 1180 he was promoted to the Bishopric of Worcester and in the same year was elected to the primatial see of Canterbury by the bishops of the province. The election was disputed by the monks of Canterbury, necessitating the intervention of King Henry II. Even after his appointment was ratified he was engaged in disputes with the Canterbury monks, so that King Richard and the Holy See had to become involved.
Baldwin acted as legate in Wales, where he held a visitation in 1187. In 1188 he preached the Crusade, after having himself taken the cross on hearing the news of the loss of Jerusalem. In 1190 he set out for the Holy Land, in company with Hubert, Bishop of Salisbury, and others, providing at his own expense two hundred knights and three hundred retainers. While there he acted a vicegerent of the patriarch. He died during the siege of Acre, leaving all he possessed for the relief of the Holy Land and naming Bishop Hubert as his executor.
The Spiritual Tractates were written almost entirely during the decade Baldwin lived at Ford, probably as sermons which were later re-cast. They reveal a man thoroughly and happily at home in Cistercian spirituality, an acute theologian well aware of contemporary currents, and one of the last true representatives of the rich patristic-monastic tradition. The Tractate on the Angel’s Salutation, in particular (read on Thursday of the 20th week in Ordinary Time), marks an important stage in the evolution of Marian spirituality.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Galatians 5:13-14 ©|
My brothers, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself.
|Noon reading (Sext)||Galatians 5:16-17 ©|
Let me put it like this: if you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions.
|Afternoon reading (None)||Galatians 5:22,23,25 ©|
What the Spirit brings is very different: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control. Since the Spirit is our life, let us be directed by the Spirit.