We are the people of the Lord, the flock that is led by his hand: come, let us adore him, alleluia.
Year: C(I). Psalm week: 2. Liturgical Colour: Green.
In other years: The Seven Holy Founders of the Servite Order
In the early thirteenth century seven young Florentines formed a confraternity of laymen devoted to the praise of Mary. In 1233, after a vision on the feast of the Assumption, they took up the life of hermits on Monte Senario outside Florence. They went preaching through the whole of Tuscany and founded the order of the Servants of the Blessed Virgin Mary, known as the Servites, whose foundation was approved by the Pope in 1304. Their feast is celebrated today because one of the seven founders, Saint Alexius Falconieri, died on 17 February 1310. See the articles on the Servites in the Catholic Encyclopaedia
Other saints: Saint Fintan of Clonenagh
Saint Fintan was born in Leinster. He received his religious formation in Terryglass, Co. Tipperary under the abbot Colum, and was deeply influenced by his penitential practices and the severity of the Rule. Fintan made his own foundation in Clonenagh, Co. Laois. He died in 603. See the article in Wikipedia
Other saints: Blessed William Richardson (1572 - 1603)
He was born in Yorkshire and studied for the priesthood at seminaries in Valladolid and then Seville. He was ordained priest at some time between 1594 and 1600. He was then sent back to England, where he used the alias William Anderson, but he was quickly betrayed, arrested and imprisoned. He was tried and convicted within a week and hanged, drawn, and quartered.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Ephraem the Deacon (306 - 373)
Saint Ephraem was a poet and a theologian. He lived all his life in Mesopotamia, first founding a school and then, when the Persians invaded his native town of Nisibis, moving to Edessa. He preached there, and laid the foundations of its great school of theology.
He is famous not only for the beauty of expression of his homilies but also for his hymns, which have spread far beyond his native Syriac church and are in use in East and West alike.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Romans 5:1-2,5 ©|
Through our Lord Jesus Christ, by faith we are judged righteous and at peace with God, since it is by faith and through Jesus that we have entered this state of grace in which we can boast about looking forward to God’s glory. This hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given us.
|Noon reading (Sext)||Romans 8:26 ©|
The Spirit comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit himself expresses our plea in a way that could never be put into words.
|Afternoon reading (None)||2 Corinthians 1:21-22 ©|
Remember it is God himself who assures us all, and you, of our standing in Christ, and has anointed us, marking us with his seal and giving us the pledge, the Spirit, that we carry in our hearts.