Universalis
Friday 17 July 2026    (other days)
16th Sunday in Ordinary Time 

Using calendar: Middle East - Southern Arabia - Special Fridays. You can change this.

Readings at Mass

Liturgical Colour: Green. Year: A(II).


First reading
Wisdom 12:13, 16–19

You give repentance for sins.

There is no god besides you who have the care of all,
  that you need show you have not unjustly condemned.
For your might is the source of justice;
  your mastery over all things makes you lenient to all.
For you show your might when the perfection of your power is disbelieved;
  and in those who know you, you rebuke temerity.
But though you are master of might, you judge with clemency,
  and with much lenience you govern us;
  for power, whenever you will, attends you.
And you taught your people, by these deeds,
  that those who are just must be kind;
and you gave your children good ground for hope
  that you would permit repentance for their sins.

Responsorial Psalm
Psalm 86:5–6, 9–10, 15–16
Lord, you are good and forgiving.
You, O Lord, are good and forgiving,
  abounding in kindness to all who call upon you.
Hearken, O Lord, to my prayer
  and attend to the sound of my pleading.
Lord, you are good and forgiving.
All the nations you have made shall come
  and worship you, O Lord,
  and glorify your name.
For you are great, and you do wondrous deeds;
  you alone are God.
Lord, you are good and forgiving.
You, O Lord, are a God merciful and gracious,
  slow to anger, abounding in kindness and fidelity.
Turn toward me, and have pity on me;
  give your strength to your servant.
Lord, you are good and forgiving.

Second reading
Romans 8:26–27

The Spirit intercedes with inexpressible groanings.

Brothers and sisters: The Spirit comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with inexpressible groanings. And the one who searches hearts knows what is the intention of the Spirit, because he intercedes for the holy ones according to God’s will.

Gospel Acclamation
see Matthew 11:25
Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
Alleluia, alleluia.

Gospel
Matthew 13:24–43

Let them grow together until harvest.

Jesus proposed another parable to the crowds, saying: “The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.”’”
  He proposed another parable to them. “The kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the ‘birds of the sky come and dwell in its branches.’”
  He spoke to them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.”
  All these things Jesus spoke to the crowds in parables. He spoke to them only in parables, to fulfill what had been said through the prophet:
I will open my mouth in parables,
  I will announce what has lain hidden from the foundation of the world.
Then, dismissing the crowds, he went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.” He said in reply, “He who sows good seed is the Son of Man, the field is the world, the good seed the children of the kingdom. The weeds are the children of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. Just as weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears ought to hear.”

You can also view this page with the New Testament in Greek and English.

Universalis podcast: The week ahead – from 19 to 25 July

Saint James and the pilgrim route to Compostela. Saint Mary Magdalene: Apostle to the Apostles, organiser of the caravan, and the one freed from seven devils. About devils: yours and mine, and how to deal with them. Saint Bridget of Sweden, patron saint of Europe. (22 minutes)
Episode notes.

Christian Art

Illustration

Each day, The Christian Art website gives a picture and reflection on the Gospel of the day.

The readings on this page are from the Jerusalem Bible, which is used at Mass in much of the English-speaking world. The English Standard Version, which is used at Mass in Great Britain, will be shown here if you set this page to use a calendar for Great Britain. The New American Bible readings, which are used at Mass in the United States, are available in the Universalis apps, programs and downloads.


Local calendars

General Calendar

Middle East

Southern Arabia

Special Fridays


Copyright © 1996-2026 Universalis Publishing Limited: see universalis.com. Readings and psalms from the New American Bible are copyright © 1970, 1986 1997, 1998, 2001 Confraternity of Christian Doctrine, Inc., Washington, D.C. All rights reserved. The English translation of the Psalm Responses from “Lectionary for Mass” © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). Excerpts from the English translation of “The Roman Missal” © 2010, ICEL. All rights reserved.
 
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