Indeed, how good is the Lord: bless his holy name.
Year: C(I). Psalm week: 4. Liturgical Colour: Green.
In other years: Saint Josaphat (c.1580 - 1623)
He was born in the Ukraine of Orthodox parents. In 1595 the Union of Brest brought the Ruthenian Church into communion with Catholic Rome while still preserving its own liturgy. The result was a schism within the church itself, with one party wanting to remain Orthodox and in the orbit of Moscow and Constantinople, while the other accepted the Union. Matters were complicated by the presence of the Greek Uniates, a remnant of a century-old attempt at church union (who remain a living church to this day).
Josaphat joined the first monastery of the order of St Basil to be united to the Catholic Church: he was the first person to do so. He was ordained priest and, eventually and reluctantly, appointed bishop of Polotsk in 1617. Although Sigismund III Vasa, King of Poland and Grand Duke of Lithuania, supported the union, the local aristocracy were against it because it threatened their control of ecclesiastical benefices. Plotting with the Orthodox Patriarch of Jerusalem, who visited the Ukraine in 1621, they stirred up trouble and as a result Josaphat was murdered by a mob in 1623 while on a pastoral visit to Vitebsk.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Augustine of Hippo (354 - 430)
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
| Mid-morning reading (Terce) | Romans 12:17,19-20,21 © |
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Never repay evil with evil. As scripture says: Vengeance is mine – I will pay them back, says the Lord. But there is more: If your enemy is hungry, you should give him food, and if he is thirsty, let him drink. Resist evil and conquer it with good.
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| Noon reading (Sext) | 1 John 3:16 © |
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This has taught us love – that he gave up his life for us; and we, too, ought to give up our lives for our brothers.
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| Afternoon reading (None) | 1 John 4:9-11 © |
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God’s love for us was revealed when God sent into the world his only Son so that we could have life through him; this is the love I mean: not our love for God, but God’s love for us when he sent his Son to be the sacrifice that takes our sins away. My dear people, since God has loved us so much, we too should love one another.
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