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16th Sunday in Ordinary Time 

Using calendar: Middle East - Southern Arabia - Special Fridays. You can change this.

Give thanks to the Lord, for his great love is without end.

Year: C(I). Psalm week: 3. Liturgical Colour: Green.

In other years: The Feast of Our Lady of Mount Carmel

Mount Carmel is commemorated in Scripture for its beauty, and it was there that the prophet Elijah defended the purity of Israel’s faith in the living God. Towards the end of the twelfth century AD, near a spring called after Elijah, a group of hermits established themselves on Mount Carmel and built an oratory in honour of Our Lady, whom they chose as their titular and patroness. They became known as ‘the Brothers of Saint Mary of Mount Carmel’. They regarded the Blessed Virgin as their Mother, and their model first of all in leading the contemplative life, and later in sharing the fruits of their contemplation with others. The Solemn Commemoration of Our Lady of Mount Carmel was first celebrated in England in the fourteenth century, but was gradually adopted throughout the Carmelite Order as an occasion of thanksgiving for the countless blessings which Our Lady had bestowed on the Carmelite family.

Other saints: St Helier (-555)

Jersey
St Helier was a 6th-century ascetic and hermit. He was born to pagan parents in Tongeren in what is now Belgium. His wanderings led him across Normandy to the monastic community of St Marculf at Nantus (now Nanteuil, St-Marcouf-de-l’Isle). However, the contemplative life did not bring him the peace that he sought, and he was sent with St Romard to Jersey where he settled on a tidal island, today known as the Hermitage Rock, next to L’Islet. He was killed on the beach there by robbers or infidel barbarians, traditionally in AD 555.
  While he is known in Jersey as the saint who brought Christianity to the Island, in Normandy and Brittany he is better known as a healing saint. Today he is invoked for diseases of the skin and eyes.
Portsmouth Ordo

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Ignatius of Antioch (- 107)

He was the second bishop of Antioch after St Peter (the first being Evodius). He was arrested (some writers believe that he must have been denounced by a fellow-Christian), condemned to death, and transported to Rome to be thrown to the wild beasts in the arena. In one of his letters he describes the soldiers who were escorting him as being like “ten leopards, who when they are kindly treated only behave worse.”
  In the course of his journey he wrote seven letters to various churches, in which he dealt wisely and deeply with Christ, the organisation of the Church, and the Christian life. They are important documents for the early history of the Church, and they also reveal a deeply holy man who accepts his fate and begs the Christians in Rome not to try to deprive him of the crown of martyrdom.
  He was martyred in 107.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)Romans 1:16-17 ©
The power of God saves all who have faith – Jews first, but Greeks as well – since this is what reveals the justice of God to us: it shows how faith leads to faith, or as scripture says: The upright man finds life through faith.

Noon reading (Sext)Romans 3:21-22 ©
God’s justice that was made known through the Law and the Prophets has now been revealed outside the Law, since it is the same justice of God that comes through faith to everyone who believes.

Afternoon reading (None)Ephesians 2:8-9 ©
It is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God; not by anything that you have done, so that nobody can claim the credit.

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Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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