The Lord has truly risen, alleluia.
Year: C(I). Psalm week: 4. Liturgical Colour: White.
In other years: St George (- c.303)
He was martyred at Lydda (now in Israel) in about 303, during the persecution of Diocletian. Like so many saints of that period, the only fact that we can be certain of is his martyrdom. His cult spread quickly through both the East and the West, and the legend of St George and the Dragon only appeared some time afterwards.
During the crusades, George was seen to personify the ideals of Christian chivalry, and he was adopted as the patron saint of several city states and countries, including England and Catalonia. King Richard I of England placed his crusading army under the protection of St George, and in 1222 his feast was proclaimed a holiday.
In other years: St Adalbert of Prague (956 - 997)
(His name is Vojtech in Czech and Wojciech in Polish). He became bishop of Prague in 983. He met with intense opposition from the nobility. He withdrew to Rome but was sent back to his diocese by Pope John XV. He encouraged the evangelization of the Magyars, and founded the great abbey of Brevnov, but the opposition continued and he was at length forced into exile. He went as a missionary to Pomerania to preach the Gospel to the heathen Prussians, and it was there that he was martyred at the age of 41. See the articles in
Wikipedia and the
Catholic Encyclopaedia.
Other saints: Bl Teresa Maria of the Cross (1846-1910)
23 Apr (where celebrated)
She was born at Campi Bisenzio, Florence, where in 1874 she founded the Congregation of Carmelite Sisters of Saint Teresa, whom she also sent to Lebanon and the Holy Land. She lived joyfully, body and soul, the mystery of the Cross in full conformity to the will of God, and she was outstanding for her love for the Eucharist, and her maternal care for children and for the poor. She died at Campi Bisenzio on 23rd April, 1910.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Maximus of Turin (- 420?)
Maximus was born in the late 4th century in northern Italy. He is considered to have been the first Archbishop of Turin, and historians put his death around 420, although a wide range of dates have been proposed.
A large number of homilies, sermons and treatises by Maximus survive, covering the seasons of the Church’s year and also the feasts of particular saints. Their ornate late-Imperial style is not always to modern taste, but they are often short and to the point and they provide valuable evidence of Christian practice and belief at that time.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
| Mid-morning reading (Terce) | (1 Corinthians 15:3-5) © |
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Christ died for our sins, in accordance with the scriptures; he was buried; and he was raised to life on the third day, in accordance with the scriptures. He appeared first to Cephas and secondly to the Twelve.
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| Noon reading (Sext) | Ephesians 2:4-6 © |
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God loved us with so much love that he was generous with his mercy: when we were dead through our sins, he brought us to life with Christ – it is through grace that you have been saved – and raised us up with him and gave us a place with him in heaven, in Christ Jesus.
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| Afternoon reading (None) | Romans 6:4 © |
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When we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.
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