Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the
Invitatory Psalm.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
Worship, glory, praise and honour
To our God, high-throned above:
We, with many generations
Join to praise thy name of love.
In the scriptures, by the Spirit,
May we see the Saviour’s face,
Hear his word and heed his calling,
Know his will and grow in grace.
Psalm 1
The two paths
If anyone wishes to be first, he must make himself the last of all and servant of all.
Blessed the man who does not follow the counsels of the wicked,
or stand in the paths that sinners use,
or sit in the gatherings of those who mock:
his delight is the law of the Lord,
he ponders his law day and night.
He is like a tree planted by flowing waters,
that will give its fruit in due time,
whose leaves will not fade.
All that he does will prosper.
Not thus are the wicked, not thus.
They are like the dust blown by the wind.
At the time of judgement the wicked will not stand,
nor sinners in the council of the just.
For the Lord knows the path of the just;
but the way of the wicked leads to destruction.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
If anyone wishes to be first, he must make himself the last of all and servant of all.
Psalm 2
The Messiah, king and victor
When the chief shepherd appears, you will be given the crown of unfading glory.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
When the chief shepherd appears, you will be given the crown of unfading glory.
Psalm 3
The Lord is my protector
Well done, good and faithful servant: come and join in your Master’s joy.
Lord, how many they are, my attackers!
So many rise up against me, so many of them say:
“He can hope for no help from the Lord.”
But you, Lord, are my protector, my glory:
you raise up my head.
I called to the Lord,
and from his holy mountain he heard my voice.
I fell asleep, and slept;
but I rose, for the Lord raised me up.
I will not fear when the people surround me in their thousands.
Rise up, O Lord;
bring me to safety, my God.
Those who attacked me – you struck them on the jaw,
you shattered their teeth.
Salvation comes from the Lord:
Lord, your blessing is upon your people.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Well done, good and faithful servant: come and join in your Master’s joy.
℣. You will hear the word from my mouth.
℟. You will speak to them in my name.
| First Reading |
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| 1 Corinthians 2:1-5,3:1-11 |
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The only knowledge I claimed was of the crucified Christ
When I came to you, brothers, it was not with any show of oratory or philosophy, but simply to tell you what God had guaranteed. During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ. Far from relying on any power of my own, I came among you in great ‘fear and trembling’ and in my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit. And I did this so that your faith should not depend on human philosophy but on the power of God.
I myself was unable to speak to you as people of the Spirit: I treated you as sensual men, still infants in Christ. What I fed you with was milk, not solid food, for you were not ready for it; and indeed, you are still not ready for it since you are still unspiritual. Isn’t that obvious from all the jealousy and wrangling that there is among you, from the way that you go on behaving like ordinary people? What could be more unspiritual than your slogans, ‘I am for Paul’ and ‘I am for Apollos’? After all, what is Apollos and what is Paul? They are servants who brought the faith to you. Even the different ways in which they brought it were assigned to them by the Lord. I did the planting, Apollos did the watering, but God made things grow. Neither the planter nor the waterer matters: only God, who makes things grow. It is all one who does the planting and who does the watering, and each will duly be paid according to his share in the work. We are fellow workers with God; you are God’s farm, God’s building.
By the grace God gave me, I succeeded as an architect and laid the foundations, on which someone else is doing the building. Everyone doing the building must work carefully. For the foundation, nobody can lay any other than the one which has already been laid, that is Jesus Christ.
℟. We ought to boast in the cross of our Lord Jesus Christ, in whom we have our salvation, life, and resurrection; * through him we have been redeemed and saved.
℣. May we never boast in anything other than the cross of our Lord Jesus Christ; * through him we have been redeemed and saved.
| Second Reading |
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| From the sermons of St Fulgentius of Ruspe |
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The faithful and wise steward
Wishing to emphasize the special office of the servants whom he has placed in charge of his people, the Lord says, ‘Who, do you think, is the faithful and wise steward whom the Lord sets over his household, to give to them their measure of wheat at the proper time? Blessed is that servant whom his master will find so doing when he comes.’
Who is that master, brethren? Without a doubt it is Christ, who says to his disciples, ‘You call me Teacher and Lord, and you are right, for so I am.’
What, too, is the master’s household ? Doubtless it is the one which the Lord himself ransomed from the hand of the enemy and freed for his own service. This sacred household is the holy, Catholic Church, which is spread through the whole earth with abundant fertility, and glories in the fact that she has been redeemed by the precious blood of her Master. As he himself says, ‘The Son of Man came not to be served but to serve and to give his life as a ransom for many.’
He too, is the good shepherd who laid down his life for his sheep. The flock therefore of the good shepherd is the household of the Redeemer.
As to who the steward is who ought to be faithful as well as wise, the apostle Paul shows us, when, speaking of himself and his companions, he says, ‘This is how one should regard us, as the servants of Christ and stewards of the mysteries of God. Moreover it is required of stewards that they be found trustworthy.’
Now, lest anyone of us should think that it is only the apostles that have been made stewards, and lest anyone should neglect the duty of his spiritual military service and like a lazy servant yield unfaithfully and unwisely to sleep, the blessed Apostle shows us that the bishops also are stewards, when he says, ‘For a bishop, as God’s steward, must be blameless.’
We therefore are the servants of the master of the household, we are the stewards of the Lord, we have received the measure of wheat to disburse to you.
If we should ask what the measure of wheat is, the blessed apostle Paul explains it also, saying, ‘To each according to the measure of faith which God has assigned him.’
What therefore Christ calls the measure of wheat, Paul calls the measure of faith, so that we can learn that this spiritual wheat is nothing else but the revered sacrament of the Christian faith. The measure of this wheat we give you in the name of the Lord as often as we discourse according to the rule of the true faith, being enlightened by the gift of spiritual grace; and you receive this same measure of wheat by the hands of the stewards of the Lord when daily you hear the word of truth from the servants of God’s household.
℟. Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater.* Come and join in your master’s happiness.
℣. Lord, you entrusted me with five talents; here are five more that I have made.* Come and join in your master’s happiness.
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
O God, who through the Bishop Saint Kentigern
caused the light of the true faith
to shine forth in all its splendour by the preaching of the word,
grant, we pray,
that by loyal adherence to the teaching of him
whose venerable feast day we celebrate,
we may attain the glory of everlasting light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.
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