Christ is the chief shepherd, the leader of his flock: come, let us adore him.
Year: C(II). Psalm week: 4. Liturgical Colour: White.
Other saints: All Saints of Wales
This feast commemorates the hundreds of Welsh saints recognised by the Church across the ages, as well as those known only to God. Many of them date from the so-called ‘Age of the Saints’ in the fifth and sixth centuries, and often have connections with the Christian communities in Cornwall, Ireland, Scotland and Brittany.
Other saints: Blessed George Napier (-1610)
Blessed George Napier was born at Holywell Manor in Oxford and studied at Corpus Christi College. He later went to Douai and was ordained priest in 1596. He returned to England secretly in 1603 and worked as a priest in Oxfordshire. He was arrested at Kirtlington on 19 July 1610 after he had brought the sacraments to a sick Catholic woman; the possession of the holy oils and a breviary was considered sufficient evidence of priesthood and he was condemned to death at the Oxford assizes. While imprisoned in Oxford Castle, he reconciled a condemned criminal to the Church and prepared him for a Christian death. This was reported to the judges, who angrily brought forward the date of George Napier’s execution, lest he should influence other prisoners in the same way. When the martyr was told, he said that he would be glad to do the same for the judges if ever they required it “for he came into the county to execute his functions and to save men’s souls.” He was hanged, drawn and quartered at Oxford on 8 November 1610. He was beatified by Pope Pius XI in 1929.
Other saints: St Elizabeth of the Trinity (1880-1906)
8 Nov (where celebrated)
Elizabeth Catez was born in 1880 in Cher, France. In 1901, she entered the Discalced Carmelite monastery of Dijon. There she made her profession of vows in 1903. A faithful adorer in spirit and in truth, her life was a “praise of glory” of the Most Blessed Trinity present in her soul and loved amidst interior darkness and excruciating illness. In the mystery of divine inhabitation she found her “heaven on earth,” her special charism and her mission for the Church. Elizabeth died on 9th November 1906, speaking her last words, “I am going to Light, to Love, to Life!”
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||1 John 3:17-18 ©|
If a man who was rich enough in this world’s goods saw that one of his brothers was in need, but closed his heart to him, how could the love of God be living in him? My children, our love is not to be just words or mere talk, but something real and active.
|Noon reading (Sext)||Deuteronomy 30:11,14 ©|
This Law that I enjoin on you today is not beyond your strength or beyond your reach. No, the Word is very near to you, it is in your mouth and in your heart for your observance.
|Afternoon reading (None)||Isaiah 55:10-11 ©|
|The word that goes out from my mouth does not return to me empty|
Thus says the Lord: ‘As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.’