Christ has appeared to us: come, let us adore him.
Year: C(II). Liturgical Colour: White.
In other years: St Basil the Great (330 - 379)
Basil was born in 330 at Caesarea in Cappadocia, of a Christian family. A brilliant scholar and a virtuous man, he started by becoming a hermit but was made bishop of Caesarea in 370. He fought against the Arians and wrote many notable works, in particular the monastic rule that bears his name and which many monks in the East follow to this day. He was also generous to the poor. He died on 1 January 379. See the articles in Wikipedia
and the Catholic Encyclopaedia
In other years: St Gregory Nazianzen (330 - 389)
He was born in 330, near Nazianzus. He travelled widely in search of knowledge. He followed his friend Basil into the wilderness, but he too was ordained and later made a bishop. He was elected Bishop of Constantinople in 381 but because of the factional fighting within the Church he retired to Nazianzus, where he died on 25 January 389 or 390. He is known as “Gregory the Theologian” in honour of his learning and eloquence. See the articles in Wikipedia
and the Catholic Encyclopaedia
About the author of the Second Reading in today's Office of Readings:
Second Reading: Pope St Leo the Great (- 461)
Leo was born in Etruria and became Pope in 440. He was a true shepherd and father of souls. He constantly strove to keep the faith whole and strenuously defended the unity of the Church. He repelled the invasions of the barbarians or alleviated their effects, famously persuading Attila the Hun not to march on Rome in 452, and preventing the invading Vandals from massacring the population in 455.
Leo left many doctrinal and spiritual writings behind and a number of them are included in the Office of Readings to this day. He died in 461.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Apocalypse 15:4 ©|
Who would not revere and praise your name, O Lord? You alone are holy, and all the pagans will come and adore you for the many acts of justice you have shown.
|Noon reading (Sext)||Isaiah 49:6 ©|
It is not enough for you to be my servant, to restore the tribes of Jacob and bring back the survivors of Israel; I will make you the light of the nations so that my salvation may reach to the ends of the earth.
|Afternoon reading (None)||Zechariah 2:15 ©|
Many nations will join the Lord, on that day; they will become his people. I shall remain among you, and you will know that the Lord of Hosts has sent me to you.