Come, ring out our joy to the Lord; hail the God who saves us, alleluia.
Year: A(II). Psalm week: 1. Liturgical Colour: Green.
In other years: St Anna and St Joachim
An ancient tradition, already known in the 2nd century, gives these names to the parents of the Virgin Mary. The cult of St Anna became popular in the 6th century in the East, and in the 10th century in the West, where she is the patron saint of Brittany; Joachim was added a long time later – too often the fate of fathers.
Although the information about Mary’s parents is found in an early apocryphal writing that gives many miraculous and highly-coloured stories about the early life of the Virgin Mary, there is no reason to suppose that such a straightforward fact as her parents’ names should be wrong, since there is nothing to be gained from falsifying it. It does not occur in the Gospels simply because the most reliable evangelists (the only ones whom we have allowed into the Bible) felt they had more important things to talk about.
But what, after all, could be more important than the parents who brought up the Virgin Mary to be the woman she was? At the moment of consenting to the Incarnation she took the most important decision ever taken by any human being, and the fact that she took it is, to a great extent, the work of her parents. The Holy Spirit gave her the strength to take the decision; but her parents’ training gave her the wisdom to choose.
Those of us who have children must seek to bring them up to the best of our ability, to meet challenges that, like Anna and Joachim, we have no way of even imagining.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St John Chrysostom (349 - 407)
John was born in Antioch. After a thorough education, he took up the ascetic life. He was ordained to the priesthood, and became a fruitful and effective preacher.
He was elected Patriarch of Constantinople in 397, and was energetic in reforming the ways of the clergy and the laity alike. He incurred the displeasure of the Emperor and was twice forced into exile. When the second exile, to Armenia, had lasted three years, it was decided that he should be sent still further away, but he died on the journey, worn out by his hardships.
His sermons and writings did much to explain the Catholic faith and to encourage the living of the Christian life: his eloquence earned him the surname “Chrystostom” (the Greek for “golden mouth”).
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
Other notes: Father Jacques Hamel (1930 - 2016)
Jacques Hamel was born on 30 November 1930 in Normandy and ordained priest in 1958. He was martyred by Islamists as he was celebrating Mass at the parish church of St-Etienne-du-Rouvray on 26 July 2016, the first martyr in France since the French Revolution.
|Mid-morning reading (Terce)||1 John 4:16 ©|
We ourselves have known and put our faith in God’s love towards ourselves. God is love and anyone who lives in love lives in God, and God lives in him.
|Noon reading (Sext)||Galatians 6:7-8 ©|
What a man sows, he reaps. If he sows in the field of self-indulgence he will get a harvest of corruption out of it; if he sows in the field of the Spirit he will get from it a harvest of eternal life.
|Afternoon reading (None)||(Galatians 6:9-10) ©|
We must never get tired of doing good, and then we shall get our harvest at the proper time. While we have the chance, we must do good to all, and especially to our brothers in the faith.