Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the
Invitatory Psalm.
Based on the liturgy for the Common of Martyrs.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
The martyrs living now with Christ
In suffering were tried,
Their anguish overcome by love
When on his cross they died.
Across the centuries they come,
In constancy unmoved,
Their loving hearts make no complaint,
In silence they are proved.
No man has ever measured love,
Or weighed it in his hand,
But God who knows the inmost heart
Gives them the promised land.
Praise Father, Son and Spirit blest,
Who guides us through the night
In ways that reach beyond the stars
To everlasting light.
| Francis E. Mostyn (1860-1939) |
Psalm 88 (89)
A lament at the ruin of the house of David
Pay heed, Lord, and see how we are taunted.
But you have spurned and rejected him;
you are enraged against your anointed.
You have repudiated the covenant of your servant,
you have trampled his crown in the dust.
You have demolished his walls
and laid his fortifications in ruins.
Anyone who passes can despoil him;
he is a mockery among his neighbours.
You have strengthened the arm of those who oppress him,
you have gladdened the hearts of his enemies.
You have turned back the sharp edge of his sword;
you have deprived him of your help in battle.
You have put an end to his splendour,
and cast his throne to the ground.
You have cut short the days of his youth;
you have covered him from head to foot in shame.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Pay heed, Lord, and see how we are taunted.
Psalm 88 (89)
I am the root and stock of David; I am the splendid morning star.
How long, O Lord, will you hide yourself? For ever?
Will your anger always burn like fire?
Remember how short is my time.
Was it truly so pointless, your creation of man?
Who is the man who can live and not die,
who can save his life from the grasp of the underworld?
Where are the kindnesses you showed us of old?
Where is the truth of your oath to David?
Remember, Lord, how your servants are taunted,
the taunts I bear in my bosom, the taunts of the nations –
the insults of your enemies, Lord,
the insults that follow the steps of your anointed!
Blessed be the Lord for ever!
Amen, amen!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I am the root and stock of David; I am the splendid morning star.
Psalm 89 (90)
Let the Lord's glory shine upon us
Our years pass like grass; but you, God, are without beginning or end.
Lord, you have been our refuge
from generation to generation.
Before the mountains were born,
before earth and heaven were conceived,
from all time to all time, you are God.
You turn men into dust,
you say to them “go back, children of men.”
A thousand years in your sight
are like yesterday, that has passed;
like a short watch in the night.
When you take them away, they will be nothing but a dream;
like the grass that sprouts in the morning:
in the morning it grows and flowers,
in the evening it withers and dries.
For we are made weak by your anger,
thrown into confusion by your wrath.
You have gazed upon our transgressions;
the light of your face illuminates our secrets.
All our days vanish in your anger,
we use up our years in a single breath.
Seventy years are what we have,
or eighty for the stronger ones;
and most of that is labour and sadness –
quickly they pass, and we are gone.
Who can comprehend the power of your wrath?
Who can behold the violence of your anger?
Teach us to reckon our days like this,
so that our hearts may be led at last to wisdom.
Turn to us, Lord, how long must we wait?
Let your servants call on you and be answered.
Fill us with your kindness in the morning,
and we shall rejoice and be glad all the days of our life.
Give us joy for as long as you afflicted us,
for all the years when we suffered.
Let your servants see your great works,
and let their children see your glory.
Let the glory of the Lord God be upon us:
make firm the work of your hands.
Make firm the work of your hands.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Our years pass like grass; but you, God, are without beginning or end.
℣. Our soul is waiting for the Lord.
℟. The Lord is our help and our shield.
| First Reading | Micah 4:14-5:7 |
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The Messiah will be peace
Now look to your fortifications, Fortress.
They have laid siege against us;
with a rod they strike on the cheek
the judge of Israel.
But you, Bethlehem Ephrathah,
the least of the clans of Judah,
out of you will be born for me
the one who is to rule over Israel;
his origin goes back to the distant past,
to the days of old.
The Lord is therefore going to abandon them
till the time when she who is to give birth gives birth.
Then the remnant of his brothers will come back
to the sons of Israel.
He will stand and feed his flock
with the power of the Lord,
with the majesty of the name of his God.
They will live secure, for from then on he will extend his power
to the ends of the land.
He himself will be peace.
He will deliver us from Assyria should it invade our country,
should it set foot inside our frontiers.
As for Assyria, should it invade our country,
should it set foot on our soil,
we will raise seven shepherds against it,
eight leaders of men;
they will shepherd Assyria with the sword,
and the land of Nimrod with the sword blade.
Then among the many peoples,
the remnant of Jacob will be
like a dew from the Lord,
like raindrops on the grass,
putting no hope in men,
expecting nothing from mankind.
Then among the many peoples,
the remnant of Jacob will be
like a lion among beasts of the forest,
like a young lion among flocks of sheep
trampling as he goes,
mangling his prey which no one takes from him.
| Responsory |
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| Mi 5:2,5; Zc 9:10 |
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℟. You, Bethlehem, city of God the Most High: out of you will be born the one who is to rule over Israel: his origin goes back to the distant past and to days of old. He will extend his power to the ends of the land.* He himself will be peace.
℣. He will proclaim peace for the nations, and his empire will stretch from sea to sea.* He himself will be peace.
| Second Reading |
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| A letter of St Cyprian |
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Ineradicable faith
How can I find the words to praise you, most courageous brethren? How can I compose a speech worthy of the strength of your heart and your perseverance in faith? You endured questioning by the cruellest tortures right through to the glorious end. You did not yield to suffering, but the sufferings yielded to you. The tortures did not bring the end of your torment, but the crown of martyrdom did. The intensification of the tortures went on and on, not to break down the steadfast faith but to send the men of God the sooner to their Lord.
The crowds who were present wondered as they saw the heavenly battle of God, Christ’s spiritual battle, as they saw his servants standing with free voices and undamaged minds, strong with divine strength. They were deprived, it is true, of the weapons of this world, but they were armed with the arms of faith. Tortured they stood, yet stronger than their torturers. Their limbs, beaten and torn as they were, still defeated the instruments that had beaten and torn them.
The cruellest beatings, repeatedly administered, could not overcome their ineradicable faith, even when their very entrails were torn open and at length the servants of God had no limbs left to be beaten, but only wounds. Blood was flowing that might quench the flames of persecution, that might subdue the fires of Gehenna itself. What a spectacle that was for the Lord – how sublime, how great, how acceptable to the eyes of God because it showed the allegiance and devotion of his soldiers! As the Psalms say, when the Holy Spirit speaks to us and warns us: Precious in the sight of the Lord is the death of his faithful. Precious is the death that has bought immortality at the cost of its blood and received the crown of God as the consummation of its virtues!
How Christ rejoiced! How willingly he fought and conquered in such servants, protecting their faith and giving to the believers all that they needed! He was present at his own battle, he lifted up his champions, the proclaimers of his name, he gave them strength and new spirit. And he who once conquered death for us still and always conquers it within us.
O happy Church of ours, lit up by the honour of God’s kindness, now purified by the blood of our glorious martyrs! Once she shone white through the works of the brethren; now she has become purple with the blood of the martyrs. Among her flowers there bloom both white lilies and red roses.
Now let each of us strive for the highest of one of these honours. Let each of us be crowned either with the white crown of labours or the purple crown of suffering.
℟. God looks on, his angels look on, Christ, too, looks on as we struggle and strive in the contest of faith.* What great dignity and glory are ours, what happiness to join battle in the presence of God, and to be crowned by Christ our Judge!
℣. Let us be armed with a great determination and, pure in heart, sound in faith, and full of courage, be prepared to face the combat.* What great dignity and glory are ours, what happiness to join battle in the presence of God, and to be crowned by Christ our Judge!
Let us pray.
Lord God, may the martyrs’ patient endurance,
which is precious in your sight,
increase our love for you,
and keep the faith firm in our hearts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.
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