The Lord has truly risen, alleluia.
Year: A(II). Psalm week: 4. Liturgical Colour: White.
St John of Beverley (-721)
John of Beverley was born at Harpham a few miles from Driffield on the Yorkshire Wolds. He studied at Canterbury under St Adrian, the African-born abbot of the famous monastery there, who was a great scripture scholar and a fine teacher of Greek and Latin. When John returned to the North, he entered the double monastery at Whitby under the remarkable abbess, St Hilda, who had a great influence on many of the outstanding religious people of her time.
In 687 John was consecrated Bishop of Hexham in succession to Bishop Eata, one of the twelve disciples of St Aidan and the teacher of St Cuthbert. During his time at Hexham, John ordained the future St Bede as priest. He was a good pastoral bishop, a man who loved the Scriptures, and a patient teacher. Like many of his contemporaries he also had a deep seated need for prayerful solitude and used to retire to a quiet place on the banks of the Tyne for prayer and the study of Scriptures, especially during the season of Lent. In 705 he was appointed to the See of York in succession to St Bosa, himself a former monk of the monastery at Whitby. John remained in the diocese for 12 years but the call of solitude remained strong, and four years before his death he retired to Beverley to a religious house he founded there.
John died on 7 May 721, having worked for more than thirty years as a bishop. His shrine became famous up and down the country and was considered to be one of the chief places of devotion in England for many years.
Many miracles of healing are ascribed to John, and the popularity of his cult was a major factor in the prosperity of Beverley during the Middle Ages. He was celebrated for his scholarship as well as for his virtues. He was canonized in 1037. In 1541, his shrine was destroyed on the orders of Henry VIII. About a hundred years later workmen discovered a vault under the floor of the Minster’s nave. The inscription on it indicates that the contents contained the relics of St John. In 1738, when the present Minster floor was laid, these relics were disinterred and replaced in the same position with an arched brick vault over them. The inscription on the tomb now reads:
THE BODY OF SAINT JOHN OF BEVERLEY
FOUNDER OF THIS CHURCH
BISHOP OF HEXHAM A.D. 687-705
BISHOP OF YORK A.D. 705-718
HE WAS BORN AT HARPHAM
Other saints: Bl. Albert of Bergamo OP (1214 - 1279)
7 May (where celebrated)
Lay Dominican and Husband.
Blessed Albert was born in Valle d’Ogna near Bergamo in 1214. As a married man he was known for his generosity to the poor, a virtue for which his wife reproached him. Upon the death of his wife, being childless, he left his father’s farm and went to Cremona where he lived in poverty. His poverty was a witness to a group of heretics there who boasted of their own poverty. Attracted by the life of Saint Dominic he joined the Brothers of Penance, which later became the Order of Penance of Saint Dominic, and lived at the Dominican priory. He died on May 7, 1279.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Augustine of Hippo (354 - 430)
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||1 Corinthians 12:13 ©|
In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
|Noon reading (Sext)||Titus 3:5,7 ©|
God saved us by means of the cleansing water of rebirth and by renewing us with the Holy Spirit which he has so generously poured over us through Jesus Christ our saviour. He did this so that we should be justified by his grace, to become heirs looking forward to inheriting eternal life.
|Afternoon reading (None)||(Colossians 1:12-14) ©|
We thank the Father who has made it possible for us to share in the saints’ inheritance of light. He has taken us out of the power of darkness and created a place for us in the kingdom of the Son that he loves. In him, we gain our freedom and the forgiveness of our sins.