Universalis: Today

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Christ the Lord was tempted and suffered for us. Come, let us adore him.

Year: A(II). Liturgical Colour: White.

In other years: Saint Francis of Paola (1436 - 1507)

He was born in Paola in Calabria. He founded an order of hermits which later became the Order of Minims (“minimi,” meaning “least,” because they were to be the least of the religious orders). He died on Good Friday, 2 April 1507, at Plessis in France. See the article in the Catholic Encyclopaedia.

Other saints: Blessed Pedro Calungsod (- 1672)

2 Apr

Philippines: 21 Oct

He was a teen-aged native of the Visayas region of the Philippines, one of the boy catechists who went with some Spanish Jesuit missionaries from the Philippines to the Ladrones Islands – later renamed “Marianas” – in the western Pacific in 1668, to evangelize the Chamorros. On 2 April 1672, while helping Fr Diego Luis de San Vitores, the rector of the Mission, to recover a runaway servant and to perform some baptisms at the village of Tomhon on the Island of Guam, he was killed by two natives for being a Christian, for catechizing the Chamorros and for helping in the administration of the Sacrament of Baptism. His body was thrown into deep ocean together with that of the rector, who was also killed after him.

He was canonized by Pope Benedict XVI on 21 October 2012.

About the author of the Second Reading in today's Office of Readings:

Second Reading: Saint Melito of Sardis (- c.180)

Melito was the bishop of Sardis near Smyrna in western Anatolia, and a great authority in early Christianity. Jerome, speaking of the Old Testament canon established by Melito, quotes Tertullian to the effect that he was esteemed as a prophet by many of the faithful. Most of his works have not survived. His Apology to Marcus Aurelius, now known only in a Syriac translation, explains the origins of the Christian faith and tries to dissuade the emperor from persecuting Christians. His On the Passover, which was rediscovered only in 1940, sets the Last Supper and the Passion in the context of the Jewish Passover and thus relates Christianity to its roots in Judaism.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.

In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.