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Sunday 2 February 2025    (other days)
The Presentation of the Lord (Sunday of the Word of God) 
Feast

Using calendar: Australia - Perth. You can change this.

Behold, he comes to his holy temple, our Lord and Master: come, let us adore him.

Year: C(I). Liturgical Colour: White.

Sunday of the Word of God

‘…At the conclusion of the Extraordinary Jubilee of Mercy, I proposed setting aside “a Sunday given over entirely to the word of God, so as to appreciate the inexhaustible riches contained in that constant dialogue between the Lord and his people”. Devoting a specific Sunday of the liturgical year to the word of God can enable the Church to experience anew how the risen Lord opens up for us the treasury of his word and enables us to proclaim its unfathomable riches before the world…
  ‘Consequently, I hereby declare that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God. This Sunday of the Word of God will thus be a fitting part of that time of the year when we are encouraged to strengthen our bonds with the Jewish people and to pray for Christian unity. This is more than a temporal coincidence: the celebration of the Sunday of the Word of God has ecumenical value, since the Scriptures point out, for those who listen, the path to authentic and firm unity.
  ‘The various communities will find their own ways to mark this Sunday with a certain solemnity. It is important, however, that in the Eucharistic celebration the sacred text be enthroned, in order to focus the attention of the assembly on the normative value of God’s word. On this Sunday, it would be particularly appropriate to highlight the proclamation of the word of the Lord and to emphasize in the homily the honour that it is due. Bishops could celebrate the Rite of Installation of Lectors or a similar commissioning of readers, in order to bring out the importance of the proclamation of God’s word in the liturgy. In this regard, renewed efforts should be made to provide members of the faithful with the training needed to be genuine proclaimers of the word, as is already the practice in the case of acolytes or extraordinary ministers of Holy Communion. Pastors can also find ways of giving a Bible, or one of its books, to the entire assembly as a way of showing the importance of learning how to read, appreciate and pray daily with sacred Scripture, especially through the practice of lectio divina.’
The Apostolic Letter "Aperuit Illis" of Pope Francis

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Sophronius of Jerusalem (c.560 - 638)

Sophronius was born in Damascus around 560. He became an ascetic in Egypt about 580 and subsequently entered the monastery of St Theodosius near Bethlehem. He was active in the battle against the heretics who rejected the nature of Christ as both God and man. He became Patriarch of Jerusalem in 634. At that time the Saracen armies under the caliph Umar I were advancing into Palestine, and Jerusalem itself fell in 637, Sophronius negotiating with Umar the terms of a surrender which gave religious freedom to Christians and preserved the Church of the Holy Sepulchre as a Christian church.
  Sophronius’ writings show little sign of these grand historical events. He wrote a series of poems in classical style on Christian subjects, and a number of sermons and doctrinal works.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

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