The Dutch had expelled the Portuguese who had introduced Catholicism to Ceylon. The Dutch then went on to impose Calvinism as the official religion. Father Vaz travelled throughout the country, bringing the Eucharist and Sacraments to clandestine groups of Catholics. He would sometimes disguise himself as a beggar in order to facilitate his mission. Later, he founded a shelter in the Kingdom of Kandy where he intensified his missionary work of ministering to both the minority Tamil and Sinhalese ethnic groups. By the time of his death, he had managed to rebuild the Catholic Church in Ceylon. He was beatified by Pope Saint John Paul II on 21 January 1995, in the Sri Lankan capital, Colombo, and canonized there by Pope Francis on 14 January 2015.

  In the course of his journey he wrote seven letters to various churches, in which he dealt wisely and deeply with Christ, the organisation of the Church, and the Christian life. They are important documents for the early history of the Church, and they also reveal a deeply holy man who accepts his fate and begs the Christians in Rome not to try to deprive him of the crown of martyrdom.

  He was martyred in 107.

  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.