Christ is the spouse of the Church: come, let us adore him.
Year: C(I). Psalm week: 2. Liturgical Colour: White.
In other years: St Cyril of Jerusalem (315 - 386)
Cyril was born in 315 of Christian parents and succeeded Maximus as bishop of Jerusalem in 348. He was active in the Arian controversy and was exiled more than once as a result. His pastoral zeal is especially shown in his Catecheses, in which he expounded orthodox doctrine, holy Scripture and the traditions of the faith. They are still read today, and several of the Second Readings of the Office of Readings are taken from them. He died in 386. He is held in high esteem by both the Catholics and the Orthodox, and he was declared a Doctor of the Church by the Pope in 1883.
Other saints: St Edward the Martyr (962 - 978)
Hallam: 18 Mar
Plymouth: 23 Jun
He was the eldest son of King Edgar of the English, and on Edgar’s death in 975 the kingship was contested, with some supporting Edward’s claim and others supporting his much younger half-brother Æthelred (known to history as ‘Ethelred the Unready’). Edward was chosen as king and was crowned by his main clerical supporters, Archbishops Dunstan and Oswald of Worcester.
The great nobles of the kingdom quarrelled, and civil war almost broke out. The nobles took advantage of Edward’s weakness to dispossess the Benedictine reformed monasteries of lands and other properties which King Edgar had granted to them. Edward was murdered at Corfe Castle on 18 March 978 in circumstances which are not altogether clear.
His body was reburied with great ceremony at Shaftesbury Abbey early in 980. In 1001 his remains were moved to a more prominent place in the abbey, probably with the blessing of his half-brother King Æthelred. Edward was already reckoned a saint by this time.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||1 Corinthians 3:16-17 ©|
Do you not realise that you are God’s temple and that the Spirit of God is living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple.
|Noon reading (Sext)||2 Corinthians 6:16 ©|
The temple of God has no common ground with idols, and that is what we are – the temple of the living God. We have God’s word for it: I will make my home among them and live with them; I will be their God and they shall be my people.
|Afternoon reading (None)||Jeremiah 7:2,4-5,7 ©|
Listen to the word of the Lord, all you men of Judah who come in by these gates to worship the Lord. Put no trust in delusive words like these: ‘This is the sanctuary of the Lord, the sanctuary of the Lord, the sanctuary of the Lord!’ Since if you amend your behaviour and your actions, I will permit you to remain in this place and live in it.