Office of Readings

  The Lord restored Job’s fortunes, because he had prayed for his friends. More than that, the Lord gave him double what he had before. And all his brothers and all his sisters and all his friends of former times came to see him and sat down at table with him. They showed him every sympathy, and comforted him for all the evils the Lord had inflicted on him. Each of them gave him a silver coin, and each a gold ring. The Lord blessed Job’s new fortune even more than his first one. He came to own fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand she-donkeys. He had seven sons and three daughters; his first daughter he called ‘Turtledove’, the second ‘Cassia’ and the third ‘Mascara.’ Throughout the land there were no women as beautiful as the daughters of Job. And their father gave them inheritance rights like their brothers.

  After his trials, Job lived on until he was a hundred and forty years old, and saw his children and his children’s children up to the fourth generation. Then Job died, an old man and full of days.

  Norbert is deservedly numbered by historians among those who made an effective contribution to the reform movement under Pope Gregory VII. He established a clergy dedicated to the ideals of the Gospel and the apostolic Church. They were chaste and poor. They wore “the clothing and the symbols of the new man; that is to say, they wore the religious habit and exhibited the dignity proper to the priesthood.” Norbert asked them “to live according to the norms of the Scriptures with Christ as their model.” They were “to be clean in all matters pertaining to the altar and divine worship, to correct their faults and failings in their chapter meeting, and to care for and give shelter to the poor.”

  The priests lived in community, where they continued the work of the apostles. Inspired by the practice of the early Church, Norbert exhorted the faithful to join the monastic life in some capacity. So many men and women responded to the invitation that many asserted that no man since the apostles themselves had inspired so many to embrace the monastic life.

  When Norbert was appointed an archbishop, he urged his brothers to carry the faith to the lands of the Wends. In his own diocese he tried unsuccessfully to convince the clergy of the need for reform and was confronted with noisy protests both in the street and in the church.

  One of the principal goals of Norbert’s life was to foster harmony between the Apostolic See and the German empire. At the same time he wanted to maintain Rome’s freedom in the matter of ecclesiastical appointments. Apparently his efforts were so successful that Pope Innocent II thanked him profusely in a letter in which he called him a “devoted son,” and Lothair made him chancellor of the realm.

  Norbert did all these things with a steadfast faith: “Faith was the outstanding virtue of Norbert’s life, as charity had been the hallmark of Bernard of Clairvaux’s.” Affable and charming, amiable to one and all, “he was at ease in the company of the humble and the great alike.” Finally, he was a most eloquent preacher; after long meditation “he would preach the word of God, and with his fiery eloquence purged vices, refined virtues and filled souls of good will with the warmth of wisdom.” He spent many hours in contemplation of the divine mysteries and fearlessly spread the spiritual insights which were the fruit of his meditation.