Universalis
Monday 24 March 2025    (other days)
Monday of the 3rd week of Lent 

Using calendar: Scotland. You can pick a diocese or region.

Readings at Mass

Liturgical Colour: Violet. Year: C(I).


First reading2 Kings 5:1-15a

‘There were many lepers in Israel, and none of them was cleansed, but only Naaman the Syrian.’

In those days: Naaman, commander of the army of the king of Syria, was a great man with his master and in high favour, because by him the Lord had given victory to Syria. He was a mighty man of valour, but he was a leper. Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, ‘Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’ So Naaman went in and told his lord, ‘Thus and so spoke the girl from the land of Israel.’ And the king of Syria said, ‘Go now, and I will send a letter to the king of Israel.’
  So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, ‘When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.’ And when the king of Israel read the letter, he tore his clothes and said, ‘Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.’
  But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, ‘Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.’ So Naaman came with his horses and chariots and stood at the door of Elisha’s house. And Elisha sent a messenger to him, saying, ‘Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.’ But Naaman was angry and went away, saying, ‘Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?’ So he turned and went away in a rage. But his servants came near and said to him, ‘My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?’ So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.
  Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, ‘Behold, I know that there is no God in all the earth but in Israel.’

Responsorial Psalm
Ps 42(41):2. 3.; Psalm 43(42): 3. 4. ℟42(41):3
My soul is thirsting for the living God;
when can I appear before the face of God?
Like the deer that yearns
for running streams,
so my soul is yearning
for you, my God.
My soul is thirsting for the living God;
when can I appear before the face of God?
My soul is thirsting for God,
the living God;
when can I enter and appear
before the face of God?
My soul is thirsting for the living God;
when can I appear before the face of God?
O send forth your light and your truth;
they will guide me on.
They will bring me to your holy mountain,
to the place where you dwell.
My soul is thirsting for the living God;
when can I appear before the face of God?
And I will come to the altar of God,
to God, my joy and gladness.
To you will I give thanks on the harp,
O God, my God.
My soul is thirsting for the living God;
when can I appear before the face of God?

Gospel Acclamation
Cf. Psalm 130(129):5, 7
Glory to you, O Christ, you are the Word of God.
I wait for the Lord; I hope in his word.
For in him there is mercy and plentiful redemption.
Glory to you, O Christ, you are the Word of God.

GospelLuke 4:24-30

Jesus, like Elijah and Elisha, is not sent only to the Jews.

When Jesus came to Nazareth, he said to the people in the synagogue: ‘Truly, I say to you, no prophet is acceptable in his home town. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.’ When they heard these things, all in the synagogue were filled with wrath. And they rose up, and drove him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.

Christian Art

Illustration

Each day, The Christian Art website gives a picture and reflection on the Gospel of the day.

The readings on this page are from the English Standard Version, which is used at Mass in Great Britain. The Jerusalem Bible (which is used at Mass in much of the English-speaking world) will appear instead if you set this page to use a calendar from outside Great Britain. The New American Bible readings, which are used at Mass in the United States, are available in the Universalis apps, programs and downloads.

You can also view this page with the New Testament in Greek and English.


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Copyright © 1996-2025 Universalis Publishing Limited: see www.universalis.com. Readings from the English Standard Version of the Bible, Catholic Edition, published by Asian Trading Corporation, are copyright 2017 by Crossway. All rights are reserved. The English Standard Version of the Bible, Catholic Edition is published in the United Kingdom by SPCK Publishing. The Psalms and Canticles are from Abbey Psalms and Canticles © 2018 USCCB, confirmed by the Congregation for Divine Worship and the Discipline of the Sacraments, Protocols 76/16 & 475/16 on 3 May 2018. The English translation of the Psalm Responses from “Lectionary for Mass” © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). Excerpts from the English translation of “The Roman Missal” © 2010, ICEL. All rights reserved.
 
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