How wonderful is God among his saints: come, let us adore him.
Year: B(I). Liturgical Colour: White.
Other saints: Saint Alfonso Rodríguez
31 Oct (where celebrated)
Alfonso Rodriguez (1533-1617) was born in Segovia, Spain. His family played host to Saint Peter Faber, who prepared the young Alfonso for his First Communion. He left school at age 14 to help his widowed mother run the family wool business. At age twenty-seven, he married and had three children. Five years later, he found himself a widower with one surviving child, who died Soon after. He joined the Society of Jesus as a Brother at the age of thirty-eight. He spent the next forty-six years of his religious life as guest master and doorkeeper of the Jesuit college in Majorca, where he exercised a marvellous influence not only on the members of the college, but upon a great number of people who came to him for spiritual advice. He was a friend and advisor to Saint Peter Claver, encouraging him to go to the missions in South America. His daily routine, though ordinary, offered him opportunities for holiness of life: each time the bell rang, he looked at the door and envisioned that it was God who was standing outside. He was often heard to say “I’m just coming, Lord.”
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Bernard of Clairvaux (1090 - 1153)
Bernard was born near Dijon, in France, in 1090, of a noble family. In 1112 he joined the new monastery at Cîteaux. This had been founded fourteen years before, in a bid to reject the laxity and riches of much of the Benedictine Order of the time (as exemplified by the great monasteries such as Cluny) and to return to a primitive poverty and austerity of life.
Bernard arrived at Cîteaux with four of his five brothers and two dozen friends. Within three years he had been sent out to found a new monastery at Clairvaux, in Champagne, where he remained abbot for the rest of his life. By the time of his death, the Cistercian Order (“the Order of Cîteaux”) had grown from one house to 343, of which 68 were daughter houses of Clairvaux itself.
Bernard was a man of great holiness and wisdom, and although he was often in very poor health, he was active in many of the great public debates of the time. He strongly opposed the luxurious lives of some of the clergy, and fought against the persecution of the Jews. He was also a prolific writer, and the Liturgy of the Hours uses extracts from many of his sermons.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Isaiah 65:18-19 ©|
Be glad and rejoice for ever and ever for what I am creating, because I now create Jerusalem ‘Joy’ and her people ‘Gladness.’ I shall rejoice over Jerusalem and exult in my people. No more will the sound of weeping or the sound of cries be heard in her.
|Noon reading (Sext)||1 Peter 1:15-16 ©|
Be holy in all you do, since it is the Holy One who has called you, and scripture says: Be holy, for I am holy.
|Afternoon reading (None)||Apocalypse 21:10-11,22:3-4 ©|
In the spirit, the angel took me to the top of an enormous high mountain and showed me Jerusalem, the holy city, coming down from God out of heaven. It had all the radiant glory of God. The throne of God and of the Lamb will be in its place in the city; his servants will worship him, they will see him face to face, and his name will be written on their foreheads.