Wednesday 16 September 2026 (other days)
Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs
on Wednesday of week 24 in Ordinary Time
on Wednesday of week 24 in Ordinary Time
Using calendar: England - Portsmouth - Alderney. You can change this.
Deus, in adiutórium meum inténde.
Dómine, ad adiuvándum me festína.
Glória Patri et Fílio*
et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
et in sǽcula sæculórum.
Amen. Allelúia.
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O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Rex glorióse mártyrum,
coróna confiténtium,
qui respuéntes térrea
perdúcis ad cæléstia,
Aurem benígnam prótinus
appóne nostris vócibus;
tropǽa sacra pángimus,
ignósce quod delíquimus.
Tu vincis in martýribus
parcéndo confessóribus;
tu vince nostra crímina
donándo indulgéntiam.
Præsta, Pater piíssime,
Patríque compar Unice,
cum Spíritu Paráclito
regnans per omne sǽculum. Amen.
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The martyrs living now with Christ
In suffering were tried,
Their anguish overcome by love
When on his cross they died.
Across the centuries they come,
In constancy unmoved,
Their loving hearts make no complaint,
In silence they are proved.
No man has ever measured love,
Or weighed it in his hand,
But God who knows the inmost heart
Gives them the promised land.
Praise Father, Son and Spirit blest,
Who guides us through the night
In ways that reach beyond the stars
To everlasting light.
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Ps 102:1-7
| Psalm 102 (103)
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Ps 102:8-16Quómodo miserétur pater filiórum, misértus est Dóminus timéntibus se.
8Miserátor et miséricors Dóminus,*
longánimis et multæ misericórdiæ.
9Non in perpétuum conténdet,*
neque in ætérnum irascétur.
10Non secúndum peccáta nostra fecit nobis,*
neque secúndum iniquitátes nostras retríbuit nobis.
11Quóniam, quantum exaltátur cælum a terra,*
præváluit misericórdia eius super timéntes eum;
12quantum distat ortus ab occidénte,*
longe fecit a nobis iniquitátes nostras.
13Quómodo miserétur pater filiórum,*
misértus est Dóminus timéntibus se.
14Quóniam ipse cognóvit figméntum nostrum,*
recordátus est quóniam pulvis sumus.
15Homo sicut fenum dies eius,*
tamquam flos agri sic efflorébit.
16Spirat ventus in illum, et non subsístet,*
et non cognóscet eum ámplius locus eius.
Glória Patri et Fílio*
et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
et in sǽcula sæculórum.
Amen.
Quómodo miserétur pater filiórum, misértus est Dóminus timéntibus se.
| Psalm 102 (103)As a father has compassion on his sons, the Lord has pity on those who fear him.
The Lord is compassion and kindness,
full of patience, full of mercy.
He will not fight against you for ever:
he will not always be angry.
He does not treat us as our sins deserve;
he does not pay us back for our wrongdoing.
As high as the sky above the earth,
so great is his kindness to those who fear him.
As far as east is from west,
so far he has put our wrongdoing from us.
As a father cares for his children,
so the Lord cares for those who fear him.
For he knows how we are made,
he remembers we are nothing but dust.
Man – his life is like grass,
he blossoms and withers like flowers of the field.
The wind blows and carries him away:
no trace of him remains.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
As a father has compassion on his sons, the Lord has pity on those who fear him.
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Ps 102:17-22Benedícite Dómino, ómnia ópera eius.
17Misericórdia autem Dómini ab ætérno†
et usque in ætérnum super timéntes eum;*
et iustítia illíus in fílios filiórum,
18in eos, qui servant testaméntum eius*
et mémores sunt mandatórum ipsíus ad faciéndum ea.
19Dóminus in cælo parávit sedem suam,*
et regnum ipsíus ómnibus dominábitur.
20Benedícite Dómino, omnes ángeli eius,†
poténtes virtúte, faciéntes verbum illíus*
in audiéndo vocem sermónum eius.
21Benedícite Dómino, omnes virtútes eius,*
minístri eius, qui fácitis voluntátem eius.
22Benedícite Dómino, ómnia ópera eius,†
in omni loco dominatiónis eius.*
Bénedic, ánima mea, Dómino.
Glória Patri et Fílio*
et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
et in sǽcula sæculórum.
Amen.
Benedícite Dómino, ómnia ópera eius.
| Psalm 102 (103)Give thanks to the Lord, all his works.
The Lord has been kind from the beginning;
to those who fear him his kindness lasts for ever.
His justice is for their children’s children,
for those who keep his covenant,
for those who remember his commandments
and try to perform them.
The Lord’s throne is high in the heavens
and his rule shall extend over all.
Bless the Lord, all his angels,
strong in your strength, doers of his command,
bless him as you hear his words.
Bless the Lord, all his powers,
his servants who do his will.
Bless the Lord, all he has created,
in every place that he rules.
My soul, bless the Lord!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Give thanks to the Lord, all his works.
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℣. Anima nostra sústinet Dóminum.
℟. Quóniam adiútor et protéctor noster est.
| ℣. Our soul is waiting for the Lord.
℟. The Lord is our help and our shield.
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Gloria Domini civitatem damnatam derelinquitIn diébus illis: 10,18Egréssa est glória Dómini a límine templi et stetit super chérubim; 19et elevántes chérubim alas suas exaltáta sunt a terra coram me, et, illis egrediéntibus, rotæ quoque subsecútæ sunt; et stetit in intróitu portæ domus Dómini orientális, et glória Dei Israel erat super eos. 20Ipsum est ánimal, quod vidi subter Deum Israel iuxta flúvium Chobar, et intelléxi quia chérubim essent. 21Quáttuor per quáttuor vultus unicuíque, et quáttuor alæ unicuíque, et similitúdo manus hóminis sub alis eórum; 22et similitúdo vúltuum eórum, ipsi vultus quorum aspéctum víderam iuxta flúvium Chobar. Et sínguli ante fáciem suam gradiebántur.
11,14Et factum est verbum Dómini ad me dicens: 15«Fili hóminis, fratres tui, fratres tui, viri propínqui tui et omnis domus Israel, univérsi, quibus dixérunt habitatóres Ierúsalem: “Longe sunt a Dómino; nobis data est terra in possessiónem”. 16Proptérea hæc dicit Dóminus Deus: Quia longe feci eos in géntibus et quia dispérsi eos in terris, ero eis in sanctificatiónem módicam in terris, ad quas venérunt. 17Proptérea lóquere: Hæc dicit Dóminus Deus: Congregábo vos de pópulis et adunábo de terris, in quibus dispérsi estis, dabóque vobis humum Israel. 18Et ingrediéntur illuc et áuferent omnes offensiónes cunctásque abominatiónes eius de illa. 19Et dabo eis cor áliud et spíritum novum tríbuam in viscéribus eórum; et áuferam cor lapídeum de carne eórum et dabo eis cor cárneum, 20ut in præcéptis meis ámbulent et iudícia mea custódiant faciántque ea et sint mihi in pópulum, et ego sim eis in Deum. 21Quorum cor post offendícula et abominatiónes suas ámbulat, horum viam in cápite suo ponam», dicit Dóminus Deus.
22Et elevavérunt chérubim alas suas, et rotæ cum eis, et glória Dei Israel erat super eos; 23et ascéndit glória Dómini de médio civitátis stetítque super montem, qui est ad oriéntem urbis.
24Et spíritus levávit me adduxítque in Chaldǽam ad transmigratiónem in visióne in spíritu Dei; et subláta est a me vísio, quam víderam. 25Et locútus sum ad transmigratiónem ómnia verba Dómini, quæ osténderat mihi.
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The glory of the Lord abandons the condemned CityThe glory of the Lord came out from the Temple threshold and paused over the cherubs. The cherubs spread their wings and rose from the ground to leave, and as I watched the wheels rose with them. They paused at the entrance to the east gate of the Temple of the Lord, and the glory of the God of Israel hovered over them. This was the creature that I had seen supporting the God of Israel beside the river Chebar, and I was now certain that these were cherubs. Each had four faces and four wings and what seemed to be human hands under their wings. Their faces were just as I had seen them beside the river Chebar. Each moved straight forward.
The word of the Lord was then addressed to me as follows, ‘Son of man, your brothers, your kinsmen, the whole House of Israel, these are told by the citizens of Jerusalem, “You have been sent away from the Lord; it is to us that the land was given as our domain.” Say therefore, “The Lord says this: Yes, I have sent them far away among the nations and I have dispersed them to foreign countries; and for a while I have been a sanctuary for them in the country to which they have gone.” Then say, “The Lord says this: I will gather you together from the peoples, I will bring you all back from the countries where you have been scattered and I will give you the land of Israel. They will come and will purge it of all the horrors and the filthy practices. I will give them a single heart and I will put a new spirit in them; I will remove the heart of stone from their bodies and give them a heart of flesh instead, so that they will keep my laws and respect my observances and put them into practice. Then they shall be my people and I will be their God. But those whose hearts are set on their idols and their filthy practices I will call to account for their conduct – it is the Lord who speaks.”’
The cherubs then spread their wings and the wheels began to move with them, while the glory of the God of Israel hovered over them. And the glory of the Lord rose to leave the city and paused on the mountain to the east of the city.
The spirit lifted me up in vision, in the spirit of God, and took me to the Chaldaeans, away to the exiles, and so the vision I had seen faded; and then I told the exiles everything that the Lord had shown me.
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℟. Eleváta est glória Dómini ad limen domus, repléta est domus nube et átrium replétum est splendóre glóriæ Dómini* Et egréssa est glória Dómini a límine templi.
℣. Ierúsalem, quótiens vólui congregáre fílios tuos et noluísti! Ecce relínquitur vobis domus vestra desérta.* Et egréssa est.
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℟. The glory of the Lord rose to the threshold of the Temple, which was filled with the cloud, and the court was filled with the brightness of the glory of the Lord;* and the glory of the Lord came out from the Temple threshold.
℣. How often have I been ready to gather your children together, O Jerusalem, and you refused it! Behold, your house is left to you, a house uninhabited,* and the glory of the Lord came out from the Temple threshold.
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Prompta et stabilis fidesCypriánus Cornélio fratri suo.
Cognóvimus, frater caríssime, fídei ac virtútis vestræ testimónia gloriósa; et confessiónis vestræ honórem sic exsultánter accépimus, ut in méritis ac láudibus vestris nos quoque partícipes et sócios computémus. Nam cum nobis et Ecclésia una sit et mens iuncta et indivídua concórdia, quis non sacérdos in consacerdótis sui láudibus tamquam in suis própriis gratulétur? aut quæ fratérnitas non in fratrum gáudio ubíque lætétur?
Exprimi satis non potest, quanta istic exsultátio fúerit et quanta lætítia, cum de vobis próspera et fórtia comperissémus: ducem te illic confessiónis frátribus exstitísse, sed et confessiónem ducis de fratrum confessióne crevísse; ut dum præcédis ad glóriam, féceris multos glóriæ cómites et confessórem pópulum suáseris fíeri, dum primus parátus es pro ómnibus confitéri: ut non inveniámus quid prius prædicáre in vobis debeámus, utrúmne tuam promptam et stábilem fidem, an inseparábilem fratrum caritátem. Virtus illic epíscopi præcedéntis públice comprobáta est, adunátio sequéntis fraternitátis osténsa est. Dum apud vos unus ánimus et una vox est, Ecclésia omnis Romána conféssa est.
Cláruit, frater caríssime, fides quam de vobis beátus Apóstolus prædicávit. Hanc laudem virtútis et róboris firmitátem iam tunc in spíritu prævidébat, et præcónio futurórum mérita vestra contéstans, dum paréntes laudat, fílios provocábat. Dum sic unánimes, dum fortes estis, magna et céteris frátribus unanimitátis et fortitúdinis exémpla tribuístis.
Hortámur plane, quantum póssumus, frater caríssime, pro caritáte mútua qua nobis ínvicem cohærémus, ut quóniam providéntia Dómini monéntis instrúimur, et divínæ misericórdiæ consíliis salúbribus admonémur appropinquáre iam certáminis et agónis nostri diem, ieiúniis, vigíliis, oratiónibus insístere cum omni plebe non desinámus. Hæc sunt enim nobis arma cæléstia, quæ stare et perseveráre fórtiter fáciunt; hæc sunt muniménta spiritália et tela divína, quæ prótegunt.
Mémores nostri ínvicem simus, concórdes atque unánimes, utrobíque pro nobis semper orémus, pressúras et angústias mútua caritáte relevémus.
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A faith that is eager and firmCyprian to his brother Cornelius.
My very dear brother, we have heard of the glorious witness given by your courageous faith. On learning of the honour you had won by your witness, we were filled with such joy that we felt ourselves sharers and companions in your praiseworthy achievements. After all, we have the same Church, the same mind, the same unbroken harmony. Why then should a priest not take pride in the praise given to a fellow priest as though it were given to him? What brotherhood fails to rejoice in the happiness of its brothers wherever they are?
Words cannot express how great was the exultation and delight here when we heard of your good fortune and brave deeds: how you stood out as leader of your brothers in their declaration of faith, while the leader’s confession was enhanced as they declared their faith. You led the way to glory, but you gained many companions in that glory; being foremost in your readiness to bear witness on behalf of all, you prevailed on your people to become a single witness. We cannot decide which we ought to praise, your own ready and unshaken faith or the love of your brothers who would not leave you. While the courage of the bishop who thus led the way has been demonstrated, at the same time the unity of the brotherhood who followed has been manifested. Since you have one heart and one voice, it is the Roman Church as a whole that has thus borne witness. Dearest brother, bright and shining is the faith which the blessed Apostle praised in your community. He foresaw in the spirit the praise your courage deserves and the strength that could not be broken; he was heralding the future when he testified to your achievements; his praise of the fathers was a challenge to the sons. Your unity, your strength have become shining examples of these virtues to the rest of the brethren. Divine providence has now prepared us. God’s merciful design has warned us that the day of our own struggle, our own contest, is at hand. By that shared love which binds us close together, we are doing all we can to exhort our congregation, to give ourselves unceasingly to fastings, vigils and prayers in common. These are the heavenly weapons which give us the strength to stand firm and endure; they are the spiritual defences, the God-given armaments that protect us.
Let us then remember one another, united in mind and heart. Let us pray without ceasing, you for us, we for you; by the love we share we shall thus relieve the strain of these great trials.
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℟. Prœliántes nos et fídei congressióne pugnántes, spectat Deus, spectant ángeli eius, spectat et Christus.* Quanta est glóriæ dígnitas et quanta felícitas præsénte Deo cóngredi et Christo iúdice coronári!
℣. Armémur víribus totis et parémur ad agónem mente incorrúpta, fide íntegra, virtúte devóta.* Quanta est.
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℟. God and his angels look down upon us; Christ, who looks on as we do battle in the contest of faith.* What great dignity and glory are ours, what happiness to struggle in the presence of God and to be crowned by Christ our judge.
℣. Let us be armed with a great determination and, pure in heart, sound in faith and full of courage, be prepared to face the combat.* What great dignity and glory are ours, what happiness to struggle in the presence of God and to be crowned by Christ our judge.
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Oremus.
Deus, qui pópulo tuo beátos Cornélium et Cypriánum sédulos pastóres et invíctos mártyres præstitísti, concéde, ut, eórum intercessióne, fide et constántia roborémur et pro Ecclésiæ unitáte óperam tribuámus impénse.
Per Dóminum nostrum Iesum Christum, Fílium tuum,
qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus,
per ómnia sǽcula sæculórum.
Amen.
| Let us pray.
Lord God,
you gave Saint Cornelius and Saint Cyprian to your Church
as faithful pastors and steadfast martyrs.
Strengthen our faith and our courage by their prayers,
so that we may strive with all our power for the unity of the Church.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
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Benedicámus Dómino.
– Deo grátias.
| Let us praise the Lord.
– Thanks be to God.
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