Monday 12 October 2026 (other days)
Saint Wilfrid, Bishop, Second Patron of the Diocese
on Monday of week 28 in Ordinary Time
on Monday of week 28 in Ordinary Time
Using calendar: England - Middlesbrough. You can change this.
Dómine, lábia mea apéries.
Et os meum annuntiábit laudem tuam.
| Lord, open our lips.
And we shall praise your name.
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Christum, pastórum príncipem, veníte, adorémus.
(repeat antiphon*)
2Deus misereátur nostri et benedícat nobis;*
illúminet vultum suum super nos,
3ut cognoscátur in terra via tua,*
in ómnibus géntibus salutáre tuum.
(repeat antiphon*)
4Confiteántur tibi pópuli, Deus;*
confiteántur tibi pópuli omnes.
5Læténtur et exsúltent gentes,†
quóniam iúdicas pópulos in æquitáte*
et gentes in terra dírigis.
(repeat antiphon*)
6Confiteántur tibi pópuli, Deus,*
confiteántur tibi pópuli omnes.
7Terra dedit fructum suum;*
benedícat nos Deus, Deus noster,
8benedícat nos Deus,*
et métuant eum omnes fines terræ.
(repeat antiphon*)
Glória Patri et Fílio*
et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
et in sǽcula sæculórum.
Amen.
(repeat antiphon*)
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Christ is the chief shepherd, the leader of his flock: come, let us adore him.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
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* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.
Christe, pastórum caput atque princeps,
géstiens huius celebráre festum,
débitas sacro pia turba psallit
cármine laudes,
Strénuum bello púgilem supérni
chrísmatis pleno tuus unxit intus
Spíritus dono, posuítque sanctam
páscere gentem.
Hic gregis ductor fuit atque forma,
lux erat cæco, mísero levámen,
próvidus cunctis pater omnibúsque
ómnia factus.
Christe, qui sanctis méritam corónam
reddis in cælis, dócili magístrum
fac sequi vita, similíque tandem
fine potíri.
Æqua laus summum célebret Paréntem
teque, Salvátor, pie rex, per ævum;
Spíritus Sancti résonet per omnem
glória mundum. Amen.
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Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.
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Ps 72:1-12
| Psalm 72 (73)
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Ps 72:13-20Risus eórum in luctum convertétur et gáudium in mærórem.
13Et dixi: «Ergo sine causa mundávi cor meum*
et lavi in innocéntia manus meas;
14et fui flagellátus tota die,*
et castigátio mea in matutínis».
15Si dixíssem: «Loquar ut illi»,*
ecce generatiónem filiórum tuórum prodidíssem.
16Et cogitábam, ut cognóscerem hoc;*
labor erat in óculis meis,
17donec intrávi in sanctuárium Dei*
et intelléxi novíssima eórum.
18Verúmtamen in lúbrico posuísti eos,*
deiecísti eos in ruínas.
19Quómodo facti sunt in desolatiónem!*
Súbito defecérunt, periérunt præ horróre.
20Velut sómnium evigilántis, Dómine,*
surgens imáginem ipsórum contémnes.
Glória Patri et Fílio*
et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
et in sǽcula sæculórum.
Amen.
Risus eórum in luctum convertétur et gáudium in mærórem.
| Psalm 72 (73)Their rejoicing will be turned to weeping, their joy to sorrow.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Their rejoicing will be turned to weeping, their joy to sorrow.
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Ps 72:21-28Qui elóngant se a te períbunt; mihi autem adhærére Deo bonum est.
21Quia exacerbátum est cor meum,*
et renes mei compúncti sunt;
22et ego insípiens factus sum et nescívi:*
ut iuméntum factus sum apud te.
23Ego autem semper tecum;*
tenuísti manum déxteram meam.
24In consílio tuo dedúces me*
et póstea cum glória suscípies me.
25Quis enim mihi est in cælo?*
Et tecum nihil vólui super terram.
26Defécit caro mea et cor meum;*
Deus cordis mei, et pars mea Deus in ætérnum.
27Quia ecce, qui elóngant se a te, períbunt,*
perdidísti omnes, qui fornicántur abs te.
28Mihi autem adhærére Deo bonum est,*
pónere in Dómino Deo spem meam,
ut annúntiem omnes operatiónes tuas*
in portis fíliæ Sion.
Glória Patri et Fílio*
et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
et in sǽcula sæculórum.
Amen.
Qui elóngant se a te períbunt; mihi autem adhærére Deo bonum est.
| Psalm 72 (73)All those who abandon you shall perish; but to be near God is my happiness.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion for ever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
All those who abandon you shall perish; but to be near God is my happiness.
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℣. Audies de ore meo verbum.
℟. Et annuntiábis eis ex me.
| ℣. You will hear the word from my mouth.
℟. You will speak to them in my name.
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Benedictiones futuræ. Promissiones Zorobabel factæ10In vicésima et quarta noni mensis, in anno secúndo Daríi, factum est verbum Dómini ad Aggǽum prophétam dicens: 11«Hæc dicit Dóminus exercítuum: Intérroga sacerdótes legem dicens: 12Si túlerit homo carnem sanctificátam in ora vestiménti sui et tetígerit de summitáte eius panem aut pulméntum aut vinum aut óleum aut omnem cibum, numquid sanctificábitur?». Respondéntes autem sacerdótes dixérunt: «Non». 13Et dixit Aggǽus: «Si tetígeris pollútus cadávere ómnia hæc, numquid contaminabúntur?». Et respondérunt sacerdótes et dixérunt: «Contaminabúntur». 14Et respóndit Aggǽus et dixit: «Sic pópulus iste et sic gens ista ante fáciem meam, dicit Dóminus, et sic omne opus mánuum eórum et ómnia, quæ ófferunt ibi, contamináta sunt.
15Et nunc pónite corda vestra a die hac et supra: Antequam ponerétur lapis super lápidem in templo Dómini, 16quid fuístis? Cum accederétis ad acérvum vigínti modiórum, erant decem; cum intrarétis ad tórcular, ut haurirétis quinquagínta lagénas, erant vigínti. 17Percússi vos ariditáte et rubígine et grándine ómnia ópera mánuum vestrárum, et non fuit in vobis qui reverterétur ad me, dicit Dóminus. 18Pónite corda vestra ex die ista et in futúrum, a die vicésima et quarta noni mensis, a die, qua fundaménta iacta sunt templi Dómini, pónite super cor vestrum. 19Numquid adhuc semen in hórreo est, et adhuc vínea et ficus et malogranátum et lignum olívæ non portávit fructum? Ex die hac benedícam».
20Et factum est verbum Dómini secúndo ad Aggǽum in vicésima et quarta mensis dicens: 21«Lóquere ad Zoróbabel ducem Iudæ dicens: Ego movébo cælum páriter et terram 22et subvértam sólium regnórum et cónteram fortitúdinem regnórum géntium et subvértam quadrígam et ascensóres eius; et descéndent equi et ascensóres eórum, unusquísque percússus gládio fratris sui. 23In die illo, dicit Dóminus exercítuum, assúmam te, Zoróbabel fili Saláthiel, serve meus, dicit Dóminus, et ponam te quasi signáculum, quia te elégi», dicit Dóminus exercítuum.
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The promises made to ZerubbabelOn the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord was addressed to the prophet Haggai as follows, ‘The Lord of Hosts says this: Ask the priests for a decision on this question, “If a man carries consecrated meat in the fold of his gown and with this fold touches bread, broth, wine, or food of any kind, does such food become holy?”’ The priests answered, ‘No, it does not.’ Haggai then said, ‘If a man made unclean by contact with a corpse touches any of this, does it become unclean?’ The priests answered, ‘Yes, it does.’ Haggai then spoke out. ‘It is the same with this people,’ he said, ‘the same with this nation as I see it – it is the Lord who speaks – the same with everything they turn their hands to; and what they offer here is unclean.
‘Reflect carefully from today onwards. Before one stone had been laid on another in the sanctuary of the Lord, what state were you in? A man would come to a twenty-measure heap and there would be ten; he would come to a vat to draw fifty measures and there would be twenty. I struck with blight and mildew and hail everything you turned your hands to. And still you would not return to me – it is the Lord who speaks. Reflect carefully from today onwards (from the twenty-fourth day of the ninth month, from the day the foundation of the sanctuary of the Lord was laid, think carefully) if grain is still short in the barn, and if vine and fig tree, pomegranate and olive, still bear no fruit. From today onwards I intend to bless you.’
On the twenty-fourth day of the month the word of the Lord was addressed a second time to Haggai, as follows, ‘Speak to Zerubbabel, the high commissioner of Judah. Say this, “I am going to shake the heavens and the earth. I will overturn the thrones of kingdoms and destroy the power of the kings of the nations. I will overthrow the chariots and their charioteers; horses and their riders will be brought down; they shall fall, each to the sword of his fellow. When that day comes – it is the Lord of Hosts who speaks – I will take you, Zerubbabel son of Shealtiel, my servant – it is the Lord of Hosts who speaks – and make you like a signet ring. For I have chosen you – it is the Lord of Hosts who speaks.”’
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℟. Movébo omnes gentes et vénient thesáuri cunctárum géntium;* Implébo domum istam glória.
℣. Et in loco isto dabo pacem, dicit Dóminus exercítuum.* Implébo.
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℟. I will shake heaven and earth,* and the treasure of all nations shall be laid bare.
℣. The glory of this temple shall be surprisingly great, and this place will know peace and prosperity,* and the treasure of all nations shall be laid bare.
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Participatio corporis et sanguinis Domini sanctificat nosIllud implétur in sacrifíciis offeréndis, quod ipsum Salvatórem nostrum præcepísse beátus testátur Apóstolus dicens: Quóniam Dóminus Iesus in qua nocte tradebátur accépit panem et grátias agens fregit et dixit: Hoc est corpus meum pro vobis; hoc fácite in meam commemoratiónem. Simíliter et cálicem postquam cenávit, dicens: Hic calix novum testaméntum est in meo sánguine; hoc fácite, quotiescúmque bibétis, in meam commemoratiónem. Quotiescúmque enim manducábitis panem hunc et cálicem bibétis, mortem Dómini annuntiábitis donec véniat.
Ideo ígitur sacrifícium offértur, ut mors Dómini annuntiétur et eius fiat commemorátio, qui pro nobis pósuit ánimam suam. Ipse autem ait: Maiórem hac dilectiónem nemo habet quam ut ánimam suam quis ponat pro amícis suis. Quóniam ergo Christus pro nobis caritáte mórtuus est, cum témpore sacrifícii commemoratiónem mortis eius fácimus, caritátem nobis tríbui per advéntum Sancti Spíritus postulámus; hoc supplíciter exorántes, ut per ipsam caritátem qua pro nobis Christus crucifígi dignátus est, nos quoque grátia Sancti Spíritus accépta, mundum crucifíxum habére et mundo crucifígi possímus; imitantésque Dómini nostri mortem, sicut Christus, quod mórtuus est peccáto, mórtuus est semel, quod autem vivit, vivit Deo, étiam nos in novitáte vitæ ambulémus; et múnere caritátis accépto, moriámur peccáto et vivámus Deo.
Cáritas enim Dei diffúsa est in córdibus nostris per Spíritum Sanctum, qui datus est nobis. Nam et ipsa participátio córporis et sánguinis Dómini, cum eius panem manducámus et cálicem bíbimus, hoc útique nobis insínuat, ut moriámur mundo et vitam nostram abscónditam habeámus cum Christo in Deo, carnémque nostram crucifigámus cum vítiis et concupiscéntiis suis.
Sic fit ut omnes fidéles, qui Deum et próximum díligunt, etiámsi non bibant cálicem corpóreæ passiónis, bibant tamen cálicem domínicæ caritátis; quo inebriáti, membra sua quæ sunt super terram mortíficent et indúti Dóminum Iesum Christum, carnis curam non fáciant in desidériis; neque contempléntur quæ vidéntur, sed quæ non vidéntur. Sic enim calix Dómini bíbitur, dum sancta cáritas custodítur; sine qua, si corpus suum quisquam tradíderit ut árdeat, nihil ei prodest. Dono autem caritátis hoc nobis confértur, ut hoc in veritáte simus, quod in sacrifício mýstice celebrámus.
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Keep in mind and recall to the brethren those days of old, how we read in the Old Testament that God’s beloved patriarchs and his firstborn, Israel, “passed from nation to nation and from one kingdom to another”, awaiting the promise and not despairing. Moses too, and Aaron and all the prophets of God endured men’s persecution, for their trust was in the Lord. In the New Testament we read how the great Shepherd of the Sheep and Head of the whole church, Jesus Christ, was crucified by the Jews and his disciples scattered. Later dispersed throughout the entire world, they and their followers after various tribulations received the crown of martyrdom. They did not forget those words of comfort which are addressed to us too as His sons, in the epistle to the Hebrews: “My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him, for whom the Lord loveth he chastiseth and he scourged every son he receiveth,” so brethren and helpers in Christ, in the words of the same epistle “Let us also who have so great a cloud of witnesses over our head run with patience the race that is set before us.”
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℟. Accépit Iesus panem, grátias egit et fregit; et dedit eis dicens:* Hoc est corpus meum, quod pro vobis datur; hoc fácite in meam commemoratiónem.
℣. Hic est panis qui de cælo descéndit; qui mandúcat hunc panem, vivet in ætérnum.* Hoc est.
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℟. Go out to the whole world; proclaim the Good News to all creation:* He who believes and is baptized will be saved.
℣. No one can enter the kingdom of God without being born from water and Spirit.* He who believes and is baptized will be saved.
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Oremus.
Deus, qui beátum N. divína caritáte flagrántem fidéque, quæ vincit mundum, insígnem sanctis pastóribus mirabíliter aggregásti, præsta, quǽsumus, ut, ipso intercedénte, nos quoque, in fide et caritáte perseverántes, eius glóriæ consórtes fíeri mereámur.
Per Dóminum nostrum Iesum Christum, Fílium tuum,
qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus,
per ómnia sǽcula sæculórum.
Amen.
| Let us pray.
God of mercy,
you gave our fathers the light of faith
through the preaching of Saint Wilfrid.
May we who glory in the Christian name
show in our lives the faith we profess.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
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Benedicámus Dómino.
– Deo grátias.
| Let us praise the Lord.
– Thanks be to God.
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