Come, let us adore the Lord, for he is our God.
Year: A(II). Psalm week: 1. Liturgical Colour: Green.
Other saints: Saint Fursa or Fursey (- c.650)
East Anglia, Ireland
Born in Ireland, Saint Fursey established a monastery at Rathmat, on the shores of Loch Corrib, and then journeyed to England where he founded another at Burgh Castle, near Yarmouth. He finally crossed over to France and became the abbot-founder of Lagny, near Paris. He was buried in Picardy and his shrine survived until the French Revolution. His life is also famous for his remarkable ecstasies, of which St Bede and others wrote.
Other saints: Saint Joseph Vaz (1651 - 1711)
Joseph Vaz was a missionary born on 21 April 1651 in Goa, India. He died on 16 January 1711 in Kandy, present day Sri Lanka. He was an Oratorian missionary priest. He arrived in Sri Lanka (formerly known as Ceylon) during the Dutch occupation.
The Dutch had expelled the Portuguese who had introduced Catholicism to Sri Lankan. The Dutch then went on to impose Calvinism as the official religion in Sri Lanka. Father Vaz travelled throughout Sri Lanka, bringing the Eucharist and Sacraments to clandestine groups of Catholics. He would sometimes disguise himself as a beggar in order to facilitate his mission. Later, he founded a shelter in the Kingdom of Kandy where he intensified his missionary work of ministering to both the minority Tamil and Sinhalese ethnic groups. By the time of his death, he had managed to rebuild the Catholic Church in Sri Lanka. He was beatified by Pope Saint John Paul II on 21 January 1995, in the Sri Lankan capital, Colombo, and canonized there by Pope Francis on 14 January 2015.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Saint Athanasius (295 - 373)
Athanasius was born in Alexandria. He assisted Bishop Alexander at the Council of Nicaea, and later succeeded him as bishop. He fought hard against Arianism all his life, undergoing many sufferings and spending a total of 17 years in exile. He wrote outstanding works to explain and defend orthodoxy.
The matters in dispute with the Arians were vital to the very nature of Christianity; and, as Cardinal Newman put it, the trouble was that at that time the laity tended to be champions of orthodoxy while their bishops (seduced by closeness to imperial power) tended not to be. The further trouble (adds Henry Chadwick) is that the whole thing became tangled up with matters of power, organization and authority, and with cultural differences between East and West. Athanasius was accused of treason and murder, embezzlement and sacrilege. In the fight against him, any weapon would do.
Arianism taught that the Son was created by the Father and in no way equal to him. This was in many ways a “purer” and more “spiritual” approach to religion, since it did not force God to undergo the undignified experience of being made of meat. Islam is essentially Arian. But Arianism leaves an infinite gap between God and man, and ultimately destroys the Gospel, leaving it either as a fake or as a cruel parody. Only by being orthodox and insisting on the identity of the natures of the Father and the Son and the Spirit can we truly understand the goodness of creation and the love of God, and live according to them. For this reason many extracts from the works of St Athanasius have been adopted as Second Readings in the Office of Readings.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Amos 4:13 ©|
He it was who formed the mountains, created the wind, reveals his mind to man, makes both dawn and dark, and walks on the top of the heights of the world; the Lord, the God of Hosts, is his name.
|Noon reading (Sext)||Amos 5:8 ©|
He made the Pleiades and Orion, who turns the dusk to dawn and day to darkest night. He summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.
|Afternoon reading (None)||Amos 9:6 ©|
He has built his high dwelling place in the heavens and supported his vault on the earth; he summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.