Let us adore the Lord, for it is he who made us.
Year: C(II). Psalm week: 1. Liturgical Colour: Green.
St Margaret of Scotland (1046 - 1093)
She was born in Hungary of Anglo-Saxon and Hungarian parents. When William of Normandy conquered England she found refuge with King Malcolm III of Scotland, and they were married in 1070 and had eight children. She reformed the royal court, founded monasteries, and supported major reforms of Church life. She died in Edinburgh on 16 November 1093. She is remembered for the happiness of her marriage, for her devotion to prayer and learning, and especially for her generosity to the poor.
St Gertrude (1256 - 1301/2)
She was born at Eisleben in Thuringia. As a girl she was educated by the Benedictine nuns at Helfta and was particularly talented at literature and philosophy. She turned to God and became a nun herself. She was devoted to the mystery of the Incarnation, in particular to the Sacred Heart of Jesus and to the Eucharist. She was the recipient of many mystical experiences, and her spiritual writings had great influence in later centuries and indirectly contributed to the establishment of the feast of the Sacred Heart.
Other saints: St Edmund of Abingdon (1175? - 1240)
St Edmund Rich was born at St Edmund’s Lane, Abingdon, on 20 November, probably in the year 1175. His father was a rich merchant, hence the surname (which he never in fact used himself). Under the influence of his mother he led an ascetic life. He studied at Oxford and Paris, and became a teacher in about 1200 or a little earlier. For six years he lectured on mathematics and dialectics, apparently dividing his time between Oxford and Paris, and winning distinction for his part in introducing the study of Aristotle. He is the first known Oxford Master of Arts, and the place where he taught was eventually renamed St Edmund Hall.
Between 1205 and 1210 he changed direction, studying theology and being ordained a priest. He took a doctorate in divinity, and soon won fame as a lecturer on theology and as an extemporaneous preacher. Some time between 1219 and 1222 he was appointed vicar of the parish of Calne in Wiltshire and Treasurer of Salisbury Cathedral, and finally became Archbishop of Canterbury in 1233. He was a notable and effective reforming Bishop. His love for discipline and justice aroused opposition, and he found himself ranged against Rome as champion of the national Church. Eventually, like his predecessors St Thomas Becket and Stephen Langton, he retired to Pontigny, where he is buried. He died at Soisy-Bouy on 16 November 1240.
Devotion to him was especially marked at Abingdon, and at Catesby where his sisters were both nuns. Edmund was canonised in 1246, and is the Joint-Principal Patron of the Diocese of Portsmouth.
He is venerated as a vigorous and reforming bishop and as a peacemaker, as well as being a distinguished commentator on the Scriptures and an effective spiritual writer.
Other saints: Our Lady of the Gate of Dawn
Vilnius (Wilno in Polish) is the capital of Lithuania, which was part of the multi-ethnic Polish-Lithuanian Commonwealth until this was destroyed in 1793 by the Prussian, Austrian and Russian Empires. Lithuania was taken over by the Russian Empire; then, after a brief period of independence between the wars, it was illegally occupied by the Soviet Union until the Soviet Union’s collapse in 1989.
In the Chapel of the Gate of Dawn there is a painting of the Blessed Virgin Mary which has been venerated by the faithful since the 17th century, and which became a symbol of the national identity that the invaders sought to obliterate. Our Lady of the Gate of Dawn (Lithuanian: Aušros Vartų Dievo Motina, Polish: Matka Boska Ostrobramska, Belarusian: Мац Божая Вастрабрамская) is a major focus of pilgrimage from the successor states of the Commonwealth: Poland, Lithuania, Belarus and Ukraine.
Pope John Paul II visited the chapel in 1993.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Augustine of Hippo (354 - 430)
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Peter 1:13-14 ©|
Free your minds, then, of encumbrances; control them, and put your trust in nothing but the grace that will be given you when Jesus Christ is revealed. Do not behave in the way that you liked to before you learnt the truth, but make a habit of obedience.
|Noon reading (Sext)||1 Peter 1:15-16 ©|
Be holy in all you do, since it is the Holy One who has called you, and scripture says: Be holy, for I am holy.
|Afternoon reading (None)||James 4:7-8,10 ©|
Give in to God: resist the devil, and he will run away from you. The nearer you go to God, the nearer he will come to you. Humble yourselves before the Lord and he will lift you up.