Universalis
Saturday 8 August 2026    (other days)
Saint Mary of the Cross (MacKillop), Virgin 
Solemnity

Using calendar: Australia - Cairns. You can change this.

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
INTRODUCTION
Deus, in adiutórium meum inténde.
  Dómine, ad adiuvándum me festína.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen. Allelúia.
INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.
Hymnus
Hæ féminæ laudábiles
et honorátæ méritis,
ut sanctis pollent móribus,
triúmphant sic cum ángelis.
Ex corde devotíssimo
in fletu orántes Dóminum,
vigíliis, ieiúniis
hærébant istæ assíduis.
Spernéntes mundi glóriam
ac mente semper íntegra,
perféctam post iustítiam
migrárunt super sídera.
Quæ sanctitátis áctibus
sua ditárunt límina,
lætántur nunc perpétuis
cæléstis ædis prǽmiis.
Laus uni ac trino Dómino,
qui nos eárum précibus,
perácto vitæ término,
coniúngat cæli cívibus. Amen.
Hymn
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, thy great Name we praise.
Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, thou rulest in might;
Thy justice like mountains high soaring above
Thy clouds, which are fountains of goodness and love.
To all life thou givest, to both great and small;
In all life thou livest, the true life of all;
We blossom and flourish, like leaves on the tree,
Then wither and perish; but naught changeth thee.
Great Father of glory, pure Father of light,
Thine angels adore thee, all veiling their sight;
All laud we would render: O help us to see
’Tis only the splendour of light hideth thee.

Ps 18:2-7
Laus Domini rerum conditoris

“Visitavit nos Oriens ex alto... ad dirigendos pedes nostros in viam pacis” (Lc 1, 78. 79).

Os suum apéruit sapiéntiæ et lex cleméntiæ in lingua eius.
2Cæli enárrant glóriam Dei, *
  et ópera mánuum eius annúntiat firmaméntum.
3Dies diéi erúctat verbum, *
  et nox nocti índicat sciéntiam.
4Non sunt loquélæ neque sermónes, *
  quorum non intellegántur voces:
5in omnem terram exívit sonus eórum, *
  et in fines orbis terræ verba eórum.
6Soli pósuit tabernáculum in eis, †
  et ipse tamquam sponsus procédens de thálamo suo, *
  exsultávit ut gigas ad curréndam viam.
7A fínibus cælórum egréssio eius, †
  et occúrsus eius usque ad fines eórum, *
  nec est quod se abscóndat a calóre eius.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Os suum apéruit sapiéntiæ et lex cleméntiæ in lingua eius.

Psalm 18 (19)
Praise of God the creator

Her mouth spoke wisdom; the law of compassion was on her tongue.
The skies tell the story of the glory of God,
  the firmament proclaims the work of his hands;
day pours out the news to day,
  night passes to night the knowledge.
Not a speech, not a word,
  not a voice goes unheard.
Their sound is spread throughout the earth,
  their message to all the corners of the world.
At the ends of the earth he has set up
  a dwelling place for the sun.
Like a bridegroom leaving his chamber,
  it rejoices like an athlete at the race to be run.
It appears at the edge of the sky,
  runs its course to the sky’s furthest edge.
Nothing can hide from its heat.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Her mouth spoke wisdom; the law of compassion was on her tongue.

How to listen

Ps 44:2-10
Regis nuptiæ

“Ecce Sponsus venit; exite obviam ei” (Mt 25, 6).

Sanctæ mulíeres sperántes in Deum cantavérunt in corde suo.
2Eructávit cor meum verbum bonum, †
  dico ego ópera mea regi. *
  Lingua mea cálamus scribæ velóciter scribéntis.
3Speciósus forma es præ fíliis hóminum, †
  diffúsa est grátia in lábiis tuis, *
  proptérea benedíxit te Deus in ætérnum.
4Accíngere gládio tuo super femur tuum, potentíssime; *
  magnificéntia tua et ornátu tuo.
5Et ornátu tuo procéde, currum ascénde*
  propter veritátem et mansuetúdinem et iustítiam.
Et dóceat te mirabília déxtera tua:†
  6sagíttæ tuæ acútæ – pópuli sub te cadent – *
  in corda inimicórum regis.
7Sedes tua, Deus, in sǽculum sǽculi; *
  sceptrum æquitátis sceptrum regni tui.
8Dilexísti iustítiam et odísti iniquitátem, †
  proptérea unxit te Deus, Deus tuus, *
  óleo lætítiæ præ consórtibus tuis.
9Myrrha et áloe et cásia ómnia vestiménta tua, *
  e dómibus ebúrneis chordæ deléctant te.
10Fíliæ regum in pretiósis tuis; *
  ástitit regína a dextris tuis ornáta auro ex Ophir.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Sanctæ mulíeres sperántes in Deum cantavérunt in corde suo.

Psalm 44 (45)
The wedding of the King

The holy women who trusted in the Lord sang a hymn of praise in their hearts.
My heart cries out on a joyful theme:
  I will tell my poem to the king,
  my tongue like the pen of the swiftest scribe.
You have been given more than human beauty,
  and grace is poured out upon your lips,
  so that God has blessed you for ever.
Strap your sword to your side, mighty one,
  in all your greatness and splendour.
In your splendour go forth, mount your chariot,
  on behalf of truth, kindness and justice.
Let your right hand show your marvels,
  let your arrows be sharp against the hearts of the king’s enemies
  – the peoples will fall before you.
Your throne is firm, O God, from age to age,
  your royal sceptre is a sceptre of justice.
You love uprightness, hate injustice
  – for God, your God has anointed you
  with the oil of gladness, above all your companions.
Myrrh and aloes and cassia anoint your garments.
From ivory palaces the sound of harps delights you.
In your retinue go the daughters of kings.
At your right hand, the queen is adorned with gold of Ophir.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
The holy women who trusted in the Lord sang a hymn of praise in their hearts.

Ps 44:11-18

Adducéntur Dómino in lætítia et exsultatióne.
11Audi, fília, et vide, †
  et inclína aurem tuam, *
  et oblivíscere pópulum tuum et domum patris tui;
12et concupíscet rex spéciem tuam. *
  Quóniam ipse est dóminus tuus, et adóra eum.
13Fília Tyri cum munéribus; *
  vultum tuum deprecabúntur dívites plebis.
14Gloriósa nimis fília regis intrínsecus, *
  textúris áureis circumamícta.
15In véstibus variegátis adducétur regi; *
  vírgines post eam, próximæ eius, afferúntur tibi.
16Afferúntur in lætítia et exsultatióne, *
  adducúntur in domum regis.
17Pro pátribus tuis erunt tibi fílii; *
  constítues eos príncipes super omnem terram.
18Memor ero nóminis tui *
  in omni generatióne et generatióne;
proptérea pópuli confitebúntur tibi *
  in ætérnum et in sǽculum sǽculi.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Adducéntur Dómino in lætítia et exsultatióne.

Psalm 44 (45)
The King's bride

They are led to the Lord amid gladness and joy.
Listen, my daughter, and understand;
  turn your ears to what I have to say.
Forget your people, forget your father’s house,
  and the king will desire you for your beauty.
  He is your lord, so worship him.
The daughters of Tyre will bring you gifts;
  the richest of your subjects will beg you to look on them.
How great is the king’s daughter, within the palace!
  She is clothed in woven gold.
She will be taken to the king in coloured garments,
  her maidens will escort her to your presence.
In gladness and rejoicing they are brought
  and led to the house of the king.
Instead of your fathers you will have sons:
  you will make them rulers over all the world.
I will remember your name
  from generation to generation.
And so your people will do you honour
  for ever and for ever.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
They are led to the Lord amid gladness and joy.
℣. Meditátio cordis mei in conspéctu tuo semper.
℟. Dómine, adiútor meus et redémptor meus.
℣. The thoughts of my heart are always before you.
℟. Lord, you are my rescuer, my redeemer.
Lectio prior
De Epístola beáti Pauli apóstoli ad Philippénses 3,7 - 4,1. 4-9

Gaudete in Domino semper

Fratres: 3,7Quæ mihi erant lucra, hæc arbitrátus sum propter Christum detriméntum. 8Verúmtamen exístimo ómnia detriméntum esse propter eminéntiam sciéntiæ Christi Iesu Dómini mei, propter quem ómnia detriméntum feci et árbitror ut stércora, ut Christum lucrifáciam 9et invéniar in illo non habens meam iustítiam, quæ ex lege est, sed illam, quæ per fidem est Christi, quæ ex Deo est iustítia in fide, 10ad cognoscéndum illum et virtútem resurrectiónis eius et communiónem passiónum illíus, confórmans me morti eius, 11si quo modo occúrram ad resurrectiónem, quæ est ex mórtuis. 12Non quod iam accéperim aut iam perféctus sim, pérsequor autem si umquam comprehéndam, sicut et comprehénsus sum a Christo Iesu.
  13Fratres, ego me non árbitror comprehendísse; unum autem: quæ quidem retro sunt, oblivíscens, ad ea vero, quæ ante sunt, exténdens me 14ad destinátum pérsequor, ad bravíum supérnæ vocatiónis Dei in Christo Iesu.
  15Quicúmque ergo perfécti, hoc sentiámus; et si quid áliter sápitis, et hoc vobis Deus revelábit; 16verúmtamen, ad quod pervénimus, in eódem ambulémus.
  17Coimitatóres mei estóte, fratres, et observáte eos, qui ita ámbulant, sicut habétis formam nos. 18Multi enim ámbulant, quos sæpe dicébam vobis, nunc autem et flens dico, inimícos crucis Christi, 19quorum finis intéritus, quorum deus venter et glória in confusióne ipsórum, qui terréna sápiunt. 20Noster enim municipátus in cælis est, unde étiam salvatórem exspectámus Dóminum Iesum Christum, 21qui transfigurábit corpus humilitátis nostræ, ut illud confórme fáciat córpori glóriæ suæ secúndum operatiónem, qua possit étiam subícere sibi ómnia.
  4,1Itaque, fratres mei caríssimi et desideratíssimi, gáudium et coróna mea, sic state in Dómino, caríssimi!
  4Gaudéte in Dómino semper. Iterum dico: Gaudéte! 5Modéstia vestra nota sit ómnibus homínibus. Dóminus prope. 6Nihil sollíciti sitis, sed in ómnibus oratióne et obsecratióne cum gratiárum actióne petitiónes vestræ innotéscant apud Deum. 7Et pax Dei, quæ exsúperat omnem sensum, custódiet corda vestra et intellegéntias vestras in Christo Iesu.
  8De cétero, fratres, quæcúmque sunt vera, quæcúmque pudíca, quæcúmque iusta, quæcúmque casta, quæcúmque amabília, quæcúmque bonæ famæ, si qua virtus et si qua laus, hæc cogitáte; 9quæ et didicístis et accepístis et audístis et vidístis in me, hæc ágite; et Deus pacis erit vobíscum.
First Reading
Philippians 3:7-4:1,4-9

Be joyful in the Lord at all times

Because of Christ, I have come to consider all these advantages that I had as disadvantages. Not only that, but I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord. For him I have accepted the loss of everything, and I look on everything as so much rubbish if only I can have Christ and be given a place in him. I am no longer trying for perfection by my own efforts, the perfection that comes from the Law, but I want only the perfection that comes through faith in Christ, and is from God and based on faith. All I want is to know Christ and the power of his resurrection and to share his sufferings by reproducing the pattern of his death. That is the way I can hope to take my place in the resurrection of the dead. Not that I have become perfect yet: I have not yet won, but I am still running, trying to capture the prize for which Christ Jesus captured me. I can assure you my brothers, I am far from thinking that I have already won. All I can say is that I forget the past and I strain ahead for what is still to come; I am racing for the finish, for the prize to which God calls us upwards to receive in Christ Jesus. We who are called ‘perfect’ must all think in this way. If there is some point on which you see things differently, God will make it clear to you; meanwhile, let us go forward on the road that has brought us to where we are.
  My brothers, be united in following my rule of life. Take as your models everybody who is already doing this and study them as you used to study us. I have told you often, and I repeat it today with tears, there are many who are behaving as the enemies of the cross of Christ. They are destined to be lost. They make foods into their god and they are proudest of something they ought to think shameful; the things they think important are earthly things. For us, our homeland is in heaven, and from heaven comes the saviour we are waiting for, the Lord Jesus Christ, and he will transfigure these wretched bodies of ours into copies of his glorious body. He will do that by the same power with which he can subdue the whole universe.
  So then, my brothers and dear friends, do not give way but remain faithful in the Lord. I miss you very much, dear friends; you are my joy and my crown.
  I want you to be happy, always happy in the Lord; I repeat, what I want is your happiness. Let your tolerance be evident to everyone: the Lord is very near.
  There is no need to worry; but if there is anything you need, pray for it, asking God for it with prayer and thanksgiving, and that peace of God, which is so much greater than we can understand, will guard your hearts and your thoughts, in Christ Jesus. Finally, brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Keep doing all the things that you learnt from me and have been taught by me and have heard or seen that I do. Then the God of peace will be with you.
Responsorium
 Lc 12, 35-36; Mt 24, 42
℟. Sint lumbi vestri præcíncti et lucérnæ ardéntes;* Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.
℣. Vigiláte ergo, quia nescítis qua die Dóminus vester ventúrus sit* Et vos.
Vel, pro moniali:
℟. Regnum mundi et omnem ornátum sæculi contémpsi propter amórem Dómini mei Iesu Christi,* Quem vidi, quem amávi, in quem crédidi, quem diléxi.
℣. Eructávit cor meum verbum bonum; dico ego ópera mea Regi.* Quem.
Responsory
℟. See that you are dressed and ready for action, with your lamps lit:* be like men waiting for their master to return from the wedding feast.
℣. Stay awake, because you do not know the day when your master is coming:* be like men waiting for their master to return from the wedding feast.
Lectio altera
Ex Homíliis sancti Gregórii Magni papæ in Evangélia (Lib. 2, hom. 36, 11-13: PL 76, 1272-1274)

In mundo, sed non de mundo

Admonére vos volo, ut relinquátis ómnia, sed non præsúmo. Si ergo cuncta mundi relínquere non potéstis, sic tenéte quæ huius mundi sunt, ut tamen per ea non teneámini in mundo; ut terréna res possideátur, non possídeat; ut sub mentis vestræ sit domínio quod habétis, ne, si mens vestra terrenárum rerum amóre víncitur, a rebus suis ipsa magis possideátur.
  Sit ergo res temporális in usu, ætérna in desidério; sit res temporális in itínere, desiderétur ætérna in perventióne. Quasi ex látere respiciátur quidquid in hoc mundo ágitur. Ante nos autem tendant mentis óculi, dum tota intentióne illa conspíciunt ad quæ perveniémus.
  Exstirpéntur fúnditus vítia, non solum ab actu óperis, sed étiam a cogitatióne cordis evúlsa. Non nos volúptas carnis, non sollicitúdo curiositátis, non æstus ambitiónis a domínica cena præpédiat, sed ipsa quoque quæ honésta in mundo ágimus quasi ex quodam mentis látere tangámus, ut terréna quæ libent sic nostro córpori sérviant, quátenus cordi mínime obsístant.
  Non ergo, fratres, audémus vobis dícere ut ómnia relinquátis; sed tamen, si vultis, ómnia étiam retinéndo relínquitis, si sic temporália géritis, ut tamen tota mente ad ætérna tendátis. Mundo enim útitur, sed quasi non utátur, qui et necessária cuncta extérius ad vitæ suæ ministérium rédigit, et tamen hæc éadem non sinit suæ menti dominári, ut subiécta foris sérviant, et numquam intentiónem ánimi ad alta tendéntis frangant. Quicúmque ergo tales sunt, eis profécto terréna ómnia non ad desidérium, sed ad usum adsunt. Nihil ítaque sit quod desidérium vestræ mentis retárdet, nullíus vos rei in hoc mundo delectátio ímplicet.
  Si bonum dilígitur, mens in bonis melióribus, id est, in cæléstibus delectétur. Si malum metúitur, mala ánimo ætérna proponántur, ut, dum illic esse cónspicit et ámplius quod díligat et ámplius quod pertiméscat, hic omníno non hǽreat.
  Ad hæc agénda habémus mediatórem Dei et hóminum adiutórem nostrum, per quem cítius cuncta obtinébimus, si ad illum vero amóre flagrámus, qui vivit et regnat cum Patre et Spíritu Sancto, Deus, in sǽcula sæculórum. Amen.
Second Reading
From a letter of Mary MacKillop to Monsignor Kirby.
Oh, Father, I cannot tell you what a beautiful thing the will of God seems to me. For some years past, my Communions, my prayers, my intentions have all been for God’s will to be done. I can never pray for a particular intention, a particular person, or anything particular about our own Institute, but in God’s loved will, that is – whilst I desire with all my heart to pray for these, I cannot help at the same time desiring that He only use my prayers for the intention that His own will most desires at this time. Thus I feel a joy when things go well, for I see His will in this, and an equal joy when they seem to go wrong or against our natural desire, for there again I see His will, and am satisfied that He has accepted my prayers and those of many more for some other object at the time nearer to His adorable will.
  To me, the will of God is a dear book which I am never tired of reading, which has always some new charm for me. Nothing is too little to be noticed there, but yet my littleness and nothingness has often dared to oppose it, and I am painfully conscious that in many ways I still in my tepidity offend against it without perceiving what I am doing. But such dear lessons as you gave me the other evening then come to my aid and encourage me, for the love of my sweet Jesus is too strong, too beautiful, and His merits too great, for me not to cling to Him.
Responsorium
1 Cor 7, 29. 30. 31; 2, 12
℟. Tempus breviátum est; réliquum est ut et qui gaudent, tamquam non gaudéntes sint; et qui utúntur hoc mundo, tamquam non abuténtes:* Prǽterit enim figúra huius mundi.
℣. Nos autem non spíritum mundi accépimus.* Prǽterit.
Responsory
℟. I will bless the Lord at all times, God’s praise always on my lips; in the Lord my soul shall make its boast.* The humble shall hear and be glad.
℣. Glorify the Lord with me. Together let us praise God’s name.* The humble shall hear and be glad.
Canticum
Te Deum laudámus:* te Dóminum confitémur.
Te ætérnum Patrem,* omnis terra venerátur.
Tibi omnes ángeli,*
  tibi cæli et univérsæ potestátes:
tibi chérubim et séraphim*
  incessábili voce proclámant:
Sanctus,* Sanctus,* Sanctus*
  Dóminus Deus Sábaoth.
Pleni sunt cæli et terra* maiestátis glóriæ tuæ.
Te gloriósus* Apostolórum chorus,
te prophetárum* laudábilis númerus,
te mártyrum candidátus* laudat exércitus.
Te per orbem terrárum*
  sancta confitétur Ecclésia,
Patrem* imménsæ maiestátis;
venerándum tuum verum* et únicum Fílium;
Sanctum quoque* Paráclitum Spíritum.
Tu rex glóriæ,* Christe.
Tu Patris* sempitérnus es Fílius.
Tu, ad liberándum susceptúrus hóminem,*
  non horruísti Vírginis úterum.
Tu, devícto mortis acúleo,*
  aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes,* in glória Patris.
Iudex créderis* esse ventúrus.
Te ergo quæsumus, tuis fámulis súbveni,*
  quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis* in glória numerári.
Haec ultima pars hymni ad libitum omitti potest:
Salvum fac pópulum tuum, Dómine,*
  et bénedic hereditáti tuæ.
Et rege eos,* et extólle illos usque in ætérnum.
Per síngulos dies* benedícimus te;
et laudámus nomen tuum in sæculum,*
  et in sæculum sæculi.
Dignáre, Dómine, die isto*
  sine peccáto nos custodíre.
Miserére nostri, Dómine,* miserére nostri.
Fiat misericórdia tua, Dómine, super nos,*
  quemádmodum sperávimus in te.
In te, Dómine, sperávi:*
  non confúndar in ætérnum.
CanticleTe Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Oremus.
  Deus, cuius múnere beáta N. Christum páuperem et húmilem perseverávit imitári, concéde nobis, ipsa intercedénte, ut, in vocatióne nostra fidéliter ambulántes, ad eam perfectiónem, quam nobis in Fílio tuo proposuísti, perveníre valeámus.
Per Dóminum nostrum Iesum Christum, Fílium tuum,
qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus,
per ómnia sǽcula sæculórum.
Amen.
Let us pray.
O God, source of all goodness,
who have shown us in Saint Mary
a woman of faith living by the power of the Cross,
teach us, we pray, by her example
to live the Gospel in changing times
and to respect and defend
the human dignity of all in our land.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Benedicámus Dómino.
– Deo grátias.
Let us praise the Lord.
– Thanks be to God.

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