The heart of Jesus was wounded for love of us: come, let us adore him.
Year: A(I). Liturgical Colour: White.
The Most Sacred Heart of Jesus
Devotion to the Sacred Heart, encouraged by mediaeval mystics and promoted by St Gertrude, St Margaret Mary Alacoque, St John Eudes and others, represents a devotion to Jesus in his human nature, in particular referring to the heart as the seat of the emotions.
Other saints: St Richard of Chichester (1197 - 1253)
Richard Wych was a Worcestershire man, born at Droitwich (then known as Wych) in about 1197. His family were yeomen farmers. His parents died while he was still at school, and the property was administered by guardians, who so mismanaged the estate that Richard and his brother and sister were left almost penniless. The elder brother was equally unable to cope, and it was Richard who got the farm back on its feet, by sheer hard manual work. His brother offered to hand over the whole inheritance to Richard, but with the proviso that he “married and settled down”, as we would say. Richard however had his mind set on being a clerk – a member of the clergy, though that did not necessarily imply priesthood. At all events, he was now free to go to Oxford, where he joined the school of Edmund Rich, the future archbishop of Canterbury and Saint. Edmund had a profound influence on Richard, and their friendship was to be lifelong. After graduating in Law from Oxford, Richard went on to study in Paris and Bologna. In 1235 he returned to Oxford, where he was elected Chancellor.
By now his mentor Edmund had become Archbishop of Canterbury, and within two years he called him to be his own Chancellor. For the next three years Richard lived and worked with Edmund, and grew to revere him for his pastoral concern, his devotion to prayer, and his asceticism. In 1240 he accompanied Edmund on a visit to Rome, and was at his bedside there when he died.
Up to this time there is no indication that Richard felt a call to the priesthood. But now, in his early forties, there came a change. Instead of returning home from Rome, he went to Orleans to study theology, and there after two years he was ordained priest.
Returning to England, he took up the pastoral duties of a parish priest in Kent, but he was not to be left in obscurity for long.
In 1244 the see of Chichester fell vacant. The King, Henry III, instructed the Chapter to elect his own nominee, a certain Robert Passelewe, which they duly did, even though it was well known that this Passelewe was a thoroughly unsuitable candidate. Archbishop Boniface of Canterbury decided to make a stand against what had become in practice royal appointment to episcopal sees, and took the brave and unprecedented step of quashing the election and nominating to Chichester Richard, his Chancellor. The King’s immediate reaction was to refuse to accept the homage of Richard, or to release to him the “temporalities” (the property and income) of the see, which were legally held by the Crown during an interregnum. Richard appealed to the Pope, who upheld his appointment and personally consecrated him bishop at Lyons on 5th March 1245.
It was an unhappy beginning. When Richard came to Chichester to take possession of his see, he found the gates of the city closed against him and access to his estates barred, by order of the King. He was given lodging, in defiance of the royal will, by Simon, the Rector of Tarring, who became a lifelong friend. There and then Richard began the work of chief pastor, working from the Rectory at Tarring. He visited assiduously the parishes, monasteries and homes for the sick and poor in the diocese. After sixteen months the King relented, under threat of excommunication by the Pope, although he still refused to restore the income that had accrued to the royal treasury during the dispute. Richard took possession of his Cathedral amid great rejoicing.
The Bishop could now devote himself fully to much-needed reforms. He instituted diocesan synods, at which the teaching and laws of the Church were expounded, and local statutes enacted. These statutes covered a wide range. The sacraments were to be administered without payment, Mass was to be celebrated in a dignified manner, clergy must practice celibacy, observe residence and wear clerical dress. There were instructions regarding the hearing of confessions, and clergy were reminded of their duty of hospitality and care of the poor. At the same time he made provision for their proper payment and security of tenure. The laity were obliged to attend Mass on Sundays and Holy Days, and all must know by heart the Lord’s Prayer, the Hail Mary and the Creed.
He also had to face the task of fund-raising for the maintenance of the Cathedral. He revived the practice of “Pentecostals”, directing that all parishioners should visit the cathedral church once a year at Whitsuntide, there to pay their dues. Those who lived too far away could fulfil this duty at Hastings or Lewes, and those unable to attend at all must still hand in their dues.
Richard set great store by hospitality, and he kept a good table; but he himself was frugal, and refused the good things he provided for his guests. He practised penance, wearing a hair shirt to the day of his death. He was a man of compassion, his biographer mentioning particularly his concern for handicapped children and convicted criminals. His early life on the farm is echoed in some of the miracle stories told about him – the out-of-season flowering of a fruit tree at Tarring, good advice to men fishing on the bridge at Lewes, resulting in an exceptional catch.
In 1252 the Pope appointed Richard to preach the Crusade. The Bishop saw this not just as a means of raising money but as a call to renewal of life – much as we would see a Holy Year. He began a tour along the south coast, which eventually brought him to Dover. Here he consecrated a cemetery chapel for the poor, which he dedicated to his friend and teacher, St Edmund, who had been the chief inspiration for his own life’s work. It was his last public function. A few days later he collapsed. His last prayer has come down to us: “Thanks be to thee, my Lord Jesus Christ, for all the benefits thou hast bestowed on me, for all the pains and insults thou hast borne for me. And thou knowest, Lord, that if it should please thee I am ready to bear insults and torments and death for thee; and as thou knowest this to be the truth, have mercy upon me, for to thee do I commend my soul.” He died on 3rd April 1253. He was about 56 years of age, and had been bishop no more than eight years.
His body was brought back to Chichester, where he was immediately hailed as a saint. He was canonised within the decade, and his body placed in a new shrine behind the High Altar in his cathedral, where it remained until destroyed at the Reformation. But today Richard is honoured again in that same spot, as a Saint and patron of Sussex.
Other saints: St Richard's Prayer
Thanks be to thee, O Lord Jesus Christ
for all the benefits which thou hast given us,
for all the pains and insults which thou hast borne for us:
O most merciful Redeemer, Friend and Brother,
may we know thee more clearly,
love thee more dearly,
and follow thee more nearly. Amen.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Bonaventure (1218 - 1274)
Bonaventure was born at Bagnoregio in Etruria in about 1218. He became a Franciscan in 1243 and studied philosophy and theology at the University of Paris. He became a famous teacher and philosopher, part of the extraordinary intellectual flowering of the 13th century. He was a friend and colleague of St Thomas Aquinas.
At this time the friars were still a new and revolutionary force in the Church, and their radical embracing of poverty and rejection of institutional structures raised suspicion and opposition from many quarters. Bonaventure defended the Franciscan Order and, after he was elected general of the order in 1255, he ruled it with wisdom and prudence. He is regarded as the second founder of the Order.
He declined the archbishopric of York in 1265 but was made cardinal bishop of Albano in 1273, dying a year later in 1274 at the Council of Lyons, at which the Greek and Latin churches were (briefly) reconciled.
Bonaventure wrote extensively on philosophy and theology, making a permanent mark on intellectual history; but he always insisted that the simple and uneducated could have a clearer knowledge of God than the wise. He was declared a Doctor of the Church in 1588 by Pope Sixtus V.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Jeremiah 31:2-4 ©|
The Lord says this: They have found pardon in the wilderness, those who have survived the sword. Israel is marching to his rest. The Lord has appeared to him from afar: I have loved you with an everlasting love, so I am constant in my affection for you. I build you once more; you shall be rebuilt, virgin of Israel. Adorned once more, and with your tambourines, you will go out dancing gaily.
|Noon reading (Sext)||Jeremiah 32:40 ©|
I will make an everlasting covenant with them. I will not cease in my efforts for their good, and I will put respect for me into their hearts, so that they turn from me no more.
|Afternoon reading (None)||Romans 5:8-9 ©|
What proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger?