Universalis
Saturday 5 July 2025    (other days)
Saturday of week 13 in Ordinary Time 
 or Saint Antony Mary Zaccaria, Priest 
 or Saturday memorial of the Blessed Virgin Mary 

Using calendar: England - Westminster. You can change this.

The Lord’s is the earth and its fullness: come, let us adore him.

Year: C(I). Psalm week: 1. Liturgical Colour: Green.

St Antony Mary Zaccaria (1502 - 1539)

He was born in Cremona in Lombardy and started by studying medicine, but soon decided to become a priest instead and was ordained in 1528. He founded the Congregation of Clerks Regular of St Paul, generally known as the Barnabites (after the church that was their headquarters), whose aim was the reform of the clergy and laity. He was part of the general movement to self-reform in a Church that was coming increasingly under attack from the Protestant Reformation.

Saturday memorials of the Blessed Virgin Mary

‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
  ‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
  ‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
  Directory on Popular Piety and the Liturgy (2001), §188

Other saints: Our Lady of Budslau

Belarus
The multi-ethnic Polish-Lithuanian Commonwealth was destroyed by the Prussian, Austrian and Russian Empires in 1793. Budslau (Belarusian: Будслаў, Polish: Budsław) is in the Mińsk district, which was taken over by the Russian Empire. Between the wars it formed part of the restored Poland; after the Second World War it was ethnically cleansed and became part of the Soviet Union until the Soviet Union itself collapsed in 1989. It is now part of the newly independent country of Belarus.
  The miracle-working icon of Our Lady of Budslau has been a focus of pilgrimage since the 16th century. A monastery grew up to serve the pilgrims, and was later destroyed in the wars and revolutions that swept the area; but the icon survived wars, revolutions, and even the attempts by the Soviet secret police to destroy it.
  Pilgrims have come from all the successor states of the Commonwealth: Belarus, Poland, Lithuania and Ukraine: secretly in the late 20th-century times of oppression and persecution, but openly since 1992.
  This feast was traditionally celebrated on 2 July but in 2012 it was moved to the first Saturday of the month, because “Many believers, including students and priests, expressed their wish to celebrate the feast of Lord’s Mother of Budslau on Saturday because they want to do it to the full. Previously that was not possible because the feast often occurred to be on a workday.”

Other saints: Saint Modwen

Birmingham
The memory of St Modwen is strongly established at Burton-on-Trent where she is venerated as a virgin who lived as a hermit on the island-meadow of Andressey on the Trent. Her name is Irish and she seems to have belonged to the group of Irish monks and hermits who worked for the conversion of Anglo-Saxons in the seventh century; Irish women hermits, such as St Dympna, are also known at that period. The medieval parish church at Burton is dedicated to her; she was adopted as patron of the restored Catholic parish when the Catholic Church in Guild Street was built in 1879.
Birmingham Ordo

Other saints: Blessed George Nichols, Richard Yaxley, Thomas Belson, Humphrey Pritchard (-1589)

Birmingham
These four men were executed at Oxford on 5 July 1589. Two were priests: George Nichols, born at Oxford, and Richard Yaxley, born at Boston, Lincolnshire, both ordained at the English College at Rheims. Thomas Belson was a gentleman from Oxfordshire who worked as a layman to support the underground work of the priests in Elizabethan England and had previously been imprisoned and deported; he was 26. All three were arrested at the Catherine Wheel at Oxford, together with Humphrey Pritchard, employed by the widow who owned the public house; she was condemned to perpetual imprisonment. After examination and torture in London, the four were tried and executed at Oxford. Blessed Humphrey Pritchard, the barman, was taunted for his ignorance by some of the university men present at the execution. When he said that he died for being a Catholic, one of them shouted that he was unable to explain what being a Catholic meant. Blessed Humphrey replied: “What I cannot say in words, I will seal with my blood”. They were beatified by Pope John Paul II in 1987.
Birmingham Ordo

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Cyril of Jerusalem (315 - 386)

Cyril was born in 315 of Christian parents and succeeded Maximus as bishop of Jerusalem in 348. He was active in the Arian controversy and was exiled more than once as a result. His pastoral zeal is especially shown in his Catecheses, in which he expounded orthodox doctrine, holy Scripture and the traditions of the faith. They are still read today, and several of the Second Readings of the Office of Readings are taken from them. He died in 386. He is held in high esteem by both the Catholics and the Orthodox, and he was declared a Doctor of the Church by the Pope in 1883.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)1 Kings 8:60-61
May all the peoples of the earth come to know that the Lord is God indeed, and that there is no other. May your hearts be wholly with the Lord our God, following his laws and keeping his commandments as at this present day.

Noon reading (Sext)Jeremiah 17:9-10
The heart is more devious than any other thing, perverse too: who can pierce its secrets? I, the Lord, search to the heart, I probe the loins, to give each man what his conduct and his actions deserve.

Afternoon reading (None)Wisdom 7:27,8:1
Although she is alone, Wisdom can accomplish everything. She deploys her strength from one end of the earth to the other, ordering all things for good.

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