The Lord is a great king: come, let us adore him.
Year: A(II). Psalm week: 1. Liturgical Colour: Green.
Saints Marcellinus and Peter (- 304)
Pope St Damasus I dedicated his life to establishing and strengthening the Church after the great persecutions, and took much care over the restoration of the Roman catacombs and the proper burial of the martyrs there, including Marcellinus and Peter.
As a boy, Damasus had heard the story of these martyrs from their executioner. Marcellinus was a priest, Peter was not. They were beheaded during the emperor Diocletian’s persecution, and buried on the Via Labicana outside Rome.
After the persecutions, a basilica was built over the site of their tomb.
Other saints: Saints Pothinus and Blandina (- 177)
All that is known of these martyrs comes from a celebrated letter from the church of Lyon to the church in Asia and reproduced by Eusebius of Caesarea in his Ecclesiastical History.
Pothinus was the first bishop of Lyon, and thus the first Bishop in Gaul, and was arrested in 177 during the reign of Marcus Aurelius, together with Blandina and forty-five other Christians. Pothinus is known to have been very old: the letter says 90 years old.
Many of the martyrs died in prison or were beheaded, as befitted Roman citizens, but six of them were sentenced to be thrown to the wild beasts in the arena, among them Blandina, a slave.
The beasts did not touch Blandina, so she was beaten, then burned, then tossed on the horns of a bull, and finally, after having witnessed the martyrdom of her companions (calmly except in the case of her friend Ponticus, whose faith and perserverance she had doubted) was strangled by the public executioner.
Pothinus was succeeded as bishop by St Irenaeus, one of the great Fathers of the early Church.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Dorotheus
Saint Dorotheus of Gaza was a sixth-century monk and abbot. After spending some time as a monk at the Abba Serid monastery near Gaza, he founded his own monastery not far from there. Many of teachings were preserved and gathered as Directions on Spiritual Training. These were widely read in the East, and translated into Syriac, Arabic, Georgian, and Church Slavonic. His teaching is clear, simple, straightforward and practical, avoiding excesses of both theory and rhetoric.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Jeremiah 17:7-8 ©|
A blessing on the man who puts his trust in the Lord, with the Lord for his hope. He is like a tree by the waterside that thrusts its roots to the stream: when the heat comes it feels no alarm, its foliage stays green; it has no worries in a year of drought, and never ceases to bear fruit.
|Noon reading (Sext)||Proverbs 3:13-15 ©|
Happy the man who discovers wisdom, the man who gains discernment: gaining her is more rewarding than silver, more profitable than gold. She is beyond the price of pearls, nothing you could covet is her equal.
|Afternoon reading (None)||Job 5:17-18 ©|
Happy indeed the man whom God corrects! So do not refuse this lesson from the Omnipotent: for he who wounds is he who soothes the sore, and the hand that hurts is the hand that heals.