Universalis
Sunday 7 December 2025    (other days)
2nd Sunday of Advent 

Using calendar: England - Portsmouth. You can change this.

Let us adore the Lord, the King who is to come.

Year: A(II). Psalm week: 2. Liturgical Colour: Violet.

In other years: St Ambrose of Milan (340? - 397)

Ambrose was born in Trier (now in Germany) between 337 and 340, to a Roman family: his father was praetorian prefect of Gaul. Ambrose was educated at Rome and embarked on the standard cursus honorum of Roman advocates and administrators, at Sirmium, the capital of Illyria. In about 372 he was made prefect of Liguria and Emilia, whose capital was Milan.
  In 374 the bishopric of Milan fell vacant and when Ambrose tried to pacify the conflict between the Catholics and Arians over the appointment of a new bishop, the people turned on him and demanded that he become the bishop himself. He was a layman and not yet baptized (at this time it was common for baptism to be delayed and for people to remain for years as catechumens), but that was no defence. Coerced by the people and by the emperor, he was baptized, ordained, and installed as bishop within a week, on 7 December 374.
  He immediately gave his money to the poor and his land to the Church and set about learning theology. He had the advantage of knowing Greek, which few people did at that time, and so he was able to read the Eastern theologians and philosophers as well as those of the West.
  He was assiduous in carrying out his office, acting with charity to all: a true shepherd and teacher of the faithful. He was unimpressed by status and when the Emperor Theodosius ordered the massacre of 7,000 people in Thessalonica, Ambrose forced him to do public penance. He defended the rights of the Church and attacked the Arian heresy with learning, firmness and gentleness. He also wrote a number of hymns which are still in use today.
  Ambrose was a key figure in the conversion of St Augustine to Catholicism, impressing Augustine (hitherto unimpressed by the Catholics he had met) by his intelligence and scholarship. He died on Holy Saturday, 4 April 397.

About the author of the Second Reading in today's Office of Readings:

Second Reading: Eusebius of Caeserea (c.260 - c.340)

Eusebius became bishop of Caeserea Maritima (an ancient city, later abandoned, on what is now the Israeli coast between Jaffa and Tel Aviv) in about 341. It is reasonable to suppose that he was born in the city, which was at the time an important centre of Christian learning.
  Eusebius was a prolific author and controversialist. Large parts of his work no longer survive. Doctrinally, he was not always found to be orthodox, at a time when the details of orthodoxy were still being worked out. His enduring contribution is his Ecclesiastical History, which is long, thorough and scholarly and an indispensable source for the history of the early Church. The Second Readings in the Office of Readings also include, in Advent, an extract from a commentary of his on the book of the prophet Isaiah.

Liturgical colour: violet

Violet is a dark colour, ‘the gloomy cast of the mortified, denoting affliction and melancholy’. Liturgically, it is the colour of Advent and Lent, the seasons of penance and preparation.

Mid-morning reading (Terce)Romans 13:13-14
Let us live decently as people do in the daytime: no drunken orgies, no promiscuity or licentiousness, and no wrangling or jealousy. Let your armour be the Lord Jesus Christ.

Noon reading (Sext)1 Thessalonians 3:12-13
May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you. And may he so confirm your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.

Afternoon reading (None)(2 Thessalonians 1:6-10)
God will very rightly reward you, who are suffering now, with the same peace as he will give us, when the Lord Jesus appears from heaven with the angels of his power, when he comes to be glorified among his saints and seen in his glory by all who believe in him.

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