Christ the Lord has promised us the Holy Spirit: come, let us adore him, alleluia.
Year: C(II). Psalm week: 3. Liturgical Colour: White.
In other years: Pope St Paul VI (1897-1978)
Giovanni Battista Montini was born on 26 September 1897 in the village of Concesio, in the province of Brescia, Lombardy. He was ordained priest on 29 May 1920 and worked in the Roman Curia, the Vatican civil service, until he was made Archbishop of Milan in 1954. He was elected Pope on 21 June 1963, successfully saw the Vatican Council through to its completion, promoted the renewal of the Church’s life and especially of the liturgy. He also promoted ecumenical dialogue and the proclamation of the Gospel to the modern world. He died on 6 August 1978.
He was canonized by Pope Francis in 2018.
In a reflection from 5 August 1963, one and a half months after his election to the See of Peter, Paul VI wrote: “I must return to the beginning: relationship with Christ... that must be the source of the most sincere humility: ‘leave me, for I am a sinful man...’; be it in availability: ‘I will make you fishers...’; be it in the symbiosis of will and grace: ‘for me to live is Christ...’”. Love for Christ and love for his Church. With good reason he could write in Pensiero alla morte: «I pray that the Lord will give me the grace to make of my approaching death a gift of love to the Church. I can say that I have always loved her and I feel that I have lived my life for her and for nothing else”.
When the Holy Spirit chose him as the Successor of Saint Peter, someone already taken by the figure and apostolic activity of Saint Paul, he did not spare his energies in the service of the Gospel of Christ, of the Church and of humanity, seen in the light of the divine plan of salvation. As his teachings show he was a defender of human life, peace and true human progress. He wanted the Church, inspired by the Council and implementing its normative principles, to rediscover ever more her identity, overcoming the divisions of the past and by being ever more attentive to the new age. He wanted the Church of Christ to place the centrality of God and the preaching of the Gospel in the first place, even when she spends herself in the service of the brothers and sisters, in order to build that “civilisation of love” begun by the Holy Spirit at Pentecost.
In Notes for my Last Will and Testament, Paul VI wrote: «No monument for me». Even if a monument was erected in the Duomo of Milan in October 1989, the true monument to Saint Paul VI is the one built by his witness, his works, his apostolic journeys, his ecumenism, his work on the revised Vulgate, in the Liturgical renewal and his many teachings and examples by which he showed forth the face of Christ, the mission of the Church, the vocation of contemporary humanity and reconciling Christian thought with the requirements of the difficult moment in which he, with much suffering, had to guide the Church.
The Creed in Slow Motion
11. Born of the Father before all ages
Born of the Father before all ages.
“The Creed in Slow Motion”, by Martin Kochanski (the creator of Universalis) comes out in four weeks’ time.
Read more about the book.
Other saints: Blessed Joseph Gerard (1831 - 1914)
Born in France in 1831, Joseph Gerard joined the Oblates of Mary Immaculate and later was sent to South Africa where the Oblates were opening new missions. After his ordination in 1854, he worked among the Zulu in Natal for ten years before being sent to the Basuto, in today’s Lesotho, where he carried out his missionary ministry and established the Church. He died on 29 May 1914, having spent 60 years as a missionary priest: he was known as “the Apostle of the Basuto”.
Other saints: Bl Elia of St Clement (1901-1927)
29 May (where celebrated)
Blessed Elia of St Clement was born in Bari, 17th January 1901, to deeply Christian parents. At her baptism she was given the name Theodora, gift of God. In the brief course of her life on earth she lived up to her name. On 8th April 1920 (then Feast of St Albert, author of the Carmelite Rule), she entered the Carmel of St Joseph in Bari. She received the habit on 14th November of the same year, the feast of St John of the Cross. On 8th December 1924 she wrote her act of total and definitive offering to the Lord with the vow to embrace the “most perfect”. She died on Christmas day 1927. On 19th December 2005 Pope Benedict XVI signed the Decree of Beatification. She was proclaimed Blessed in Bari Cathedral on 18th March 2006.
Other saints: Bl. William Arnaud OP and Companions, Martyrs
29 May (where celebrated)
Among the eleven martyrs commemorated this day, three were Dominicans. They were part of a band of preachers whose success at Avignonet, to the southwest of Toulouse, induced a number of Albigensian heretics to ambush the group and treacherously murder them on May 29, 1242. As they died they gave witness to the faith by singing the Te Deum. The Dominicans in this group were: Blessed William Arnaud, one of the first Dominicans to be appointed an inquisitor in the diocese of Toulouse; Blessed Bernard of Rochefort, a Dominican priest; and Blessed Garcia d’Aure of Orense, a cooperator brother.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Gregory of Nyssa (335 - 395)
Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(1 Corinthians 15:3-5) ©|
Christ died for our sins, in accordance with the scriptures; he was buried; and he was raised to life on the third day, in accordance with the scriptures. He appeared first to Cephas and secondly to the Twelve.
|Noon reading (Sext)||Ephesians 2:4-6 ©|
God loved us with so much love that he was generous with his mercy: when we were dead through our sins, he brought us to life with Christ – it is through grace that you have been saved – and raised us up with him and gave us a place with him in heaven, in Christ Jesus.
|Afternoon reading (None)||Romans 6:4 ©|
When we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.