Universalis
Saturday 23 November 2019    (other days)
Saturday after the Twenty-second Sunday after Trinity 
 or Saint Clement I, Pope, Martyr 
 or Saint Columbanus, Abbot and Missionary 
 or Saturday memorial of the Blessed Virgin Mary 

The Lord’s is the earth and its fullness: come, let us adore him.

Year: C(I). Psalm week: 1. Liturgical Colour: Green.

Pope St Clement I

Clement was Bishop of Rome after Peter, Linus and Cletus. He lived towards the end of the first century, but nothing is known for certain about his life. Clement’s letter to the Corinthian church has survived. It is the first known Patristic document, and exhorts them to peace and brotherly harmony.

Saint Columbanus, Abbot (540? - 615)

He was born in Ireland before the middle of the sixth century. He was a monk from his youth and was learned in both sacred and secular literature. At the age of 45 he left Ireland and went to Europe, where he founded three monasteries in what is now France. His monastic rule was strict, based on Irish practice.
  King Thierry II of Burgundy had a veneration for Columbanus and often visited him. Columbanus’s criticisms of Thierry’s debauched living and practice of concubinage enraged the king’s grandmother Brunhild, and eventually Columbanus and all other Irish-born monks were ordered to be deported to Ireland. They eluded their captors, and after an unsuccessful attempt to evangelize the pagan tribes near modern-day Zürich they reached Italy, where Columbanus founded the monastery at Bobbio. He died there in 615.
  The Rule of St Columbanus was eventually superseded by the milder Rule of St Benedict. Columbanus’s writings are among the earliest evidence of Irish knowledge of Latin. Some of what he wrote related to ecclesiastical controversies of the time and is no longer read, but several extracts from his “Instructions” are still part of the Office of Readings. His style combines an underlying passion with a strong and rhythmic rhetorical structure.

Saturday memorials of the Blessed Virgin Mary

‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
  ‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
  ‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
  Directory on Popular Piety and the Liturgy (2001), §188

Other saints: Blessed Miguel Agustín Pro (1891 - 1927)

United States
He was born into a mining family in the Mexican state of Zacatecas. He joined the Jesuits in 1911. Government persecution forced the Jesuits to flee to California in 1914, from where he went to study at Granada in Spain. He left there in 1919 and taught in Nicaragua until 1922. Because of his mining background and his natural ability to get on with people, he was sent to Enghien in Belgium to study Catholic labour movements. After his ordination in 1925 he worked among the miners in Charleroi.
  He returned to Mexico in 1926 because it was thought that his health (which was always poor) would improve in the warm climate. At this time the Church was being severely persecuted. Under the Mexican constitution religious education was banned, and priests were forbidden to wear clerical clothes, speak in public, or vote. In some Mexican states all churches had been closed, many priests had been killed, and the few remaining ones had to work underground at the risk of their lives.
  Pro celebrated the Eucharist clandestinely and administered the other sacraments to small groups of Catholics. He was arrested once in October 1926, and then in November 1927 he was falsely accused of an assassination attempt on the ex-president and executed without trial. Detailed photographs of his execution were widely published in Mexican newspapers to intimidate Mexican Catholics, but they were treated as holy pictures by the faithful and had the opposite effect.
  See also the detailed article in Wikipedia.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Thomas Aquinas (1225 - 1274)

Thomas was born of a noble family in southern Italy, and was educated by the Benedictines. In the normal course of events he would have joined that order and taken up a position suitable to his rank; but he decided to become a Dominican friar instead.
  He studied in Paris and in Cologne under the great philosopher St Albert the Great, at a time of great philosophical ferment, when the writings of Aristotle, the greatest philosopher of the ancient world, had been newly rediscovered and were becoming available to people in the West for the first time in a thousand years. Many feared that Aristotelianism was flatly contradictory to Christianity, and the fact that Aristotle’s works were coming to the West from mostly Muslim sources did nothing to help matters.
  Thomas’ clarity of thought ensured that the truth would be recognised whatever its source. He inaugurated a form of disputation which would bring ideas together not so that one would win and the other lose through clever tricks of debate, but so that the single unifying truth behind them should be found. He thus not only transformed the practice of theology but also laid the foundations of the modern scientific revolution.
  As well as producing major philosophical and theological works, Thomas, at the request of Pope Urban IV, composed the Divine Office for the newly-created feast of Corpus Christi.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)1 Kings 8:60-61 ©
May all the peoples of the earth come to know that the Lord is God indeed, and that there is no other. May your hearts be wholly with the Lord our God, following his laws and keeping his commandments as at this present day.

Noon reading (Sext)Jeremiah 17:9-10 ©
The heart is more devious than any other thing, perverse too: who can pierce its secrets? I, the Lord, search to the heart, I probe the loins, to give each man what his conduct and his actions deserve.

Afternoon reading (None)Wisdom 7:27,8:1 ©
Although she is alone, Wisdom can accomplish everything. She deploys her strength from one end of the earth to the other, ordering all things for good.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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