Let us listen for the voice of the Lord and enter into his peace.
Year: C(I). Psalm week: 2. Liturgical Colour: Green.
Saturday memorials of the Blessed Virgin Mary
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
Directory on Popular Piety and the Liturgy (2001), §188
Other saints: Blessed Bernard Francis de Hoyos (1711-1735)
29 Nov (where celebrated)
Bernard Francis de Hoyos (1711-1735) was born in Torrelobatón, Spain. He entered the Jesuit novitiate at Villagarcia in 1726 and, just three months later, had his first mystical experience. Then, in early May 1733, during his theology studies, he received his decisive mission from Christ: “I wish for you to spread the devotion to my Sacred Heart throughout all of Spain.” Days later he obtained the “Great Promise”: “I will reign in Spain with more veneration than in other places.” Through his efforts, devotion to the Sacred Heart became popular throughout Spain. He is acclaimed as the first apostle of the Sacred Heart in Spain.
Other saints: Bls Denis and Redemptus (d. 1638)
29 Nov (where celebrated)
Pierre Berthelot was born in Honfleur, France, in 1600. He was a cartographer and naval commander for the kings of Portugal and France before he joined the Discalced Carmelites in Goa in 1635. Entering religious life, Pierre took the name Denis of the Nativity and was ordained a priest.
It was also at Goa that the Portuguese lay brother, Thomas Rodriguez da Cunha, born in 1598, had made his profession in 1615, taking the name Redemptus of the Cross. Both Denis and Redemptus were sent to the island of Sumatra, where, in the town of Achén, they were imprisoned and executed because of their faith, dying as martyrs on the 29th November 1638.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Augustine of Hippo (354 - 430)
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).