Universalis
Friday 21 April 2023    (other days)
Friday of the 2nd week of Eastertide 
 or Saint Anselm of Canterbury, Bishop, Doctor 

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The Lord has truly risen, alleluia.

Year: A(I). Psalm week: 2. Liturgical Colour: White.

St Anselm (1033 - 1109)

Anselm was born in Aosta, in northern Italy, and became a monk of Bec in Normandy, where he taught theology and devoted himself to the spiritual life. After some years as abbot, he succeeded his master Lanfranc as archbishop of Canterbury. His bitter disputes with the kings of England over the independence of the Church resulted in his twice being exiled. He died at Canterbury on 21 April 1109. He is remembered for his theological learning and writings, and for organising and reforming church life in England.

Other saints: Saint Maelrubha (642-722)

Aberdeen
St Máelrubai or Maelrubha was descended from Niall, King of Ireland, on the side of his father Elganach. His mother, Subtan, was a niece of Saint Comgall of Bangor. Maelrubha was born in the area of Derry and was educated at Bangor.
  In 671 he sailed from Ireland to Scotland with a group of missionary monks. For two years he travelled around the area, chiefly in Argyll, perhaps founding some of the many churches still dedicated to him.
  In 673 he settled in Pictish territory in the west of Ross opposite the islands of Skye and Raasay, at a place which became known as Applecross, from the Gaelic “A’ Chomraich”, ‘The Sanctuary’. He founded a monastery there and from that base set out on missionary journeys: westward to the islands of Skye and Lewis, eastward to Forres and Keith, and northward to Loch Shin, Durness, and Farr.
  He died in 722. Some traditions say that he was martyred but their historical foundation is uncertain.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Theodore the Studite (759 - 826)

He was a Byzantine Greek monk and abbot of the Stoudios Monastery in Constantinople. He played a major role in the revivals both of Byzantine monasticism and of classical literary genres in Byzantium. He is known as a zealous opponent of iconoclasm, one of several conflicts that set him at odds with both emperor and patriarch. He was an immensely prolific author.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Acts 2:32,36
God raised this man Jesus to life, and all of us are witnesses to that. For this reason the whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.

Noon reading (Sext)Galatians 3:27-28
All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus.

Afternoon reading (None)1 Corinthians 5:7-8
Get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be. Christ, our passover, has been sacrificed; let us celebrate the feast, then, by getting rid of all the old yeast of evil and wickedness, having only the unleavened bread of sincerity and truth.

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