Christ has appeared to us: come, let us adore him.
Year: A(II). Psalm week: 2. Liturgical Colour: White.
Other saints: Bl. Gonsalvo of Amarante OP (~1187 - 1259)
10 Jan (where celebrated)
Dominican Friar and Priest
Born around 1187 in the diocese of Braga, Portugal, Blessed Gonsalvo became a parish priest. After spending fourteen years traveling about the Holy Land and the sanctuaries of Rome, he took up the eremitical life. Eventually he was inspired to enter the Dominican Order. After his introduction to religious life he obtained permission to return with a companion to Amarante, the scene of his earlier solitude, and there took up the life of a hermit once again. He spent his time in contemplation, ascetical practices and in catechizing the people of the area. He died at Amarante in 1259.
Other saints: Bl. Ann of the Angeles Monteagudo OP(1602 - 1686)
10 Jan (where celebrated)
Dominican Nun and Virgin
Blessed Ann was born in Arequipa, Peru, in the year 1602 and in 1619 professed solemn vows in the monastery of St. Catherine of Siena. There she fulfilled the offices of sacristan, mistress of novices and prioress. She was completely taken up in prayer with God, yet did not neglect the needs of her neighbors. She died in Arequipa on January 10, 1686.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Cyril of Alexandria (370 - 444)
Cyril was born in 370 . He entered a monastery, became a priest and in 412 succeeded his uncle as Bishop of Alexandria. Alexandria was the largest city in the ancient world. Rather like Los Angeles, it was a sprawling mixture of races and creeds; and it was a byword for the violence of its sectarian politics, whether of Greeks against Jews or of orthodox Christians against heretics.
In 428, Nestorius, the new Patriarch of Constantinople (and hence one of the most important bishops in the world) made statements that could be interpreted as denying the divinity of Christ. The dual nature – human and divine – has always been hard for us to accept or understand, and if it seems easy it is only because we have not thought about it properly. Those who dislike problems have had two responses: to deny the human nature of Christ or to deny his divinity: and either leads to disaster, since both deny the Incarnation and hence the divinisation of human nature.
Cyril fought strongly against the teachings of Nestorius and took the lead at the Council of Ephesus, plunging into the turbulent politics of the time and defending the Catholic faith through to its ultimate victory.
Cyril wrote many works to explain and defend the Catholic faith. He died in 444.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Isaiah 2:3-4 ©|
The Law will go out from Zion, and the oracle of the Lord from Jerusalem. He will wield authority over the nations and adjudicate between many peoples; these will hammer their swords into ploughshares, their spears into sickles. Nation will not lift sword against nation, there will be no more training for war.
|Noon reading (Sext)||Isaiah 9:1 ©|
The people that walked in darkness has seen a great light; on those who live in a land of deep shadow a light has shone.
|Afternoon reading (None)||Isaiah 60:4-5 ©|
O Jerusalem, your sons are coming from far away and your daughters are being tenderly carried. At this sight you will grow radiant, your heart throbbing and full; since the riches of the sea will flow to you, the wealth of the nations come to you.