Office of Readings
If you have already recited the Invitatory Psalm today, you should use the alternative opening.
Lord, open our lips.
And we shall praise your name.
| Invitatory Psalm | Psalm 94 (95) |
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The Lord is the king of virgins: come, let us adore him.
(repeat antiphon*)
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
(repeat antiphon*)
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
(repeat antiphon*)
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
(repeat antiphon*)
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
(repeat antiphon*)
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
(repeat antiphon*)
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.
O God of truth and Lord of power,
whose word their course to things assigns,
whose splendour lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.
Psalm 101 (102)
Prayers and vows of an exile |
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Let my cry come to you, Lord: do not hide your face from me.
Lord, listen to my prayer
and let my cry come to you.
Do not hide your face from me:
whenever I am troubled,
turn to me and hear me.
Whenever I call on you,
hurry to answer me.
For my days vanish like smoke,
and my bones are dry as tinder.
My heart is cut down like grass, it is dry –
I cannot remember to eat.
The sound of my groaning
makes my bones stick to my flesh.
I am lonely as a pelican in the wilderness,
as an owl in the ruins,
as a sparrow alone on a rooftop:
I do not sleep.
All day long my enemies taunt me,
they burn with anger and use my name as a curse.
I make ashes my bread,
I mix tears with my drink,
because of your anger and reproach –
you, who raised me up, have dashed me to the ground.
My days fade away like a shadow:
I wither like grass.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Let my cry come to you, Lord: do not hide your face from me.
Turn, Lord, to the prayers of the helpless.
But you, Lord, remain for ever
and your name lasts from generation to generation.
You will rise up and take pity on Zion,
for it is time that you pitied it,
indeed it is time:
for your servants love its very stones
and pity even its dust.
Then, Lord, the peoples will fear your name.
All the kings of the earth will fear your glory,
when the Lord has rebuilt Zion
and appeared there in his glory;
when he has listened to the prayer of the destitute
and not rejected their pleading.
These things shall be written for the next generation
and a people yet to be born shall praise the Lord:
because he has looked down from his high sanctuary,
– the Lord has looked down from heaven to earth –
and heard the groans of prisoners
and freed the children of death
so that they could proclaim the Lord’s name in Zion
and sing his praises in Jerusalem,
where people and kingdoms gather together
to serve the Lord.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Turn, Lord, to the prayers of the helpless.
You founded the earth, Lord, and the heavens are the work of your hands.
He has brought down my strength in the midst of my journey;
he has shortened my days.
I will say, “My God, do not take me away
half way through the days of my life.
Your years last from generation to generation:
in the beginning you founded the earth,
and the heavens are the work of your hands.
They will pass away but you will remain;
all will grow old, like clothing,
and like a cloak you will change them, and they will be changed.
“But you are always the same,
your years will never run out.
The children of your servants shall live in peace,
their descendants will endure in your sight.”
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
You founded the earth, Lord, and the heavens are the work of your hands.
℣. Give heed, my people, to my teaching.
℟. Turn your ears to the words of my mouth.
| First Reading |
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| Zechariah 1:1-2:4 © |
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| A vision of Jerusalem rebuilt |
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In the second year of Darius, in the eighth month, the word of the Lord was addressed to the prophet Zechariah (son of Berechiah), son of Iddo, as follows, ‘Cry out to the remnant of this people and say to them, “The Lord of Hosts says this: Return to me, and I will return to you, says the Lord of Hosts. Do not be like your ancestors, to whom the prophets in the past cried: the Lord of Hosts says this: Turn back from your evil ways and evil deeds. But – it is the Lord who speaks – they would not listen or pay attention to me. Where are your ancestors now? Are those prophets still alive? Did not my words and my orders, with which I charged my servants the prophets, overtake your ancestors?” The Lord was stirred to anger against your ancestors.”’ This reduced them to such confusion that they said, ‘The Lord of Hosts has treated us as he resolved to do, and as our ways and deeds deserved.’
On the twenty-fourth day of the eleventh month (the month of Shebat), in the second year of Darius, the word of the Lord was addressed to the prophet Zechariah (son of Berechiah), son of Iddo, as follows, ‘I saw a vision during the night. It was this: a man was standing among the deep-rooted myrtles; behind him were horses, red and sorrel and black and white. I said: What are these, my lord? (And the angel who was talking to me said, “I will explain to you what they are.”) The man standing among the myrtles answered, “They are those whom the Lord has sent to patrol throughout the world.” They then spoke to the angel of the Lord standing among the myrtles; they said, “We have been patrolling the world, and see, the whole world is at peace and rest.” The angel of the Lord then spoke and said, “Lord of Hosts, how long will you wait before taking pity on Jerusalem and the cities of Judah, on which you have inflicted your anger for the past seventy years?” The Lord then replied with very consoling words to the angel who was talking to me. The angel who was talking to me then said to me, “Make this proclamation: the Lord of Hosts says this: I feel most jealous love for Jerusalem and Zion, but very bitter anger against the proud nations; for my part I was only a little angry, but they have overstepped all limits. The Lord, then, says this. I turn again in compassion to Jerusalem; my Temple there shall be rebuilt – it is the Lord of Hosts who speaks – and the measuring line will be stretched over Jerusalem. Make this proclamation too: the Lord of Hosts says this: My cities are once more going to be very prosperous. The Lord will again take pity on Zion, again make Jerusalem his very own.”’
Then, raising my eyes, I saw a vision. It was this: there were four horns. I said to the angel who was talking to me, ‘What are these horns, my lord?’ He said to me, ‘These are the horns which have scattered Judah (Israel) and Jerusalem’. The Lord then showed me four smiths. And I said, ‘What are these coming to do?’ He said to me, ‘(Those are the horns which have so scattered Judah that no one has dared to raise his head; but) these have come to lay them low (to strike down the horns of the nations who lifted their hands against the land of Judah, in order to scatter it)’.
| Responsory |
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| Zc 1:16; Rv 21:23 |
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℟. I turn again in compassion to Jerusalem:* My temple there shall be rebuilt.
℣. The city will have no need of sun or moon for its light; its lamp will be the Lamb.* My temple there shall be rebuilt.
| Second Reading |
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| St Teresa of Avila |
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| Let us always be mindful of Christ's love |
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If Christ Jesus dwells in a man as his friend and noble leader, that man can endure all things, for Christ helps and strengthens us and never abandons us. He is a true friend. And I clearly see that if we expect to please him and receive an abundance of his graces, God desires that these graces must come to us from the hands of Christ, through his most sacred humanity, in which God takes delight.
Many, many times I have perceived this through experience. The Lord has told it to me. I have definitely seen that we must enter by this gate if we wish his Sovereign Majesty to reveal to us great and hidden mysteries. A person should desire no other path, even if he is at the summit of contemplation; on this road he walks safely. All blessings come to us through our Lord. He will teach us, for in beholding his life we find that he is the best example.
What more do we desire from such a good friend at our side? Unlike our friends in the world, he will never abandon us when we are troubled or distressed. Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious Saint Paul: it seems that no other name fell from his lips than that of Jesus, because the name of Jesus was fixed and embedded in his heart. Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they took no other path: Francis, Anthony of Padua, Bernard, Catherine of Siena. A person must walk along this path in freedom, placing himself in God’s hands. If God should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept this gladly.
Whenever we think of Christ we should recall the love that led him to bestow on us so many graces and favours, and also the great love God showed in giving us in Christ a pledge of his love; for love calls for love in return. Let us strive to keep this always before our eyes and to rouse ourselves to love him. For if at some time the Lord should grant us the grace of impressing his love on our hearts, all will become easy for us and we shall accomplish great things quickly and without effort.
℟. All those who abandon the Lord shall perish.* To be near God is my happiness: I have made him my refuge.
℣. He who is united to the Lord becomes one spirit with him.* To be near God is my happiness: I have made him my refuge.
Let us pray.
Almighty God, our Father, you sent Saint Teresa of Ávila
to be a witness in the Church to the way of perfection.
Sustain us by her spiritual doctrine,
and kindle in us the longing for true holiness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.
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