Let us adore the Lord, for it is he who made us.
Year: C(II). Psalm week: 3. Liturgical Colour: Green.
Saint Faustina Kowalska (1905 - 1938)
Helena Kowalska was born on 25 August 1905 in Głogowiec, near Łódź in Poland, the third of ten children of a poor and religious family. From an early age she had a religious vocation, and she showed great determination in pursuing it despite the opposition of her parents and rejection by the first few convents to which she applied. Through persistence and hard work she was accepted by the Congregation of the Sisters of Our Lady of Mercy, which she entered on 1 August 1925, taking the name Sister Mary Faustina. She lived in the Congregation for the rest of her short life. Her work as cook, gardener and porter revealed nothing of her rich mystical interior life.
The mystery of the Mercy of God which forms the centre of St Faustina’s spirituality was revealed to her by Jesus in visions and conversations from early 1931. In choosing an obscure and uneducated young girl as the apostle of devotion to the Divine Mercy, he followed the pattern so often used by God: that his strength is manifested in weakness, and the weak and humble have the power to change the world. “Today I am sending you with my mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to my merciful heart.”
With the help of the nuns’ confessor, Father Michael Sopoćko (who prudently started by having Sister Faustina psychiatrically examined to confirm the veracity of the visions), the devotion to the Divine Mercy began. An image of the Divine mercy was painted at Sister Faustina’s instruction (since she could not paint herself); she wrote instructions for a Novena of the Divine Mercy, which was published in the final year of her life. Sister Faustina died (probably of tuberculosis) on 5 October 1938.
The devotion to the Divine Mercy spread widely and fast, especially during the Second World War. In 1956 Pope Pius XII blessed an image of the Divine Mercy, but the theorists were harder to convince, and although the process of Faustina’s canonization began in 1965, it was not until 1978 that the Congregation for the Doctrine of the Faith reversed its previous ban on the circulation of her writings: “…there no longer exists, on the part of this Sacred Congregation, any impediment to the spreading of the devotion to The Divine Mercy”. Indeed, on the official Vatican web site some of Faustina’s actual conversations with Jesus are quoted in her biography, and there have been moves to have her declared a Doctor of the Church.
Faustina Kowalska was beatified on 18 April 1993 and canonized on 30 April 2000. At the same time the second Sunday of Easter was officially designated as the Sunday of the Divine Mercy.
Blessed Francis Xavier Seelos (1819 - 1867)
He was born in Füssen, in Bavaria, in what is now Germany, on 11 January 1819. He entered the diocesan seminary. Coming to know the charism of the Congregation of the Most Holy Redeemer, joined it and was sent to North America. He was ordained a priest in 1844.
He began his pastoral ministry in Pittsburgh, Pennsylvania as assistant pastor of his confrère St John Neumann, serving also as Master of Novices and dedicating himself to preaching. He became a full-time itinerant missionary preacher, preaching in both English and German in a number of different states. He died in New Orleans, Louisiana, on 4 October 1867.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Ignatius of Antioch (- 107)
He was the second bishop of Antioch after St Peter (the first being Evodius). He was arrested (some writers believe that he must have been denounced by a fellow-Christian), condemned to death, and transported to Rome to be thrown to the wild beasts in the arena. In one of his letters he describes the soldiers who were escorting him as being like “ten leopards, who when they are kindly treated only behave worse.”
In the course of his journey he wrote seven letters to various churches, in which he dealt wisely and deeply with Christ, the organisation of the Church, and the Christian life. They are important documents for the early history of the Church, and they also reveal a deeply holy man who accepts his fate and begs the Christians in Rome not to try to deprive him of the crown of martyrdom.
He was martyred in 107.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Corinthians 13:4-7 ©|
Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes.
|Noon reading (Sext)||1 Corinthians 13:8-9,13 ©|
Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love.
|Afternoon reading (None)||Colossians 3:14-15 ©|
Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.