Let us come before the Lord, giving thanks.
Year: A(II). Psalm week: 3. Liturgical Colour: Green.
Other saints: Bl. Constantius of Fabriano OP ( - 1481)
24 Feb (where celebrated)
Dominican Friar and Priest
Born at Fabriano at the beginning of the fifteenth century, Blessed Constantius received the Dominican habit at the age of fifteen. He was noted for his austere and prayerful life, as well as his efforts in promoting peace. As prior at Fabriano, at Perugia, and at Ascoli he labored to restore regular life. He died at Ascoli on February 24, 1481.
Other saints: Bl. Asccensión of the Heart of Jesus Nicol Goñi OP (1868 - 1940)
24 Feb (where celebrated)
Dominican Sister and Virgin
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Gregory of Nyssa (335 - 395)
Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||2 Corinthians 13:11 ©|
Brethren, be joyful. Try to grow perfect; help one another. Be united; live in peace, and the God of love and peace will be with you.
|Noon reading (Sext)||Romans 6:22 ©|
Now you have been set free from sin, you have been made slaves of God, and you get a reward leading to your sanctification and ending in eternal life.
|Afternoon reading (None)||Colossians 1:21-22 ©|
Not long ago, you were foreigners and enemies, in the way that you used to think and the evil things that you did; but now he has reconciled you, by his death and in that mortal body. Now you are able to appear before him holy, pure and blameless.