A mighty God is the Lord: come, let us adore him.
Year: C(II). Psalm week: 4. Liturgical Colour: Green.
He was bishop of Sebaste and was martyred, probably early in the fourth century. Devotion to him spread throughout the Church during the Middle Ages. He is particularly invoked for disorders of the throat. See the articles in the Catholic Encyclopaedia
Other saints: St Brigid (451? - 525)
She was born in 451 or 452 at Faughart, near Dundalk, in Ireland. Her name is that of the pagan goddess of fire. She converted to Christanity, inspired by the preaching of St Patrick. She founded a double monastery, of monks and nuns, at Kildare, the first women’s monastic community in Ireland, and she died there in 525. See the articles in Wikipedia
and the Catholic Encyclopaedia
Other saints: St Henry Morse (1595-1645)
Henry Morse was born into a Church of England family in 1595 at Brome, Suffolk. He converted to Catholicism, studied for the priesthood in Rome and was sent on the English mission in 1620. He was almost immediately arrested and imprisoned in York Castle. He had already declared that he wished to become a Jesuit, and spent the three years he was then in prison as his novitiate. On his release he was banished and went to Flanders for a while before returning to England. He worked as a covert priest in London, and among plague victims in 1636, when he caught the plague himself though soon recovered. He was again arrested and exiled but within two years had returned to England. For a time he ministered in the south of the country, then after a brief ministry in the north he was arrested in Cumberland and although he escaped he was soon rearrested and taken to London, where he was convicted for practising as a Catholic priest and condemned to death. He was hanged, drawn, and quartered on 1 February 1645 at Tyburn, London.
Other saints: Blessed Benedict Daswa (1946-1990)
Tshimangadzo Samuel Benedict Daswa was born on 16th June 1946 in the village of Mbahe near Thohoyandou in the province of Limpopo, South Africa. He belonged to the small Lemba tribe who claim Jewish ancestry and observe some Jewish customs, mainly around diet. They live mostly among the Venda people and speak the Venda language. Tshimangadzo was the eldest in a family of four sons and one daughter. They grew up in the traditional animism (ancestor veneration) religion of their parents, and at the age of seventeen Benedict was baptized and received into the Catholic Church.
He was strongly influenced by Benedict Risimati, a local teacher who instructed him in preparation for baptism. This voluntary catechist was a very committed member of the Church and spoke to his catechumens about St. Benedict and other Saints as role models. This led Tshimangadzo to choose Benedict as his baptismal name. He also took the Saint’s motto, ora et labora (“pray and work”) as his own, in living out his baptismal promises. Inspired by this great Saint, Blessed Benedict led an exemplary Christian life with an intense love for the Lord and His Blessed Mother. He grew steadily in the faith nourished by daily prayer, the reading of the bible, the Eucharist, frequent confession and helping the poor by charitable deeds.
As a devoted husband and loving father, Bl. Benedict Daswa is a real role model for Christian families. He built up his family as a little domestic church where the bible was read and where they all prayed together with a special devotion to the Bl. Virgin Mary our spiritual mother. There in the heart of a loving family Benedict made sure that the basic truths of the faith, as well as the commandments of God and the sacraments of the Church, were taught and explained to the children. Blessed Benedict knew that this was the way for Christian families to initiate the next generation into the Christian way of life and give them a strong Catholic identity. Blessed Benedict was an active member of the local Catholic community, as a voluntary catechist and an effective youth leader. When no priest was available for Sunday mass, he frequently conducted the Sunday service for his own community and also for other Catholic communities in the district.
Blessed Benedict was a dedicated school principal and was also active in promoting the welfare of his local village community. On becoming a Catholic he realized he had to make a complete break with the prevailing practices of witchcraft and sorcery in his traditional African culture. He was well aware of all the fear and violence leading at times to the death of innocent people, which were associated with these practices. He took a public stand against them and this was resented by some members of the community. He was fully aware that this public witness involved risks for himself and for his family.
On the 2nd of February 1990 as he was driving home in the evening, he was ambushed and attacked by a mob of young people who stoned and clubbed him to death. He was survived by his wife and seven young children – his eighth child was born a few months after his death. He was beatified as a martyr for the faith on 13 September 2015. Blessed Benedict Daswa, a humble son of Africa, is good role model for all believers as a courageous witness to the faith and a true apostle of life and family.
|Bishop-Emeritus Hugh Slattery msc|
Other saints: Bl Candelaria of St Joseph (1863-1940)
1 Feb (where celebrated)
Blessed Candelaria was born Susanna Paz Castillo Ramirez in 1863 at Altagracia de Orituco, south-east of Caracas, Venuzuela. Susanna learnt from her parents that the good things that she had were a blessing from God and should be shared with others, as Jesus had done. When Susanna was twenty-four her mother died and she quickly took up the care of the household and her extended family.
In 1899, Venezuela was thrust into a regime of cruelty and corruption when General Cipriano Castro seized power. An ensuing rebellion in Altagracia, left many dead and wounded which caused a rapid spread of disease. With no relief agencies or medical services Susanna saw a clear duty to aid the suffering. She took many wounded into her own home, as well as setting up a makeshift hospital in an unused building next to her home. In the midst of the devastation of the war, Susanna provided love and care for the suffering. Her work expanded and in 1910 Susanna and five other women took religious vows and established a congregation, supported by the local bishop, called the “Little Sisters of the Poor of Altagracia”. Susanna took the religious name Candelaria of St Joseph because of her particular personal devotion to the feast of the Presentation (Candlemas).
Word and reputation of Madre Candelaria’s work spread to surrounding towns, particularly the reputation of the sisters’ love and concern toward the sick and the poor. Other towns pleaded for their help and four more communities and hospitals were established between 1915 and 1922. Much of the work was financially supported by Candelaria’s own extended begging excursions, who travelled the length and breadth of Venezuela asking people directly for their support. She insisted that she wasn’t ashamed to beg for money, since helping the poorest of the poor was a beautiful thing, and everyone should be welcomed to help, even if only a little. Her solution to even the most difficult patients was: to love them back to health, as Jesus had done.
In 1922, Mother Candelaria approached the Carmelites friars who were founding missions in Venezuela and with the approval of the local Bishop, the congregation became the Third Order Regular Carmelite Sisters of Venezuela.
When Candelaria could no longer travel or work actively, she remained an inspiration to her sisters, encouraging them in an awareness of God’s ever present healing kindness. After a full life of prayerful service she died in 1940 and was beatified in 2008.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Irenaeus (130 - 202)
Irenaeus was born in Smyrna, in Asia Minor (now Izmir in Turkey) and emigrated to Lyons, in France, where he eventually became the bishop. It is not known for certain whether he was martyred or died a natural death.
Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not. Before Irenaeus, there was vague general agreement on what scripture was, but a system based on this kind of common consent was too weak. As dissensions and heresies arose, reference to scripture was the obvious way of trying to settle what the truth really was, but in the absence of an agreed canon of scripture it was all too easy to attack one’s opponent’s arguments by saying that his texts were corrupt or unscriptural; and easy, too, to do a little fine-tuning of texts on one’s own behalf. Irenaeus not only established a canon which is almost identical to our present one, but also gave reasoned arguments for each inclusion and exclusion.
Irenaeus also wrote a major work, Against the Heresies, which in the course of denying what the Christian faith is not, effectively asserts what it is. The majority of this work was lost for many centuries and only rediscovered in a monastery on Mount Athos in 1842. Many passages from it are used in the Office of Readings.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 John 3:17-18 ©|
If a man who was rich enough in this world’s goods saw that one of his brothers was in need, but closed his heart to him, how could the love of God be living in him? My children, our love is not to be just words or mere talk, but something real and active.
|Noon reading (Sext)||Deuteronomy 30:11,14 ©|
This Law that I enjoin on you today is not beyond your strength or beyond your reach. No, the Word is very near to you, it is in your mouth and in your heart for your observance.
|Afternoon reading (None)||Isaiah 55:10-11 ©|
|The word that goes out from my mouth does not return to me empty|
Thus says the Lord: ‘As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.’