Universalis
Monday 16 September 2019    (other days)
Saint Ninian, Bishop 
Feast

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.

Psalm 20 (21)
Thanksgiving for victory
If anyone wishes to be first, he must make himself the last of all and servant of all.
Lord, the king will rejoice in your strength,
  he will triumph in your saving power.
You have granted him his heart’s desire,
  you have not denied the wish that he spoke.
For you showered him with blessings
  even before he asked for them.
  You have placed a crown of purest gold upon his head.
He asked you for life,
  and you granted it to him,
  length of days for ever and for ever.
Great is his glory through your help:
  you cover him with splendour and majesty.
You lay a blessing upon him that will last for ever,
  you make him rejoice in joy before you.
For the king hopes in the Lord,
  and through the kindness of the Most High he will not be shaken.
Stand high above us, Lord, in your power;
  and we will sing and celebrate your might.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
If anyone wishes to be first, he must make himself the last of all and servant of all.

Psalm 91 (92)
Praise of God, the Creator
When the chief shepherd appears, you will be given the crown of unfading glory.
It is good to praise the Lord,
  and to sing psalms to your name, O Most High,
to proclaim your mercy in the morning
  and your faithfulness by night;
on the ten-stringed lyre and the harp,
  with songs upon the lyre.
For you give me joy, Lord, in your creation:
  I rejoice in the work of your hands.
How great are your works, O Lord,
  how immeasurably deep your thoughts.
The fool does not hear,
  the slow-witted do not understand.
When the wicked sprout up like grass,
  and the doers of evil are in full bloom,
it will come to nothing, for they will perish for ever and ever;
  but you, Lord, are the Highest eternally.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
When the chief shepherd appears, you will be given the crown of unfading glory.

Psalm 91 (92)
Well done, good and faithful servant: come and join in your Master’s joy.
For behold, Lord, your enemies,
  how your enemies will perish,
  how wrongdoers will be scattered.
You will give me strength as the wild oxen have;
  I have been anointed with the purest oil.
I will look down upon my enemies,
  and hear the plans of those who plot evil against me.
The just will flourish like the palm tree,
  grow tall like the cedar of Lebanon.
They will be planted in the house of the Lord;
  in the courts of our God they will flourish.
They will bear fruit even when old,
  fresh and luxuriant through all their days.
They will proclaim how just is the Lord, my refuge,
  for in him there is no unrighteousness.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Well done, good and faithful servant: come and join in your Master’s joy.

℣. You will hear the word from my mouth.
℟. You will speak to them in my name.

First Reading
Titus 1:7-11,2:1-8 ©
Since, as president, he will be God’s representative, each elder must be irreproachable: never an arrogant or hot-tempered man, nor a heavy drinker or violent, nor out to make money; but a man who is hospitable and a friend of all that is good; sensible, moral, devout and self-controlled; and he must have a firm grasp of the unchanging message of the tradition, so that he can be counted on for both expounding the sound doctrine and refuting those who argue against it.
  And in fact you have there a great many people who need to be disciplined, who talk nonsense and try to make others believe it, particularly among those of the Circumcision. They have got to be silenced: men of this kind ruin whole families, by teaching things that they ought not to, and doing it with the vile motive of making money. It is for you, then, to preach the behaviour which goes with healthy doctrine. The older men should be reserved, dignified, moderate, sound in faith and love and constancy. Similarly, the older women should behave as though they were religious, with no scandal-mongering and no habitual wine-drinking – they are to be the teachers of the right behaviour and show the younger women how they should love their husbands and love their children, how they are to be sensible and chaste, and how to work in their homes, and be gentle, and do as their husbands tell them, so that the message of God is never disgraced. In the same way, you have got to persuade the younger men to be moderate and in everything you do make yourself an example to them of working for good: when you are teaching, be an example to them in your sincerity and earnestness and in keeping all that you say so wholesome that nobody can make objections to it; and then any opponent will be at a loss, with no accusation to make against us.
Responsory
℟. Keep watch over the flock of which the Holy Spirit has given you charge,* as shepherds of the Church of God, which he won for himself by the blood of his own Son.
℣. Stewards are expected to show themselves trustworthy,* as shepherds of the Church of God, which he won for himself by the blood of his own Son.

Second Reading
St Augustine's sermon On Pastors
The shepherds who feed themselves
Let us consider the unflattering words of God which Scripture addresses to shepherds who feed themselves and not the sheep. You consume their milk and cover yourselves with their wool; you kill the fatlings, but my sheep you do not pasture. You have failed to strengthen what was weak, to heal what was sick, and to bind up what was injured. You did not call back what went astray, nor seek out what was lost. What was strong you have destroyed, and my sheep have been scattered because there is no shepherd.
  This is spoken to the shepherds who feed themselves and not the sheep; it speaks of their concern and their neglect. What is their concern? You consume their milk and cover yourselves with their wool. And so the Apostle asks: Who plants a vineyard and does not eat from its fruit? Who pastures a flock and does not drink from the milk of the flock? Thus we learn that the milk of the flock is whatever temporal support and sustenance God’s people give to those who are placed over them. It is of this that the Apostle was speaking in the passage just quoted.
  Although he chose to support himself by the labour of his own hands and not to ask for milk from the sheep, the Apostle did say that he had the right to receive the milk, for the Lord had established that they who preach the Gospel should live from the Gospel. Paul also says that others of his fellow apostles made use of this right, a right granted them, and not unlawfully usurped. But Paul went further by not taking what was rightfully his. He forgave the debt, whereas the others did not demand what was not due them. Therefore Paul went further. Perhaps his action was foreshadowed by the Good Samaritan who, when he brought the sick man to the inn, said: If you spend any more, I will repay you on my way back.
  What more can I say concerning those shepherds who do not need the milk of the flock? They are more merciful; or rather, they carry out a more abundant ministry of mercy. They are able to do so, and they do it. Let them receive praise, but do not condemn the others. The Apostle himself did not seek what was given. However, he wanted the sheep to be fruitful, not sterile and unable to give milk.
Responsory
℟. I myself will pasture my sheep, I myself will show them where to rest – it is the Lord who speaks.* I shall look for the lost sheep and bring back the stray.
℣. I shall make the weak strong and I shall watch over the strong and healthy.* I shall look for the lost sheep and bring back the stray.

HymnTe Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.
Lord our God, you brought the Picts and Britons to a knowledge of the faith
  through the teaching of Saint Ninian, the bishop.
In your goodness, listen to our prayers:
  grant that we who have received from him the light of your truth
  may remain strong in faith and active in works of charity.
We ask this through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

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