Universalis
Tuesday 8 July 2025    (other days)
Saint John of Dukla, Priest 
 on Tuesday of week 14 in Ordinary Time

Using calendar: Poland. You can change this.

Christ is the chief shepherd, the leader of his flock: come, let us adore him.

Year: C(I). Psalm week: 2. Liturgical Colour: White.

Other saints: Saint Kilian (- 689)

Ireland
He was born in County Cavan, Ireland. He was a missionary bishop and the apostle of Franconia, which is nowadays the northern part of Bavaria, in the late 7th century. He preached the Gospel in Würzburg and converted the local Duke and much of the population. He was martyred by beheading, possibly at the behest of the Duke’s wife, possibly because she was the widow of the Duke’s brother and Kilian had declared her subsequent marriage to the Duke to be illegal. See the article in Catholic Encyclopaedia.

Other saints: Saint Withburga (- 743)

East Anglia
Withburga was the youngest daughter of King Anna of East Anglia. After her father had fallen in battle she took the veil and lived mostly in East Dereham, a nunnery which she had founded. After her death c.743, her body was stolen by monks from Ely and enshrined there.
East Anglian Ordo

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Augustine of Hippo (354 - 430)

Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
  Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

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