Let us listen for the voice of the Lord and enter into his peace.
Year: A(II). Psalm week: 4. Liturgical Colour: Green.
St Jerome Emiliani (1486 - 1537)
He was born near Venice in 1486. He started his career as a soldier but after he was taken prisoner and then miraculously liberated, he devoted himself to helping the poor, distributing his own possessions among them also. Two priests joined him in this task and in 1532 he founded a religious order, the Clerks Regular of Somaschi, for the relief of poor and orphaned children. He died at Somaschi (near Bergamò) in 1537. See the articles in Wikipedia
and the Catholic Encyclopaedia
St Josephine Bakhita (1869 - 1947)
Josephine Bakhita was born near Jebel Agilere in South Darfur (Sudan). Kidnapped when still very young, she experienced the cruelty of slavery as she was sold several times in slave markets of Africa. Finally she was rescued by an Italian family and brought to Italy where she not only became a Christian but also felt the call to consecrate her life to God as a sister. She joined the Canossian Daughters of Charity and lived the rest of her life at Schio, a small village near Vicenza. She died on 8 February, 1947.
Saturday memorials of the Blessed Virgin Mary
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
Directory on Popular Piety and the Liturgy (2001), §188
Other saints: St Cuthman of Steyning
Arundel & Brighton
The story of St Cuthman is told in the Acta Sanctorum of the Bollandists (1658), from an anonymous source. Cuthman was a shepherd, who after his father died, had to look after his crippled mother. They fell on hard times, and Cuthman was forced to beg from door to door. He set out from his home, perhaps at Chidham near Bosham, going eastwards, pushing his mother in a one-wheeled cart or wheelbarrow which he made. A rope from the handles over his shoulders took part of the weight. The rope broke, and he improvised a new one from withies. Some haymakers who were watching laughed at him, but a heavy rainstorm ruined their hay and taught them a lesson.
Cuthman decided that when the makeshift rope of withies gave way he would take it as a sign from God that he should stop at that place and build a church. It happened at the place we call Steyning. His biographer gives us his prayer: “Father Almighty, you have brought my wanderings to an end; now enable me to begin this work. For who am I, Lord, that I should build a house to name? If I rely on myself, it will be of no avail, but it is you who will assist me. You have given me the desire to be a builder; make up for my lack of skill, and bring the work of building this holy house to its completion.” After building a hut to accommodate his mother and himself, he set to work to build the church. The local people helped him, and those who did not found themselves in trouble. As the church neared completion, Cuthman had difficulty with a roof-beam. A stranger showed him how to fix it. When Cuthman asked his name, he replied “I am he in whose name you are building this church.”
We can picture Cuthman living in Steyning, continuing his work as shepherd and builder, but above all (as his biographer attests) as a man of prayer. He had accomplished his great work for God; the church he built would stand as his memorial.
Cuthman was venerated as a saint before the Norman Conquest. After the conquest his relics were transferred to Fécamp, since the Steyning church had been given to the Abbey there. In charters of William the Conqueror Steyning is sometimes called “St Cuthman’s Port” or “St Cuthman’s Parish”. In “lives” which were preserved at Fécamp it is said that he was born about 681 A.D., probably at Chidham, near Bosham, which is about 25 miles from Steyning. If this is so, his parents would have heard the preaching of St Wilfrid, the Apostle of Sussex (680-685), and no doubt became Christian. Did Wilfrid himself baptise the child Cuthman? Some authorities give him a date later than this, but at least it can be said that Cuthman’s church was in existence in 857, for we know that King Ethelwulf was buried there in that year.
In Norman times Steyning was a minster church, administered by a college of secular canons. This college was dissolved in 1260 and vicars were appointed by the Abbey of Fécamp. It was at this time that the church was re-dedicated in honour of St Andrew, which is its dedication today.
However, Cuthman’s name and exploits were not forgotten. There is a German engraving of him with his “cart” dated about 1450 and a choir seat carving at Ripon Cathedral dating from a few decades later. And at Chidham, where he was born, there was a Guild of St Cuthman, which was subject to a tax in 1522 under Henry VIII. Finally in 1658 the Bollandists transcribed and printed his Life, giving his feast day as February 8th. Visitors to Steyning to this day will see the representation of “The Boy with a Cart” on the town sign, and Christopher Fry’s play of that name continues to keep his memory green.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Daniel 6:27-28 ©|
Our God is the living God, he endures for ever, his sovereignty will never be destroyed and his kingship never end. He saves, sets free, and works signs and wonders in the heavens and on earth.
|Noon reading (Sext)||Romans 15:5-7 ©|
May God, who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you.
|Afternoon reading (None)||Philippians 4:8,9 ©|
My brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Then the God of peace will be with you.