The Lord has truly risen, alleluia.
Year: C(I). Psalm week: 1. Liturgical Colour: White.
Saint Bernardino of Siena (1380 - 1444)
Bernardino (“Little Bernard”) was born in Tuscany. His parents died when he was a child. While still a student at the University of Siena he took charge of the hospital there when an epidemic killed most of the staff. Later he looked after a bedridden aunt until her death; and then, at the age of 22, he became a Franciscan.
Inspired by St Vincent Ferrer, he was an energetic and popular preacher and spent years travelling on foot through Italy preaching to enormous audiences. He denounced usury, promoted peace among the warring Italian cities, and worked hard for the reform and discipline of the Franciscan order, and for church unity.
Bernardino’s achievements before he became a Franciscan show what the young can achieve if given the chance. Let us try not to confirm them in a culture of enforced irresponsibility, but to encourage each of them to give to others whatever they have been called into this world to give.
Other saints: Bl. Columba of Rieti OP (1467 - 1501)
20 May (where celebrated)
Dominican Sister and Virgin
Blessed Columba was born in Rieti, Italy, in 1467. She was clothed with the habit of the Dominican Sisters of Penance at Rieti. Following in the footsteps of Saint Catherine of Siena, she showed an admirable charity towards the poor, the sick and the dying. In Perugia she founded a convent of sisters where she made profession and became prioress in 1490. There she was noted for her work of reconciliation for which she received the name “Dove of Peace.” She died there on the feast of the Ascension, May 20, 1501.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Gregory of Nyssa (335 - 395)
Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(Apocalypse 1:17-18) ©|
I saw the Son of Man, and he said to me, ‘Have no fear! I am the First and the Last. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld.’
|Noon reading (Sext)||Colossians 2:9,12 ©|
In Christ lives the fullness of divinity, and in him you too find your own fulfilment. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead.
|Afternoon reading (None)||2 Timothy 2:8,11 ©|
Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’. Here is a saying that you can rely on: ‘If we have died with him, then we shall live with him.’