The Lord’s is the earth and its fullness: come, let us adore him.
Year: A(I). Psalm week: 1. Liturgical Colour: Green.
Our Lady of Lourdes
In 1858 the immaculate Virgin Mary appeared to Bernadette Soubirous, near Lourdes in France, in the cavern called “de Massabielle.” Through this poor, fourteen-year-old girl, Mary calls on sinners to change their lives. She has inspired in the Church a great love of prayer and good works, especially in the service of the poor and the sick. See the articles in the Catholic Encyclopaedia
Gobnait is a fifth-century Irish saint. Although there are many legends and traditions associated with her, there are few if any historical facts. This commonly happens to people whose memory is kept alive by tradition rather than written records, and it casts no doubt on her existence or her merits. See the article in Wikipedia
Saturday memorials of the Blessed Virgin Mary
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
Directory on Popular Piety and the Liturgy (2001), §188
About the author of the Second Reading in today's Office of Readings:
Second Reading: Blessed Isaac of Stella (c.1105 - c.1178)
All that is known for certain about Isaac is that he abandoned his studies at the cathedral schools in about 1140 and became a Cistercian monk, at the time of St Bernard’s reforms. He became abbot of the small monastery at Stella, outside Poitiers, in 1147, from where he was exiled to a remote monastery on the Ile de Ré on the Atlantic coast of Gascony, perhaps in 1167, perhaps because of his support for Archbishop Thomas Becket. Scholars incline to the view that he returned to Stella some time later and died there in about 1178. The date of his birth has been given as anywhere between 1105 and 1120.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Kings 8:60-61 ©|
May all the peoples of the earth come to know that the Lord is God indeed, and that there is no other. May your hearts be wholly with the Lord our God, following his laws and keeping his commandments as at this present day.
|Noon reading (Sext)||Jeremiah 17:9-10 ©|
The heart is more devious than any other thing, perverse too: who can pierce its secrets? I, the Lord, search to the heart, I probe the loins, to give each man what his conduct and his actions deserve.
|Afternoon reading (None)||Wisdom 7:27,8:1 ©|
Although she is alone, Wisdom can accomplish everything. She deploys her strength from one end of the earth to the other, ordering all things for good.